Holy Bible Aionian Edition® ~ Amo---Amo-Bible ~ Revelation 11:7

< Uruyan Yuhana 11:7 >

7 Kubi kongo na ima se imala ushaida mine, ku gbergenu kongo na kuna nuzu nan nya kuu kucomcom kun sali ligang masu likun nan ghinu. Ama li likara mine a molu nani. (Abyssos g12)

To, da suka gama shaidarsu, dabbar da takan fito daga Abis za tă kai musu hari, tă kuwa sha ƙarfinsu tă kuma kashe su. (Abyssos g12)

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And

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Gloss:

and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

when

Strongs:

g3752

Greek:

ὅταν

Transliteration:

hotan

Usage:

124 times in 17 books, 77 chapters, and 118 verses

Context:

Next word

Toggle Lexicon

Gloss:

when(-ever)

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

when(-ever)

Tyndale

Word:

ὅταν

Transliteration:

hotan

Gloss:

when(-ever)

Morphhology:

Greek Conjunction

Definition:

ὅταν (for ὅτ᾽ ἄν = ὅτε ἄν), temporal particle, with a conditional sense, usually of things expected to occur in an indefinite future; 1) prop, whenever; (a) (a) with subjc. praes: Mat.6:2, 5 Mrk.14:7, Luk.11:36, Jhn.7:27, Act.23:35, 1Co.3:4, al; ἕως τ. ἡμέρας ἐκείνης, ὅ, Mat.26:29, Mrk.14:25; before τότε, 1Th.5:3; (b) with subjc. aor. (M, Pr., 185): Mat.5:11, Mrk.4:15, Luk.6:22, Jhn.2:10 8:28 (Field, Notes, 94), 10:4, al. 2) As in Hom. (LS, see word), but not in cl. prose, with indic, when (M, Pr., 167f; Bl, §65, 9): with impf, Mrk.3:11 (cf. Gen.38:9, al.); with praes, Mrk.11:25; with fut. Rev.4:9 (Swete, in l.); with aor, Mrk.11:19, Rev.8:1 (Swete, in ll; M, Pr., 168, 248; Field, Notes, 35). (AS)

Liddell-Scott-Jones

Word:

ὅταν

Transliteration:

hotan

Gloss:

when(-ever)

Morphhology:

Greek Conjunction

Definition:

ὅταν, for ὅτ᾽ ἄν (ὅτε ἄν) as sometimes in codices: adverb of Time, A) whenever, with a conditional force, so as nearly to ={ἐάν} (see. εἰ [Refs 5th c.BC+], referring to an indefinite future [Refs 8th c.BC+]; also of events like ly to recur,[Refs]: also in Epic dialect ὅτε κεν [Refs 8th c.BC+]: repeated for rhetorical effect, ὅ. ὡς ὑβρίζων, ὅ. ὡς ἐχθρὸς ὑπάρχων, ὅ. κονδύλοις, ὅ. ἐπὶ κόρρης [Refs 4th c.BC+] A.b) later causal, since, ὅταν. ᾖ since it is, [Refs 4th c.BC+]; in earlier examples the application to the particular case is less directly expressed, καὶ τοῦτο τυφλὸν ὅταν ἐγὼ βλέπω βραχύ this too (i.e. my staff) is blind when I am (= when its owner is) short-sighted, [Refs 5th c.BC+] A.2) never with indicative in early authors, except in [Refs 8th c.BC+]; and in [Refs 8th c.BC+]: but frequently in LXX with imperfect indicative, as ὅταν εἰσήρχετο [LXX+2nd c.BC+]: also with aorist indicative, [LXX+NT]: with future indicative, ὅταν ἕξουσι [Refs 2nd c.AD+]; ὅταν ὄψεσθε (variant{ὄψησθε}) [NT]: with present indicative, ὅταν δείκνυται [Refs 1st c.BC+] A.3) never with optative in early authors, except in indirect speech, where in orat. recta the subjunctive with ὅταν would have stood, as perhaps [Refs 4th c.BC+]; ὅτε κεν followed by ἵκοι, [Refs 8th c.BC+] A.II) Special usages: A.II.1) to introduce a simile,[Refs 8th c.BC+] A.II.2) πρίν γ᾽ ὅ, ={πρίν γε ἢ ὅ}. (see. ὅτε [Refs 4th c.BC+] A.II.3) εἰς ὅτε κεν until such time as, [Refs] A.II.4) ὅ. τάχιστα, Latin cum primum, [Refs 5th c.BC+]

Strongs

Word:

ὅταν

Transliteration:

hótan

Pronounciation:

hot'-an

Language:

Greek

Definition:

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as; as long (soon) as, that, + till, when(-soever), while; from g3753 (ὅτε) and g302 (ἄν)

they may have completed

Strongs:

g5055

Lexicon:

τελέω

Greek:

τελέσωσιν

Transliteration:

telesōsin

Usage:

28 times in 10 books, 24 chapters, and 28 verses

Context:

Next word

Toggle Lexicon

Gloss:

to finish

Morphhology:

Verb Aorist Active Subjunctive 3rd Plural

Grammar:

an ACTION that maybe happened - by people or things being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

τελέω

Transliteration:

teleō

Gloss:

to finish

Morphhology:

Greek Verb

Definition:

τελέω, -ῶ (τέλος), [in LXX for כָּלָה, pi, etc;] 1) to bring to an end, complete, finish: τ. δρόμον, 2Ti.4:7; τ. λόγους, Mat.7:28 19:1 26:1; τ. παραβολάς, Mat.13:53; τ. πόλεις, Mat.10:23; pass, Rev.15:8 20:3, 5 20:7; with ptcp, Mat.11:1. 2) to execute, perform, complete, fulfil: Luk.2:39, Act.13:29, Rom.2:27, 2Co.12:9, Gal.5:16, Jas.2:8, Rev.11:7; pass, Luk.12:50 18:31 22:37, Jhn.19:28, 30, Rev.10:7 15:1 17:17. 3) to pay (frequently in cl.): Mat.17:24, Rom.13:6 (cf. ἀπο, δια, ἐκ, ἐπι, συν-τελέω). (AS)

Liddell-Scott-Jones

Word:

τελέω

Transliteration:

teleō

Gloss:

to finish

Morphhology:

Greek Verb

Definition:

