Luka 11
1 Na amala nliran nkan kiti, umon nanya nono kadura mye woro, “Cikilari, dursuzo nari usunn nliran nafo na Yohanna wa dursuzo nono kadura mye.”
It happened when Jesus was praying in a certain place, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.”
2 Yesu woro nani, “Kubi na iba su nliran woron, 'Ucif na lisafe so lau. Na kipin tigo fe dak.
Jesus said to them, “When you pray say, 'Father, may your name be sanctified. May your kingdom come.
3 Na nari imonli nkolome liyiri.
Give us our daily bread each day.
4 Shawa nin nalapi bite, nafo na arike din shawuzu nin nalenge na isu nari alapi. Na uwa do ninghirik kiti ndumuzunu ba.'”
Forgive us our sins, as we forgive everyone who is in debt to us. Do not lead us into temptation.'”
5 Yesu woro nani, “ghari nanya mine dimun ndondon, amin ndo kiti mye nin kiyitik, a bellinghe, 'Udon nigh nei ure nakalan nfon gol atat,
Jesus said to them, “Which of you will have a friend, and will go to him at midnight, and say to him, 'Friend, lend to me three loaves of bread,
6 umong udon nigh worin ndak unuzu ncin, na ndinin nile imon na nba nighe ba.'
since a friend of mine just came in from the road, and I do not have anything to set before him'?
7 Ame ulele nanye ba kawughe, na uwa damei ba, nmal tursu kibulung, meng nan nono nmall noo, nwasu nfita nnafi ufungul ba.
Then the one inside who answered him may say, 'Do not bother me. The door is already shut, and my children, along with me, are in bed. I am not able to get up and give bread to you.'
8 Meng nbellin munu, ko na aba fitu a nighe ufungule ba bara fe udon mere, bara uciu kibinai fe nin salin nlanzu ncing, aba fitu anifi ile imon na udinin su we gbardang.
I say to you, even if he does not get up and give bread to you because you are his friend, yet because of your shameless persistence, he will get up and give you as many loaves of bread as you need.
9 Meng tutun nbellin munu, tirinon iba nii munu, piziran iba se, reyon kibulu aba punu, munu mun.
I also say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
10 Bara vat nle na atirino aba seru, unan piziru ba se unan nrizu kibulun iba punghe mun.
For every asking person receives; and the seeking person finds; and to the person who knocks, it will be opened.
11 Ghari nanya mine ulenge na adi ikifi gono mye ntiringhe ufungul aba nighe litala, sa fibo anaghe fiyii ya?
Which father among you, if your son asks for a fish, will give him a snake instead of a fish?
12 Sa atirin likpai, ana naghe finagha?
Or if he asks for an egg, will you give a scorpion to him?
13 Bara nani anung na idi anan maggunta, iyiruufilizinu nimmon icine kiti nono mine, iyaghari ngbardang na ucif mine kitene kani ba nii Uruhu Ulau nale na itiringhe?”
Therefore, if you who are evil know how to give good gifts to your children, how much more will your Father from heaven give the Holy Spirit to those who ask him?”
14 Nin kidughee, Yesu wa di nutuzunu nagbergenu, nan naturi, uso kubi nna agbergenu wa nuzu, unit uture lirina, ligozi nanit kiffo tinu!
Now Jesus was driving out a demon that was mute. When the demon had gone out, the man who had been mute spoke, and the crowd was amazed.
15 Among nanya nanite woro, “Nin Bazelbula, ugo nagbergenu adin nutuzunu agbergenu.”
But some of the people said, “By Beelzebul, the ruler of demons, he is driving out demons.”
16 Among dumunghe idin piziru nalama unuzu kitene kani.
Others tested him and sought from him a sign from heaven.
17 Yesu yinno ukpilizu mine, a woro nani, “Vat tigo tongo na tidi nivira nati mine ti ba so hem, Kilari ka na kidi nivira nati mine kiba di.
But Jesus knew their thoughts and said to them, “Every kingdom divided against itself is made desolate, and a house divided against itself falls.
18 Asa Sheitan di nivira nin liti mye Iyiziyari tigo mye ba yisina? Bara anung nworo ndin nutuzunu agbergenu nin Balzebul.
If Satan is divided against himself, how will his kingdom stand? For you say I cast out demons by Beelzebul.
19 Andi ndin nutuzunu agbergenu nin Balzebul, nin iyanghari anan dortu din nutuzunu muna? Bara nani inung ba so munu anan sharaa.
