Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
And He said to them, “Truly I say to you that there are certain of those standing here, who may not taste of death until they see the Kingdom of God having come in power.”
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
And after six days Jesus takes Peter, and James, and John, and brings them up to a high mountain by themselves, alone, and He was transfigured before them,
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
and His garments became glittering, exceedingly white, as snow, so as a launderer on the earth is not able to whiten [them].
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
And there appeared to them Elijah with Moses, and they were talking with Jesus.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
And Peter answering says to Jesus, “Rabbi, it is good to us to be here; and we may make three shelters, for You one, and for Moses one, and for Elijah one”:
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
for he was not knowing what he might say, for they were greatly afraid.
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, “This is My Son, the Beloved, hear Him”;
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
and suddenly, having looked around, they saw no one anymore, but Jesus only with themselves.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
And as they are coming down from the mountain, He charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
and the thing they kept to themselves, questioning together what the rising out of the dead is.
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
And they were questioning Him, saying that the scribes say that Elijah must come first.
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
And He answering said to them, “Elijah indeed, having come first, restores all things; and how has it been written concerning the Son of Man, that He may suffer many things, and be set at nothing?
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
But I say to you that also Elijah has come, and they did to him what they willed, as it has been written of him.”
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
And having come to the disciples, He saw a great multitude around them, and scribes questioning with them,
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
and immediately, all the multitude having seen Him, were amazed, and running near, were greeting Him.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
And He questioned the scribes, “What do you dispute with them?”
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
And one out of the multitude answering said, “Teacher, I brought my son to You, having a mute spirit;
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
and wherever it seizes him, it tears him, and he foams, and gnashes his teeth, and pines away; and I spoke to Your disciples that they may cast it out, and they were not able.”
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
And He answering him, said, “O generation unbelieving, until when will I be with you? Until when will I suffer you? Bring him to Me”;
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
and they brought him to Him, and he having seen Him, immediately the spirit convulsed him, and he, having fallen on the earth, was wallowing—foaming.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
And He questioned his father, “How much time is it since this came to him?” And he said, “From childhood,
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
and many times it also cast him into fire, and into water, that it might destroy him; but if You are able to do anything, help us, having compassion on us.”
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
And Jesus said to him, “If you are able to believe! All things are possible to the one that is believing”;
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
and immediately the father of the child, having cried out with tears, said, “I believe, Lord; be helping my unbelief.”
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
Jesus having seen that a multitude runs together, rebuked the unclean spirit, saying to it, “Spirit—mute and deaf—I charge you, come forth out of him, and you may no longer enter into him”;
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
and having cried, and convulsed him much, it came forth, and he became as dead, so that many said that he was dead,
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
but Jesus, having taken him by the hand, lifted him up, and he arose.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
And He having come into the house, His disciples were questioning Him by Himself, “Why were we not able to cast it forth?”
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
And He said to them, “This kind is able to come forth with nothing except with prayer and fasting.”
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
And having gone forth there, they were passing through Galilee, and He did not wish that any may know,
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
for He was teaching His disciples, and He said to them, “The Son of Man is being delivered into the hands of men, and they will kill Him, and having been killed, the third day He will rise,”
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
but they were not understanding the saying, and they were afraid to question Him.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
And He came to Capernaum, and being in the house, He was questioning them, “What were you reasoning in the way among yourselves?”
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
And they were silent, for they reasoned with one another in the way who is greater;
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
and having sat down He called the Twelve, and He says to them, “If any wills to be first, he will be last of all, and minister of all.”
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
And having taken a child, He set him in the midst of them, and having taken him in His arms, said to them,
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
“Whoever may receive one of such children in My Name, receives Me, and whoever may receive Me, does not receive Me, but Him who sent Me.”
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
And John answered Him, saying, “Teacher, we saw a certain one casting out demons in Your Name, who does not follow us, and we forbade him, because he does not follow us.”
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
And Jesus said, “Do not forbid him, for there is no one who will do a mighty work in My Name, and will be readily able to speak evil of Me:
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
for he who is not against us is for us;
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
for whoever may give you to drink a cup of water in My Name, because you are Christ’s, truly I say to you, he may not lose his reward;
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
and whoever may cause to stumble one of the little ones believing in Me, better is it for him if a millstone is hanged around his neck, and he has been cast into the sea.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
[[where their worm is not dying, and the fire is not being quenched.]]
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
[[where their worm is not dying, and the fire is not being quenched.]]
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
where their worm is not dying, and the fire is not being quenched;
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
for everyone will be salted with fire, and every sacrifice will be salted with salt.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
The salt [is] good, but if the salt may become saltless, in what will you season [it]? Have in yourselves salt, and have peace in one another.”