τελέω, Epic dialect also τελείω, both in [Refs 8th c.BC+] (τελέοντες [Refs 8th c.BC+]: Epic dialect imperfect τέλεον [Refs 8th c.BC+]; Ionic dialect τέλεσκον [Refs 3rd c.BC+]: future τελέσω [Refs 5th c.BC+]; Epic dialect also τελέω, [Refs 8th c.BC+]; Attic dialect τελῶ [Refs 5th c.BC+]: aorist (ἐ) τέλεσα [Refs 8th c.BC+]; Epic dialect τέλεσσα and ἐτέλεσσα [Refs 8th c.BC+] (infinitive τελέσσαι [Refs 5th c.BC+]; Attic dialect ἐτέλεσα [Refs 5th c.BC+]: perfect τετέλεκα [Refs 5th c.BC+]:—middle, future (see. below): aorist ἐτελεσάμην [Refs]; perfect τετέλεσμαι [Refs 3rd c.BC+]:—passive, Epic dialect imperfect ἐτελείετο [Refs 8th c.BC+]: future τελεσθήσομαι [Refs 4th c.BC+]; future middle in this sense, τελεῖται [Refs 8th c.BC+]; participle τελεόμενος [Refs 5th c.BC+]: aorist ἐτελέσθην [Refs 8th c.BC+]; Aeolic dialect infinitive τελέσθην [Refs 7th c.BC+]: perfect τετέλεσμαι [Refs 8th c.BC+]: pluperfect τετέλεστο [Refs]: Cretan dialect perfect participle τετελημένος [Refs]; Ionic dialect 3rd.pers. plural perfect τετέληνται uncertain in [Refs 3rd c.BC+]: (τέλος):—fulfil, accomplish, execute, perform, frequently in Poets from [Refs 8th c.BC+]; μ᾽ ἔφαντο ἄξειν εἰς Ἰθάκην, οὐδ᾽ ἐτέλεσσαν but did it not,[Refs 8th c.BC+]; ταύτῃ τῇ ἡμέρᾳ ἐς Φάρσαλον ἐτέλεσε [Refs]; κίνδυνον τελέσσαι perform a dangerous feat, [Refs 5th c.BC+], compare d:—passive, [Refs 5th c.BC+]; καὶ εἰ τετελεσμένον ἐστί, ={τελεῖσθαι δύναται}, [Refs 8th c.BC+]; αὐτίκ᾽ ἔπειθ᾽ ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον 'no sooner said than done',[Refs 5th c.BC+]; τετέλεσται [NT] 2) fulfil one's word, τ. ἔπος, μῦθον, ὑπόσχεσιν, [Refs 8th c.BC+]; τελέσαι κότον, χόλον, glut one's fury, wrath, [Refs]grant one the fulfilment or accomplishment of anything, τ. νόον τινί fulfil his wish,[Refs 8th c.BC+]; rarely with infinitive, οὐδ᾽ ἐτέλεσσε φέρων δόμεναι he succeeded not in, [Refs 8th c.BC+]:—passive, to be fulfilled, [Refs]perfect participle, [μῦθος] τετελεσμένος ἐστί [Refs 8th c.BC+] —middle, τελέσασθαι δίκην bring a suit to issue, [Refs 4th c.BC+] 3) grant in full, work out, ἀγαθόν τινι, ὅ τι φρεσὶν ᾗσι μενοινᾷ [Refs 8th c.BC+]; θεῶν τελεσάντων (i.e. αὐτό) [Refs 5th c.BC+] 4) ὅρκια τελεῖν make an oath effective, [Refs 8th c.BC+]: later, execute a legal document, δημόσιος χρηματισμὸς τετελεσμένος δι᾽ ἐπιτηρητῶν ἀγορανομίας Mitteis [Refs 1st c.AD+] 5) bring to fulfilment or perfection, ἀρετὰν. πεπρωμέναν τελέσει [Refs 5th c.BC+]; τ. τινά bless him with perfect happiness, [Refs 4th c.BC+]: also, bring a child to maturity, bring it to the birth, [Refs 5th c.BC+] 5.b) with an adjective added, ἅπαντας ἡ παίδευσις ἡμέρους τελεῖ makes perfectly gentle, [Refs 4th c.BC+] 6) bring to an end, finish, end, ἐξ ἀγαθοῦ γὰρ ἀρξάμενος τελέω τὸν λόγον εἰς ἀγαθόν [Refs] 7) of Time, ὅτε δὴ τρίτον ἦμαρ. τέλεσ᾽ Ἠώς [Refs 8th c.BC+]; βίον τ. [Refs 5th c.BC+]; πολλοὺς τρόχους ἡλίου[Refs]; also τ. νοῦσον come to the end of it, [Refs 8th c.BC+]:—passive, περὶ δ᾽ ἤματα μακρὰ τελέσθη [Refs 8th c.BC+]; ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετελ. [Refs 4th c.BC+]; of men, come to one's end, οἴμοι. δεσπότου τελουμένου [Refs 4th c.BC+] 8) sometimes intransitive, like the passive, come to an end, be fulfilled, turn out, οὐ γὰρ οἶδ᾽ ὅπῃ τελεῖ[Refs 5th c.BC+]: later ={τελέθω}, to be, φύσει τελῶν μνησίκακος [Refs] II) pay what one owes, what is due, λιπαρὰς τελέουσι θέμιστας [Refs 8th c.BC+] (unless this means 'will administer good laws'); νῆας. αἵ κεν τελέοιεν ἕκαστα ἄστε᾽ ἐπ᾽ ἀνθρώπων ἱκνεύμεναι bring supplies of everything, [Refs 8th c.BC+]: generally, pay, present, δῶρα, δωτίνην, [Refs 8th c.BC+]; τ. ψυχὰν Ἀΐδᾳ, i.e. die, [Refs] II.b) especially pay tax, duty, toll, φόρον [Refs 5th c.BC+]; τ. μετοίκιον pay the tax of a μέτοικος,[Refs 4th c.BC+]; τ. σῖτον pay one's contribution of corn, [Refs 5th c.BC+]: absolutely, pay tax, [Refs 5th c.BC+]:—passive, of money, etc, to be paid, [Refs]; of persons, to be in receipt of rent, χώραν ἀτέλεστον ἔχουσιν αὐτοὶ τετελεσμένοι [Refs 4th c.BC+] II.2) lay out, spend, χρήματα μεγάλα [Refs 5th c.BC+]:—passive, to be spent or expended, [Refs 5th c.BC+]; ἐς τὸ δεῖπνον τετρακόσια τάλαντα τετελεσμένα laid out upon the dinner, [Refs]; ἕνδεκα μυριάδας μεδίμνων τελεομένας ἐπ᾽ ἡμέρῃ ἑκάστῃ[Refs 5th c.BC+] II.2.b) consume, eat [Refs 5th c.BC+] II.3) since, in many Greek cities, the citizens were distributed into classes accusative to their taxable property, τ. εἴς τινας meant to belong to a class, to be reckoned among, τ. ἐς Ἕλληνας, ἐς Βοιωτούς, belong to the Greeks, the Boeotians, [Refs 5th c.BC+]; εἰς ἀστοὺς τ. become a citizen, [Refs 5th c.BC+]; εἰς ἄνδρας τ. come to man's estate, [Refs 5th c.BC+]; εἰς γυναῖκας ἐξ ἀνδρὸς τ. become a woman instead of a man, [Refs 5th c.BC+]; ἕκαστος ἡμῶν ὑπό τινα τελεῖ δαίμονα ὃς πάσης ἡμῶν τῆς ζωῆς ἐπάρχει belongs. , [Refs 4th c.BC+] II.4) from the last sense perhaps may be explained the phrase, κοῖός τις δοκέοι ἀνὴρ εἶναι πρὸς τὸν πατέρα τελέσαι to compare with his father, [Refs 5th c.BC+] III) initiate in the mysteries, τινα [Refs 5th c.BC+]; τυμπανίζειν καὶ τ. [Refs 1st c.AD+]:—passive, to have oneself initiated, [Refs 5th c.BC+]; ἐτέλεις, ἐγὼ δ᾽ ἐτελούμην [Refs 4th c.BC+]; Διονύσῳ τελεσθῆναι to be consecrated to Dionysus, initiated in his mysteries, [Refs 5th c.BC+] III.b) in Magic, endow a thing with potency, consecrate it, [Refs 5th c.BC+] III.c) enchant, Παλλάδιον τετελεσμένον Eust.ad [Refs 2nd c.AD+] III.2) metaphorically, τελεσθῆναι στρατηγός to be formally appointed general, [Refs 4th c.BC+]; τετελεσμένος σωφροσύνῃ a votary of temperance, [Refs 5th c.BC+] III.3) also of sacred rites, perform, ἱερά [Refs 5th c.BC+]; γάμον, γάμους, [Refs 3rd c.BC+]:— passive, [Refs 5th c.BC+] III.4) passive, of women, to be married, [Refs]