If I drive out demons by Beelzebul, by whom do your followers drive them out? Because of this, they will be your judges.
20 Ama asa ndin nutuzunu agbergenu nin liyicin Kutelle, kipin tigo Kutelle nda kiti mine.
But if I drive out demons by the finger of God, then the kingdom of God has come to you.
21 Kubi na unan likara, kullun nin na soja idin ncaa kilari mye, imon mye ba so cai,
When a strong man who is fully armed guards his own house, his goods are safe,
22 bara kubi ba unan likara nsu inasara a bollo imon likum kit nnite, aba pitirinu imon nacara nnit une.
but when a stronger man overcomes him, the stronger man takes away the armor from the man, and plunders the man's possessions.
23 Ulenge na adi nin mye ba, adi nivira nin mye ame ulenge na apitirno nin mye ba ashagilina.
The one who is not with me is against me, and the one who does not gather with me scatters.
24 Kubi kongo na uruhu inanzang nnuzu kiti nnit, asa akatiza kiti nmyen, adin piziru nshinu, asa na ase ba, a woro, 'Nba kpillu kilari kanga na nna nuzu ku.'
When an unclean spirit has gone away from a man, it passes through waterless places and looks for rest. Finding none, it says, 'I will return to my house from which I came.'
25 Na akpilla, aba se kilari ikuzu kinin inin ceo kinin gegeme.
Having returned, it finds that house swept out and put in order.
26 Aba nuzu adi yiru nton tiruhu kuzor, tongo nati katinghe nin magunta, vat mine ba dak ida so kikane, imali lisosin nnit une ba katinu uburne nin nanzang.
Then it goes and takes along with it seven other spirits more evil than itself and they all come in to live there. Then the final condition of that man becomes worse than the first.”
27 Uso kubi na abelle ileli Imone vat, umon uwani ghantina liwui mye nbun ligozi nanit, a woro, “Nmarari liburi longo na lina marufi, nin nayazin ale na una mazin ku.”
It happened that, as he said these things, a certain woman raised her voice above the crowd and said to him, “Blessed is the womb that bore you and the breasts that nursed you.”
28 Bara nani ame woro, “Anan nmariari alenge na idin lanzu tugbulan Kutelle, inani myin tinin.”
But he said, “Rather, blessed are they who hear the word of God and keep it.”
29 Na ligozi din pitiru anit gbardang, acizina ubellu, ko kuje, kuji magunta ri, idin piziru alama, na amon duku alenge na iba nii nani ba, se an Yunana.
As the crowds were increasing, Jesus began to say, “This generation is an evil generation. It seeks a sign, though no sign will be given to it except the sign of Jonah.
30 Nafo na Yunana wa da so alama udu uniniva, nanere tutun gono nnit, ba so alama kiti nko kuje.
For just as Jonah became a sign to the Ninevites, so too the Son of Man will be a sign to this generation.
31 Uwani ngo Kusari nkudu ba fitu liyiri nwucu kidegen nin nanilime nko kuje ati nani iso anan nca nkul, bara awa duk unuzu nimalin kutyin ada lanza uyiru Solomon, ayene ulenge na akatin Solomon ku kikane.
The Queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and see, someone greater than Solomon is here.
32 Nanilime Nninniva ba yisinu liri wucu kidegen, nin nanit kuji kone, iba ti nani iso anan ncaa nkul, bara iwa diu kutyin nin wazi yunana, yene umon duku, akatin Yunana ku adi kikane.
The men of Nineveh will stand up at the judgment with this generation of people and will condemn it, for they repented at the preaching of Jonah, and see, someone greater than Jonah is here.
33 Na umong duku ulenge na aba ti ulah npitila a nyeshe unin ba, sa kadas kukuzun, se kitene kiti ncise bara alenge na iba piru iyene nkanang.
No one, after lighting a lamp, puts it in a hidden place or under a basket, but on a lampstand, so that those who enter may see the light.
34 Iyizife nnert upitila kiddowo fe ba kullu nin kanag, andi iyizi caun ba, to kidowo fe ba kulu nin Sirti.
Your eye is the lamp of the body. When your eye is good, the whole body is filled with light. But when your eye is bad, your body is full of darkness.
35 Bara nani su seng, nkanang nanya fe na nsirtiyari ba.
Therefore, be careful that the light in you is not darkness.
36 Asa nanere, kidowo fe kulun nin nkanang, na nkan kiti di nsirti ba, vat kidowo fe ba so nafo uputila a udin kassu, aba tifi nkanang.”