Strongs

Word:

τελέω

Transliteration:

teléō

Pronounciation:

tel-eh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to end, i.e. complete, execute, conclude, discharge (a debt); accomplish, make an end, expire, fill up, finish, go over, pay, perform; from g5056 (τέλος)

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὴν

Transliteration:

tēn

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Feminine

Grammar:

a SPECIFIC female person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

testimony

Strongs:

g3141

Lexicon:

μαρτυρία

Greek:

μαρτυρίαν

Transliteration:

marturian

Usage:

37 times in 9 books, 19 chapters, and 33 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Noun Accusative Singular Feminine

Grammar:

a female PERSON OR THING that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

μαρτυρία

Transliteration:

marturia

Gloss:

testimony

Morphhology:

Greek Noun Female

Definition:

μαρτυρία, -ας, ἡ (μαρτυρέω), [in LXX: Gen.31:47 R (גַּלְעֵד), Exo.20:16, Deu.5:20 (17), Pro.25:18, Psa.19:7 (עֵד, עֵדוּת), Pro.12:19, Sir.31:23-24, 4Ma.6:32 *;] witness, testimony, evidence: Mrk.14:56, Luk.22:71, Jhn.5:34 19:35 21:24, 1Ti.3:7, Tit.1:13, 3Jn.12, Rev.11:7; with genitive subj, Mrk.14:59, Jhn.8:17 (LXX aliter), 1Jn.5:9; before κατά, with genitive of person(s), Mrk.14:55; esp. of witness concerning Christ and divine things, Jhn.1:7 3:11, 32-33 5:32, 36 Rev.6:9; with genitive subj, Jhn.1:19 5:31 8:13-14, Act.22:18, 1Jn.5:9-11, Rev.12:11; with genitive obj, Rev.1:2, 9 12:17 19:10 20:4; μ. ἔχειν, Rev.6:9 12:17 19:10. (AS)

Liddell-Scott-Jones

Word:

μαρτυρία

Transliteration:

marturia

Gloss:

testimony

Morphhology:

Greek Noun Female

Definition:

μαρτῠρ-ία, ἡ, testimony, Διονύσου μαρτυρίῃσι [Refs 8th c.BC+] his evidence, [Refs 5th c.BC+]; μαρτυριῶν ἀπέχεσθαι to refuse to give evidence, [Refs 5th c.BC+]; γράφειν μ. τινί serve him with a subpoena, [Refs 4th c.BC+]: in non-legal sense, commendation, πάσης μ. ἐπιτήδειον (in sense of ἄξιον) [Refs 2nd c.AD+]: in plural, demonstrations of favour, [Refs 3rd c.AD+] II) Astrology texts, aspect, Vett. Val.5.5, [Refs 2nd c.AD+]

Strongs

Word:

μαρτυρία

Transliteration:

martyría

Pronounciation:

mar-too-ree'-ah

Language:

Greek

Morphhology:

Noun Feminine

Definition:

evidence given (judicially or genitive case); record, report, testimony, witness; from g3144 (μάρτυς)

of them,

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτῶν,

Transliteration:

autōn

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

Next word

Toggle Lexicon

Gloss:

he/she/it/self

Morphhology:

Personal pronoun Genitive Plural Masculine

Grammar:

a reference to recently mentioned male people or things that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

their

Alternates:

g3778

Tyndale

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Liddell-Scott-Jones

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.

Strongs

Word:

αὐτός

Transliteration:

autós

Pronounciation:

ow-tos'

Language:

Greek

Definition:

the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Nominative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

beast

Strongs:

g2342

Greek:

θηρίον

Transliteration:

thērion

Usage:

47 times in 6 books, 17 chapters, and 39 verses

Context:

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Gloss:

wild animal

Morphhology:

Noun Nominative Singular Neuter

Grammar:

a neuter PERSON OR THING that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

θηρίον

Transliteration:

thērion

Gloss:

wild animal

Morphhology:

Greek Noun Neuter

Definition:

θηρίον, -ου, τό (dimin. of θήρ), [in LXX chiefly for חַי;] a wild beast, beast: Mrk.1:13, Act.11:6 28:4-5, Tit.1:12, Heb.12:20, Jas.3:7, Rev.6:8; of Antichrist, Rev.11:7, 13-19. (AS)

Liddell-Scott-Jones

Word:

θηρίον

Transliteration:

thērion

Gloss:

wild animal

Morphhology:

Greek Noun Neuter

Definition:

θηρίον, τό (in form diminutive of θήρ), wild animal, especially of such as are hunted, μάλα γὰρ μέγα θηρίον ἦεν, of a stag, [Refs 8th c.BC+]; in Trag. only in Satyric drama, [Refs 5th c.BC+]; of the spider's prey, [Refs 4th c.BC+]; frequently of elephants, [Refs 2nd c.BC+]: plural, beasts, opposed to men, birds, and fishes, [Refs 5th c.BC+] 2) generally, animal, [Refs]; of men, ἄνθρωπος πάντων θ. θεειδέστατον [Refs 5th c.BC+]; of the dog, [Refs 3rd c.BC+]; of fishes, [Refs 4th c.BC+]; of eels, [Refs 4th c.BC+]; of leeches, [Refs]; of other small creatures, [Refs 5th c.BC+], either above or below the nature of man, [Refs 4th c.BC+] 3) beast, especially as hostile and odious to man, θηρία τε καὶ βοτά carnivora and graminivora, [Refs 5th c.BC+]; monster, creature, of sharks, etc, [Refs 5th c.BC+]; of Typhon, etc, [Refs 5th c.BC+]; of the Satyrs, [Refs 5th c.BC+]; ταυτὶ ποδαπὰ τὰ θ; [Refs 5th c.BC+] 3.b) poisonous animal, [NT+1st c.AD+] II) in Medicine texts,= θηρίωμα, [Refs 5th c.BC+] III) as a term of reproach, beast, creature, ὦ δειλότατον σὺ θηρίον [Refs 6th c.BC+]; δυσνουθέτητον θ, of poverty, [Refs 5th c.BC+]; τί δέ, εἰ αὐτοῦ τοῦ θηρίου ἠκούσατ; said by Aeschines of Demosthenes, [Refs 1st c.AD+]; θ. συνεστιώμενον, of woman, [Refs 2nd c.AD+] IV) Astron, the constellation [Refs 4th c.BC+]

Strongs

Word:

θηρίον

Transliteration:

thēríon

Pronounciation:

thay-ree'-on

Language:

Greek

Morphhology:

Noun Neuter

Definition:

a dangerous animal; (venomous, wild) beast; diminutive from the same as g2339 (θήρα)

which

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Nominative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

which

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

is coming up

Strongs:

g305

Lexicon:

ἀναβαίνω

Greek:

ἀναβαῖνον

Transliteration:

anabainon

Usage:

82 times in 10 books, 57 chapters, and 77 verses

Context:

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Gloss:

to ascend

Morphhology:

Verb Present Active Participle Nominative Singular Neuter

Grammar:

an ACTION that is happening - done by a neuter person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀναβαίνω

Transliteration:

anabainō

Gloss:

to ascend

Morphhology:

Greek Verb

Definition:

ἀναβαίνω [in LXX chiefly for עָלָה;] to go up, ascend, (a) of persons: ἐπί συκομωρέαν, Luk.19:4; εἰς τ. πλοῖον, Mrk.6:51; εἰς Ἱεροσόλυμα, Mat.20:17; εἰς τ. ἱερόν, with inf. (M, Pr., 205), Luk.18:10; with mention of place of departure, Mat.3:16 (ἀπό), Act.8:39 (ἐκ); (b) of things, to rise, spring up, come up: a fish, Mat.17:27; smoke, Rev.8:4; plants growing, Mat.13:7; metaphorically, of things coming up in one's mind (as Heb. לֵב אֵל עָלָה; 4Ki.12:4, al.), Luk.24:38, 1Co.2:9; of prayers, Act.10:4; messages, Act.21:31 (for late exx, see MM, VGT, see word) (AS)

Liddell-Scott-Jones

Word:

ἀναβαίνω

Transliteration:

anabainō

Gloss:

to ascend

Morphhology:

Greek Verb

Definition:

ἀναβαίνω, imperfect ἀνέβαινον: future -βήσομαι: (for aorist 1 see infr. B): aorist 2 ἀνέβην, imperative ἀνάβηθι, -βῶ, -βῆναι, -βάς: perfect -βέβηκα:— middle, aorist 1 -εβησάμην, Epic dialect 3rd.pers.singular -εβήσετο, see infr. B:—passive, see below 11.2:— go up, mount, with accusative loci, οὐρανόν, ὑπερώϊα ἀ. go up to heaven, to the upper rooms, [Refs 8th c.BC+]; φάτις ἀνθρώπους ἀναβαίνει goes up among, [Refs]; more frequently with preposition, ἀ. εἰς ἐλάτην, ἐς δίφρον, [Refs 8th c.BC+]; rarely with ἀνά repeated, ἀν᾽ ὀρσοθύρην ἀ.[Refs 8th c.BC+] to trample on the dead, [Refs 8th c.BC+] II) Special usages: II.1) mount a ship, go on board, in [Refs 8th c.BC+] mostly absolutely; ἐς Τροίην ἀ. embark for Troy, [Refs 8th c.BC+] I will mount a prow, [Refs 5th c.BC+] II.2) mount on horse-back (compare ἀναβάτης), ἀ. ἐφ᾽ ἵππον[Refs 5th c.BC+] mounted; ἀναβάντες (absolutely) ἐφ᾽ ἵππων ἐλάσαι[Refs]; ἀ. ἐπὶ τροχόν mount on the wheel of torture, [Refs 5th c.BC+] II.2.b) with accusative, ἀ. ἵππον mount a horse, [Refs 4th c.BC+] —passive, [ἵππος] ὁ μήπω ἀναβαινόμενος that has not yet been mounted, [Refs 5th c.BC+]; ἀναβαθείς when mounted,[Refs] II.3) of land-journeys, go up from the coast into Central Asia, [Refs 5th c.BC+] II.3.b) go up to a temple, [NT]; to a town, [NT+3rd c.AD+]; in curses, ἀ. παρὰ Δάματρα πεπρημένος[Refs] II.3.c) ascend to heaven, [Refs] II.4) of rivers in flood, rise, [Refs 5th c.BC+]; ἀ. ἐς τὰς ἀρούρας overflow the fields, [Refs] II.5) of plants, shoot up, ἐπὶ δένδρα[Refs 5th c.BC+]; climb on sticks, [Refs 4th c.BC+]; generally, shoot, spring up, [NT]; of hair, [Refs 5th c.BC+] II.6) in Attic dialect, ἀ. ἐπὶ τὸ βῆμα, or ἀ. alone, mount the tribune, rise to speak, [Refs 4th c.BC+]; ἀ. εἰς τὸ πλῆθος, εἰς or ἐπὶ τὸ δικαστήριον come before the people, before the court, [Refs 5th c.BC+]; ἀ. ἐπὶ τὸν ὀκρίβαντα mount the stage, [Refs 5th c.BC+]; of witnesses in court, [Refs 5th c.BC+] II.7) of the male, mount, cover, ἀ. τὰς θηλέας[Refs 5th c.BC+]:—passive, [Refs 6th c.BC+] II.8) of age, δύο ἀναβεβηκὼς ἔτη τῆς ἡλικίας τῆς ἐμῆς two years older, Ach. Tat.1.7. II.9) ascend to higher knowledge, ἡ ἀναβεβηκυῖα ἐπιστήμη[Refs 6th c.AD+]generalities, [Refs 2nd c.AD+] II.10) with accusative, surpass, κάλλει τὴν πᾶσαν διακόσμησιν[Refs 6th c.AD+] III) of things and events, come to an end, turn out, [Refs 5th c.BC+]result from, [Refs 5th c.BC+] III.b) ἀ. ἐπὶ καρδίαν enter into one's heart, of thoughts, [LXX+NT] III.2) come to, pass over to, ἐς Αεωνίδην ἀνέβαινεν ἡ βασιληΐη[Refs 5th c.BC+] IV) return to the beginning, of discourse, [Refs 3rd c.AD+]; go back, ἀναβήσεται ἐπὶ τὰς κτίσεις τῶν προγόνων[Refs 2nd c.AD+] B) aorist ἀνέβησα in causal sense, make to go up, especially put on shipboard, [Refs 8th c.BC+]; so in aorist middle, νὼ ἀναβησάμενοι having taken us on board with them, [Refs 8th c.BC+] he mounted men on camels, [Refs 5th c.BC+]

Strongs

Word:

ἀναβαίνω

Transliteration:

anabaínō

Pronounciation:

an-ab-ah'-ee-no

Language:

Greek

Morphhology:

Verb

Definition:

to go up (literally or figuratively); arise, ascend (up), climb (go, grow, rise, spring) up, come (up); from g303 (ἀνά) and the base of g939 (βάσις)

out of

Strongs:

g1537

Greek:

ἐκ

Transliteration:

Usage:

941 times in 26 books, 224 chapters, and 779 verses

Context:

Next word

Toggle Lexicon

Gloss:

out from

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐκ

Transliteration:

Gloss:

out from

Morphhology:

Greek Preposition

Definition:

ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, 1) of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al; constr. praeg, σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). 2) Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. 3) Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al; after εἷς, Mat.10:29 Luk.17:15, al; οὐδείς, Jhn.7:19, al; πολλοί, Jhn.11:19, al; τις, Luk.11:15, al; τίς, Mat.6:27, al; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. 4) Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e, utterly), Mat.11:20. II. Of Time, 1) of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. 2) Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al, cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. III. Of Origin, 1) of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3 ff; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff, al. ἔρχεσθαι, εἶναι, etc, ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. 2) Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. 3) Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al; frequently in Re after αδικεῖσθαι (2:11), etc. 4) Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf, ἐκ τοῦ ἔχειν, 2Co.8:11. 5) Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. VI. in composition, ἐκ signifies, 1) procession, removal: ἐκβαίνω, ἐκβάλλω. 2) Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. 3) Origin: ἔκγονος. 4) Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)

Liddell-Scott-Jones

Word:

ἐκ

Transliteration:

Gloss:

out from

Morphhology:

Greek Preposition

Definition:

ἐκ, before a vowel ἐξ, also A) ἐξ τῳ ϝοίκῳ [Refs] and less frequently ; ἐγ- in Inscrr. before β γ δ λ μ ; Cretan dialect and Boeotian dialect ἐς [Refs 6th c.BC+]; ἐχ frequently in Attic dialect Inscrr. before χ φ θ (and in early Inscrr. before ς, [Refs]:—preposition governing GEN. only (except in [Refs 4th c.BC+]:—radical sense, from out of, frequently also simply, from. A.I) OF PLACE, the most frequently usage, variously modified: A.I.1) of Motion, out of, forth from, ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης [Refs 8th c.BC+] to strike with a spear in the hand, opposed to ἀντιτοξεύειν or ἀκοντίζειν, [Refs 5th c.BC+]; ἐκ χρυσῶν φιαλῶν πίνειν[Refs 5th c.BC+] A.I.2) ἐκ θυμοῦ φίλεον I loved her from my heart, with all my heart, [Refs 8th c.BC+]; ἐξ εὐμενῶν στέρνων δέχεσθαι receive with kindly heart, [Refs]; ὀρθὸς ἐξ ὀρθῶν δίφρων with chariot still upright, [Refs] A.I.3) to denote change or succession, frequently with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, [Refs 8th c.BC+]; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, [Refs 5th c.BC+]: hence, instead of, τυφλὸς ἐκ δεδορκότος [Refs 5th c.BC+] A.I.4) to express separation or distinction from a number, ἐκ πολέων πίσυρες four out of many, [Refs 8th c.BC+]; εἶναι ἐκ τῶν δυναμένων to be one of the wealthy, [Refs 5th c.BC+]; ἐμοὶ ἐκ πασέων Ζεὺς ἄλγε᾽ ἔδωκεν to me out of (i.e. above) all, [LXX+8th c.BC+] A.I.5) of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, [Refs 8th c.BC+]; ἐκ καπνοῦ out of the smoke, [Refs 8th c.BC+]; ἐκ πατρίδος banished from one's country, [Refs]; ἐκ μεσου κατῆστο sate down apart from the company, [Refs 5th c.BC+]; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, [Refs]; ἐξ ὀφθαλμῶν out of sight, [Refs]; ἐξ ὁδοῦ out of the road, [Refs 5th c.BC+] A.I.6) with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος.πῦρ lighted a fire from (i.e. on) his helmet, [Refs 8th c.BC+]; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river (with water from the river), [Refs 8th c.BC+] having hung a chain from heaven, [Refs 8th c.BC+]; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, [Refs 8th c.BC+]; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing,[Refs 8th c.BC+]; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, [Refs 5th c.BC+]; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [by a rein] upon her arm, [Refs 5th c.BC+] to have their hopes dependent upon them, [Refs 5th c.BC+]; ἐκ χειρὸς ἄγειν lead by the hand, [Refs 2nd c.BC+]; ἐκ ποδὸς ἕπεσθαι[Refs 2nd c.AD+] the robbers of the islands, [Refs 5th c.BC+]; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, [Refs 5th c.BC+]; τοὺς ἐκ τῶν σκηνῶν those in the tents, [Refs 5th c.BC+] from Olympus where she stood, [Refs 8th c.BC+]; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, [Refs 5th c.BC+]; ἐκ βυθοῦ at the bottom, [Refs 3rd c.BC+] on the right, left, [Refs 5th c.BC+]; ἐκ θαλάσσης, opposed to ἐκ τῆς μεσογείας, [Refs 4th c.BC+] A.I.7) νικᾶν ἔκ τινος win a victory over, [NT] A.II) OF TIME, elliptic with pronoun relative and demonstrative, ἐξ οὗ [χρόνου] since, [Refs 8th c.BC+]; in apodosis, ἐκ τοῦ from that time, [Refs 8th c.BC+] thereafter, [Refs 8th c.BC+] usually after this, [Refs 5th c.BC+]; ἐκ πολλοῦ (i.e. χρόνου) for a long time, [Refs]; ἐξ ὀλίγου at short notice, [Refs] (but also a short time since, [Refs 5th c.BC+] A.II.2) of particular points of time, ἐκ νεότητος.ἐς γῆρας [Refs 8th c.BC+]; ἐκ νέου, ἐκ παιδός, from boyhood, [Refs 5th c.BC+]; καύματος ἔξ after hot weather, [Refs 8th c.BC+]; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather,[Refs 5th c.BC+]; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, [Refs], etc; ἐκ τοῦ ἀρίστου after breakfast, [Refs 5th c.BC+]; ἐξ εἰρήνης πολεμεῖν to go to war after peace, [Refs 5th c.BC+]; ἐκ χειμῶνος at the end of winter, [Refs 1st c.AD+] A.II.3) at, in, ἐκ νυκτῶν [Refs 8th c.BC+]; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, [Refs 5th c.BC+] A.III) OF ORIGIN, A.III.1) of Material, out of or of which things are made, γίγνεταί τι ἔκ τινος [Refs 5th c.BC+]; συνετάττετο ἐκ τῶν ἔτι προσιόντων formed line of battle from the troops as they marched up, [Refs] A.III.2) of Parentage, ἔκ τινος εἶναι, γενέσθαι, etc, [Refs 8th c.BC+]; ἐκ γὰρ ἐμεῦ γένος ἐσσί (where γένος is accusative [Refs 5th c.BC+] A.III.3) of Place of Origin or Birth, ἐκ Σιδῶνος.εὔχομαι εἶναι [NT+8th c.BC+]; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, [Refs 4th c.BC+]; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, [Refs 2nd c.AD+]; ὁ ἐξ Ἀκαδημείας the Academic, [NT+2nd c.AD+] A.III.4) of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, [Refs 8th c.BC+]; θάνατος ἐκ μνηστήρων death by the hand of the suitors, [Refs 8th c.BC+]; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, [Refs 5th c.BC+]; κίνημα ἐξ αὑτοῦ spontaneous motion, [Refs 5th c.BC+] A.III.5) with the agent after passive Verbs, by, poetical and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, [Refs 8th c.BC+]; κήδε᾽ ἐφῆπται ἐκ Διός[Refs 8th c.BC+] A.III.6) of Cause, Instrument, or Means by which a thing is done, ἐκ πατέρων φιλότητος in consequence of our fathers' friendship, [Refs 8th c.BC+]; ἐκ τίνος λόγο; [Refs 5th c.BC+]; ἐκ το; wherefore? [Refs 5th c.BC+]; ποιεῖτε ὑμῖν φίλους ἐκ τοῦ Μαμωνᾶ τῆς ἀδικίας make yourselves friends of (i.e. by means of), [NT+5th c.BC+] A.III.7) in accordance with, ἐκ τῶν λογίων [Refs 5th c.BC+]; ἐκ τῶν ἔργων κρινόμενοι [Refs 5th c.BC+] A.III.8) frequently as periphrastic for adverb, ἐκ προνοίας [Refs]; ἐκ βίας by force, [Refs 8th c.BC+]; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, [Refs 5th c.BC+]; ἐξ ἴσου, ἐκ τοῦ ἴσου, [Refs 5th c.BC+]: with feminine adjective, ἐκ τῆς ἰθέης [Refs 5th c.BC+] A.III.9) of Number or Measurement, with numerals, ἐκ τρίτων in the third place, [Refs 5th c.BC+]; distributively, apiece, [Refs 2nd c.AD+] A.III.9.b) of Price, ἐξ ὀκτὼ ὀβολῶν [NT] A.III.9.c) of Weight, ἐπιπέμματα ἐξ ἡμιχοινικίου [Refs 4th c.BC+] A.III.9.d) of Space, θινώδης ὢν ὁ τόπος ἐξ εἴκοσι σταδίων by the space of twenty stades, [Refs 1st c.BC+] B) ἐκ is frequently separated from its CASE, [Refs 8th c.BC+]—It takes an accent in anastrophe, [Refs 8th c.BC+] —It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ. C) IN COMPOSITION (joined with other words), the sense of removal prevails; out, away, off. C.2) to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος. D) As adverb, therefrom, [Refs 8th c.BC+]