If then your whole body is full of light, with no part of it in darkness, then your whole body will be like when a lamp shines its brightness on you.”
37 Kubi na amala utiru, ku Farisiyawa bellinghe au idi lii imonli kilari mye, Yesu do adi lii imonle.
When he had finished speaking, a Pharisee asked him to eat with him at his house, so Jesus went in and reclined.
38 Kunin Kufarisiya su amamaki nworu atina nlw sa ukusu nacara.
The Pharisee was surprised that Jesus first did not wash before dinner.
39 Ame Cikilari woroghe, “Anung a Farisiyawa, asa ikusu mamal nkop nin kishik, nanya mine kulun nin ucuci a magunta.
But the Lord said to him, “Now then, you Pharisees clean the outside of cups and bowls, but the inside of you is filled with greed and evil.
40 Anung anan sali nati! Na ulenge na ana ke udase, amere na ke nanye ba?
You senseless men! Did not the one who made the outside also make the inside?
41 na anan sali nimon ile imon na idi nanye, vat nimone bati lau.
Give to the poor what is inside, and then all things will be clean for you.
42 Bara nani, kash, anung Afarisiyawa bara idin nizu uzakka nimon kunen vat, inani nsuna imon icine nin su Kutelle. Uso lellei tisu gegeme nin nsu, na tiwa dira usu kagisin nimon ba tutun.
But woe to you Pharisees, because you tithe mint and rue and every other garden herb, but you neglect justice and the love of God. It is necessary to act justly and love God, without failing to do the other things also.
43 Kash anung Afarisiyawa, idinin su lisosin nbun, nanya nkasssa we.
Woe to you Pharisees, for you love the front seats in the synagogues and respectful greetings in the marketplaces.
44 Kash udu kiti mine, idi nafo nissek nanga na idin yenju ba anit sa ipalila sa uyiru mine.”
Woe to you, for you are like unmarked graves that people walk over without knowing it.”
45 Umong unan yiru nanya nduka Nayahudawa kauwa aworoghe, “Unan yira ile imon na ubelle tigozori kiti bite.”
One of the teachers of the law said to him, “Teacher, what you say insults us too.”
46 Yesu woroghe, “Kash anung anan nyiru nduka! Bara asa anung na anit kutura gbardang kun nijasin in yauna, anung ba dudu kutura kone nin tiyicin mine ba.
Jesus said, “Woe to you, teachers of the law! For you put people under burdens that are hard to carry, but you do not touch the burdens with one of your own fingers.
47 Kash udu kiti mine, anun din ke niti nlizinu nin na nan nliru nin nnu Kutelle, alenge na acif mine wa mollusu nani.
Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them.
48 Bara anung iyizi inbari, iyinna nin katuwa nacif mine, bara inughere wa molusu anan nliru nin nuu Kutelle, ina ke nisek mine, inan lizino mung.
So you are witnesses and you consent to the works of your ancestors, for they indeed killed them and you build their tombs.
49 Bara nanere tutun uyiru Kutelle a woro, 'Nba tuu nani, anan nliru nin nuu Kutelle, nin na nan kadura, ibati nani ineo, imolsu amon mine.'
For this reason also, God's wisdom said, 'I will send to them prophets and apostles, and they will persecute and kill some of them.'
50 Ko kuje, inughere ba yaunu uhaki nmyi nanan nliru nin nnuu Kutelle mongo na iwa gutun, tun uburnu inye,
This generation, then, will be held responsible for all the blood of the prophets shed since the world began,
51 Unuzu nmyi Habila udu Zakariya ule iwa mulu kiyitik nbagadi nin kilari nliran, nanere nworo munu ko kuje ba yaunuu uhakke.
from Abel's blood to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I say to you, this generation will be held responsible.
52 Kash anung anan nyiru nduka na Yahudawa, bara ina yaun imon npunu nyiru, na anung ati mine npira ba, inani nwantina anan pire.”
Woe to you teachers of Jewish laws, because you have taken away the key of knowledge; you do not enter in yourselves, and you hinder those who are entering.”
53 Kubi na Yesu nsuna kikane, anan ninyerte nan na Farisiyawa ighana ghe, isu amusunanghe kitene nimon gbardang,
After Jesus left there, the scribes and the Pharisees opposed him and argued with him about many things,
54 Nkukari nwori ikiffo ghe nanya tigbulang mye.
trying to trap him in his own words.