Strongs

Word:

ἐκ

Transliteration:

Pronounciation:

Language:

Greek

Morphhology:

Preposition

Definition:

literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out); a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τῆς

Transliteration:

tēs

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Genitive Singular Feminine

Grammar:

a SPECIFIC female person or thing that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

Abyssos

Strongs:

g12

Lexicon:

ἄβυσσος

Greek:

ἀβύσσου

Transliteration:

abussou

Usage:

9 times in 3 books, 6 chapters, and 9 verses

Context:

Next word

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Gloss:

abyss

Morphhology:

Noun Genitive Singular Feminine

Grammar:

a female PERSON OR THING that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Aionian Glossary

Temporary prison for special fallen angels such as Apollyon, the Beast, and Satan.

Tyndale

Word:

ἄβυσσος

Transliteration:

abussos

Gloss:

abyss

Morphhology:

Greek Noun Female

Definition:

ἄ-βυσσος, -ον (Ion. βυσσός = βυθός), 1) in cl, boundless, bottomless (e.g. ἄ. πέλαγος, ἄ. πλοῦτος Æsch.). 2) [In LXX (for תְּהוֹם, Gen.1:2, al; exc. Isa.44:27, Job.41:22 for צוּלָה, מְצוּלָה, Job.36:16 for רַחַב) and] NT, as subst. (MM, VGT, see word), ἡ ἄ. (sc. χώρα), the abyss; (a) of the sea (Gen.1:2); (b) of the underworld, as the abode of the dead: Rom.10:7 (a paraphrase of Deu.30:13 LXX); as the abode of demons, Luk.8:31, Rev.9:1, 2, 11, 11:7, 17:8, 20:1, 3 (Cremer, 2). (AS)

Liddell-Scott-Jones

Word:

ἄβυσσος

Transliteration:

abussos

Gloss:

abyss

Morphhology:

Greek Noun Female

Definition:

ἄβυσσος, ον, bottomless, unfathomed, πηγαί[Refs 5th c.BC+]: generally, unfathomable, boundless, πλοῦτος[Refs 5th c.BC+] II) ἡ ἄ. the great deep, [LXX]: the abyss, underworld, [NT]; the infinite void, [Refs]

Strongs

Word:

ἄβυσσος

Transliteration:

ábyssos

Pronounciation:

ab'-us-sos

Language:

Greek

Morphhology:

Noun Feminine

Definition:

depthless, i.e. (specially) (infernal) "abyss"; deep, (bottomless) pit; from g1 (Α) (as a negative particle) and a variation of g1037 (βυθός)

will make

Strongs:

g4160G

Strongs extended:

g4160, g4160G, g4160H, g4160I, g4160J

Lexicon:

ποιέω

Greek:

ποιήσει

Transliteration:

poiēsei

Usage:

566 times in 26 books, 186 chapters, and 509 verses

Context:

Next word

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Gloss:

to do/make

Morphhology:

Verb Future Active Indicative 3rd Singular

Grammar:

an ACTION that will happen - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

to make, make/create(OBJECT)

Tyndale

Word:

ποιέω

Transliteration:

poieō

Gloss:

to do/make: do

Morphhology:

Greek Verb

Definition:

ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה;] 1) to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι), to go on, advance, Mrk.2:23; πόλεμον, Rev.11:7, al; ἐκδίκησιν, Luk.18:7, 8; ἐνέδραν, Act.25:3; κρίσιν, Jhn.5:27, Ju 15; ἔργα, Jhn.5:36, al; (σημεῖα), Jhn.2:23 and freq, Act.2:22, al; so also mid. ποιεῖσθαι: μονήν, Jhn.14:23; πορείαν, Luk.13:22; κοινωνίαν, Rom.15:26; of food, to make ready, prepare: δεῖπνον, Mrk.6:21, al; δοχήν, Luk.5:29 14:13; γάμους, Mat.22:2; of time, to spend (cl.): ὥραν, Mat.20:12, RV (but see supr. and cf. McN, in l.); μῆνας, Rev.13:5, R, txt. (cf. Swete, in l; but see supr.); ἐνιαυτόν, Jas.4:13; with accusative before ἐκ, Jhn.2:15, al; with accusative and accusative pred, Mat.3:3 12:16, Mrk.1:3 3:12, Jhn.5:11, al; with adv, καλῶς, Mrk.7:37; ἑορτὴν π. (Dem, Exo.23:16, al.), Act.18:21, Rec; πάσχα, Mat.26:18; to make or offer a sacrifice (Plat, Xen, al; Job.42:8, 3Ki.11:33; so some understand τοῦτο ποιεῖτε, Luk.22:19, but see Abbott, Essays, 110ff.); before ἵνα (WM, 422f; M, Pr., 228), Jhn.11:37, Col.4:16, Rev.3:9. 2) to do, perform, carry out, execute: absol, with adv, καλῶς π, Mat.12:12, 1Co.7:37, 38 Jas.2:19; id. before ptcp. (cl; see M, Pr., 228), Act.10:33, Php.4:14, 2Pe.1:19, 3Jo.6; οὕτως, Mat.24:46, Luk.9:15, al; ὡς (καθώς), Mat.1:24 2:16, al; ὁμοίως, Luk.3:11; ὡσαύτως, Mat.20:5; with ptcp, ἀγνοῶν ἐποίησα, 1Ti.1:13; with accusative of thing(s): τί interrog, Mat.12:3, Mrk.2:25, Luk.6:2, al; τοῦτο, Mat.13:28, Mrk.5:32, Luk.22:19 (WH om; see supr, ref. to Abbott, Essays), Rom.7:20, al; with nouns expressing command or regulation: τ. νόμον (not as in cl, to make a law), Jhn.7:19, Gal.5:3 (cf. in LXX, Jos.22:5, 1Ch.22:12, al.); τ. ἐντολάς, Mat.5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mat.6:1, al; τ. ἀλήθειαν, Jhn.3:21, al, etc; with dupl. accusative, Mat.27:22, Mrk.15:12; with accusative of thing(s) and dative of person(s) (commod, incomm; rare in cl.), Mat.7:12, Mrk.5:19, 20 Luk.1:49, Jhn.9:26, al. SYN: πράσσω, which see The general distinction between the two words is that between particular action and its habitual performance (cf. Tr, Syn., §xcvi; Westc. on Jhn.3:21; ICC on Rom.1:32). (AS)

Liddell-Scott-Jones

Word:

ποιέω

Transliteration:

poieō

Gloss:

to do/make: do

Morphhology:

Greek Verb

Definition:

ποιέω, Doric dialect ποιϝέω [Refs], etc: Epic dialect imperfect ποίεον [Refs 8th c.BC+]; contraction ποίει [Refs]; Ionic dialect ποιέεσκον [Refs 5th c.BC+]future ποιήσω: aorist ἐποίησα, Epic dialect ποίησα [Refs 8th c.BC+]perfect πεποίηκα:—middle, Ionic dialect imperfect ποιεέσκετο [Refs 5th c.BC+]: future ποιήσομαι [Refs 8th c.BC+]aorist ἐποιησάμην, Epic dialect ποι- [Refs 8th c.BC+]perfect πεποίημαι in middle sense, [Refs 5th c.BC+] —passive, future ποιηθήσομαι (μετα-) [Refs 4th c.BC+], see above; πεποιήσομαι [Refs 5th c.BC+]: aorist ἐποιήθην [Refs 5th c.BC+]: perfect πεποίημαι [Refs 8th c.BC+]:—Attic dialect ποῶ [Refs], etc, is guaranteed by metre in Trag. and Comedy texts, as ποῶ [Refs 5th c.BC+], and found in codex Laur. of [Refs 5th c.BC+] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc; but ποι- is always written before -οι, -ου, -ω in Inscrr: πο- also in Aeolic dialect πόημι πόης πόει [Refs 7th c.BC+]; compare ποιητής. Used in two general senses, make and do. A) make, produce, first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [Refs 8th c.BC+]; π. πύλας ἐν [πύργοις] [Refs 8th c.BC+]; of smith's work, π. σάκος[Refs]h' (= ἐποίησε) Ἀργεῖος [Refs 6th c.BC+]; τίς. τὴν λίθον ταύτην τέκτων ἐποίε; [Refs 3rd c.BC+]; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, [Refs 5th c.BC+]to be made with, [Refs 3rd c.AD+]; also τῶν τὰ κέρεα. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, [Refs 5th c.BC+]; also δέρμα εἰς περικεφαλαίας πεποίηται [Refs]:—middle, make for oneself, as of bees, οἰκία ποιήσωνται build them houses, [Refs 8th c.BC+]; [ῥεῖθρον] π, of a river, [Refs 4th c.BC+]; also, have a thing made, get it made, ὀβελούς [Refs 5th c.BC+]; τὸν Ἀπόλλω, i.e. a statue of [Refs 5th c.BC+] A.2) create, bring into existence, γένος ἀνθρώπων χρύσεον [Refs 8th c.BC+]the creator, [Refs 5th c.BC+]:—middle, beget, υἱόν [Refs 5th c.BC+]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [Refs 5th c.BC+]; conceive, παιδίον π. ἔκ τινος [Refs 5th c.BC+]:—active in this sense only in later Gr, [Refs 1st c.AD+]; of the woman, παιδίον ποιῆσαι [Refs] A.3) generally, produce, ὕδωρ π, of Zeus, [Refs 5th c.BC+]; π. γάλα, of certain kinds of food, [Refs 4th c.BC+]; ἄρρεν π, of an egg, [Refs 2nd c.AD+]; μέλι ἄριστον π, of Hymettus, [Refs 1st c.BC+]; π. καρπόν, of trees, [NT] (metaphorically in religious sense,[Refs]; of men, κριθὰς π. grow barley, [Refs 5th c.BC+]; π. πενίαν, πλοῦτον, of the stars, [Refs 3rd c.AD+] A.3.b) in Mathematics texts, make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, [Refs 3rd c.BC+] —passive, πεποιήσθω ὡς. let it be contrived that, [Refs 3rd c.BC+] A.3.c) postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [Refs 3rd c.AD+] A.3.d) π. τὸ πρόβλημα effect a solution of the problem, [Refs 3rd c.BC+]; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, [Refs 3rd c.BC+] A.4) after [Refs 8th c.BC+], of Poets, compose, write, π. διθύραμβον, ἔπεα, [Refs 5th c.BC+]; π. Φαίδραν, Σατύρους, [Refs 5th c.BC+]; π. κωμῳδίαν, τραγῳδίαν, etc, [Refs 5th c.BC+]: absolutely, write poetry, write as a poet, ὀρθῶς π. [Refs 5th c.BC+]: followed by a quotation, ἐπόησάς ποτε. [Refs 5th c.BC+] A.4.b) represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [Refs 5th c.BC+]; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, [Refs 5th c.BC+] A.4.c) describe in verse, θεὸν ἐν ἔπεσιν [Refs 5th c.BC+]; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, [Refs 4th c.BC+] A.4.d) invent, καινοὺς θεούς [Refs 5th c.BC+]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [Refs 5th c.BC+]; opposed to αὐτοφυῆ, κύρια, [Refs 1st c.BC+] A.II) bring about, cause, τελευτήν [Refs 8th c.BC+]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [Refs 5th c.BC+] A.II.b) with accusative et infinitive, cause or bring about that, σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [Refs 8th c.BC+]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc, [Refs 5th c.BC+]: followed by a relative clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [Refs 5th c.BC+] —also middle, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[Refs] A.II.2) procure, π. ἄδειάν τε καὶ κάθοδόν τινι [Refs 5th c.BC+]; λόγος ἀργύριον τῷ λέγοντι π. gets him money, [Refs 4th c.BC+]:—middle, procure for oneself, gain, κλέος αὐτῇ ποιεῖτ᾽ [Refs 8th c.BC+] A.II.3) of sacrifices, festivals, etc, celebrate, π. ἱρά [Refs 5th c.BC+]; π. τὴν θυσίαν τῷ Ποσειδῶνι [Refs 5th c.BC+]; π. Ἴσθμια[Refs 5th c.BC+]; π. σάββατα observe the Sabbath, [LXX]; π. ταφάς, of a public funeral, [Refs 5th c.BC+]; also of political assemblies, π. ἐκκλησίαν [Refs 5th c.BC+]; ξύλλογον σφῶν αὐτῶν [Refs]:—middle, ἀγορὴν ποιήσατο [Refs 8th c.BC+] A.II.4) of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [Refs 4th c.BC+]; but π. ποιησόμενοι about to make war (on one's own part), [Refs 5th c.BC+]; εἰρήνην π. bring about a peace (for others), [Refs 5th c.BC+]; but εἰρήνην ποιεῖσθαι make peace (for oneself), [Refs 5th c.BC+]:—passive, ἐπεποίητο συμμαχίη [Refs 5th c.BC+] A.II.5) frequently in middle with Nouns periphrastic for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, [Refs 8th c.BC+]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [Refs 5th c.BC+]; π. πλόον, for πλέειν, [Refs 5th c.BC+]; π. κομιδήν, for κομίζεσθαι, [Refs 5th c.BC+]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [Refs]; ὀργὴν π, for ὀργίζεσθαι, [Refs]; λήθην π. τι, for λανθάνεσθαί τινος, [Refs]; βουλὴν π, for βουλεύεσθαι, [Refs]; συμβολὴν π, for συμβάλλεσθαι, [Refs]; τὰς μάχας π, for μάχεσθαι, [Refs 5th c.BC+]; καταφυγὴν π, for καταφεύγειν, [Refs 5th c.BC+]; ἀγῶνα π, for ἀγωνίζεσθαι, [Refs 5th c.BC+]; π. λόγον [τινός] make account of, [Refs 5th c.BC+]; but τοὺς λόγους π. hold a conference, [Refs 5th c.BC+]; also simply for λέγειν, [Refs 5th c.BC+]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, [Refs 5th c.BC+] A.III) with adjective as predicate, make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, [Refs 8th c.BC+]; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them,[Refs 8th c.BC+] substantive, ποιῆσαι ἀθύρματα make into playthings, [Refs 8th c.BC+]: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών [LXX+NT]middle, ποιεῖσθαί τινα ἑταῖρον make him one's friend, [Refs 8th c.BC+]; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, [Refs 8th c.BC+]; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, [Refs 8th c.BC+]; θετὸν παῖδα π. adopt a son, [Refs 5th c.BC+] adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [Refs 8th c.BC+]; τὰ ἔπεα ἀπόρρητα π. making them a secret, [Refs]; also ἑωυτοῦ ποιέεται τὸ. ἔργον makes it his own, [Refs 5th c.BC+] A.IV) put in a certain place or condition, etc, ἐμοὶ Ζεὺς. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [Refs 8th c.BC+]; of troops, form them, ὡς ἂν κράτιστα. [Refs 5th c.BC+]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [Refs 5th c.BC+]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, [Refs 4th c.BC+]:—middle, ποιέεσθαι ὑπ᾽ ἑωυτῷ [Refs 5th c.BC+]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [Refs 5th c.BC+]; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, [Refs 5th c.BC+]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [Refs 5th c.BC+] A.IV.2) in Mathematics texts, multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π, [Refs 2nd c.BC+] A.V) middle, deem, consider, reckon a thing as, συμφορὴν ποιέεσθαί τι take it for a misfortune, [Refs 5th c.BC+]; δεινὸν π. τι esteem it a grievous thing, take it ill, [Refs] (rarely in active, δεινὰ π. [Refs 5th c.BC+]; μέγα π. with infinitive, deem it a great matter that, [Refs 5th c.BC+]; ἑρμαῖον π. τι count it clear gain, [Refs 5th c.BC+] deem of no account, [Refs 5th c.BC+]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π, [Refs 5th c.BC+]; ἐν νόμῳ π. consider as lawful, [Refs 5th c.BC+]; ἐν ἀδείῃ π. consider as safe, [Refs 5th c.BC+]; περὶ πολλοῦ π, Latin magni facere, [Refs 5th c.BC+]; περὶ πλείονος, περὶ πλείστου π, [Refs 5th c.BC+]; περὶ ὀλίγου, περὶ ἐλάττονος, [Refs 5th c.BC+]; πρὸ πολλοῦ π. with infinitive, [Refs 5th c.BC+] A.VI) put the case, assume that, ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [Refs 5th c.BC+]: without infinitive, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [Refs 5th c.BC+]:—passive, πεποιήσθω δή be it assumed then, [Refs]; οἱ φιλοσοφώτατοι ποιούμενοι those who are reputed, [Refs] read τί οἰώμεθα; A.VII) of Time, οὐ π. χρόνον make no long time, i. e. not to delay, [Refs 4th c.BC+]; μακρότερον ποιεῖς you are taking too long, [Refs 3rd c.BC+]; μέσας π. νύκτας let midnight come, [Refs 5th c.BC+]; ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, [Refs 4th c.BC+]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι spend it under arms, [LXX+5th c.BC+]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [Refs 1st c.BC+]; tarry, stay, μῆνας τρεῖς [NT+1st c.AD+] A.VIII) in later Greek, sacrifice, μοσχάριον [LXX]; καρπώσεις ὑπέρ τινος[LXX] sacrifice to Ashtoreth,[LXX] A.IX) make ready, prepare, as food, μοσχάριον[LXX]; π. τὸν μύστακα trim it,[LXX] A.X) ποιεῖν βασιλέα play the king,[LXX] B) do, much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [Refs 8th c.BC+]; ποιέειν Σπαρτιητικά act like a Spartan, [Refs 5th c.BC+]; π. τὴν μουσικήν practise it, [Refs 5th c.BC+]; πᾶν or πάντα π, see at {πᾶς} [Refs 4th c.BC+] B.2) with double accusative, do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [Refs 5th c.BC+]; ἀγαθόν, κακὸν π. τινά, [Refs 5th c.BC+]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [LXX+5th c.BC+]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, [LXX+5th c.BC+]:—in middle, φίλα ποιέεσθαί τισι [Refs 5th c.BC+] B.3) with an adverb, ὧδε ποίησον do thus, [Refs]; πῶς ποιήσει; how will you act? [Refs 5th c.BC+]: frequently with participle, εὖ ἐποίησας ἀπικόμενος [Refs 5th c.BC+]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [Refs 4th c.BC+]fortunately, [Refs] B.4) in Prose (rarely in Poetry, [Refs 4th c.BC+] I will do this for you, [Refs 5th c.BC+] B.II) absolutely, to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών [Refs 5th c.BC+]; ποιεῖν, as a category, opposed to πάσχειν, [Refs 4th c.BC+] B.II.b) of medicine, operate, be efficacious, [Refs 5th c.BC+]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [Refs 4th c.BC+]; also of charms, [Refs] B.II.2) [Refs 5th c.BC+] good-will made greatly for, on the side of, the L, [Refs]: the former passage is imitated by [Refs 2nd c.AD+] C) middle, ={προσποιέομαι}, pretend, with infinitive, [Refs 1st c.BC+] 'builder', 'maker', cf. Sanskrit cinóti, cáyati 'arrange in order', 'build'.)

Strongs > g4160

Word:

ποιέω

Transliteration:

poiéō

Pronounciation:

poy-eh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield; apparently a prolonged form of an obsolete primary

with

Strongs:

g3326

Lexicon:

μετά

Greek:

μετ᾽

Transliteration:

met᾽

Usage:

477 times in 24 books, 169 chapters, and 451 verses

Context:

Next word

Toggle Lexicon

Gloss:

with/after

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

μετά

Transliteration: