Roma 10
1 Linuana, usu kibinayi nighe nin fọ nachara nin kiti Kutellẹ, unare ise utuchu.
Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation;
2 Meng ta iyizin inba nati mine bara idi nin su isu kata Kutellẹ, na dert nin liru Kutellẹ ba.
For I bear them witness that they have, a zeal for God, —but not according to correct knowledge;
3 Na inin di nin yiru Kutellẹ di nin lauba, ina nin na pizuru inin se inlau natimine, na inun nani atimine kiti infeu Kutellẹ litimẹ ba.
For, not knowing God’s righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;
4 Bara Kirsti amere ukulun duka fiu Kutellẹ udu vat innan yinnu nin Kutellẹ.
For Christ is an end of law, for righteousness, unto every one that believeth.
5 Bara Musa na su iyertin inbellẹn fiu Kutellẹ ule na udin dasu kitin duka: “Unit ulẹ na su fiu Kutellẹ nan nya duka, basu uchin nan nya nin.”
For, Moses, writeth that—as touching the righteousness that is by law, The man that hath done [it], shall live thereby;
6 Bara fiu Kutellẹ ulẹ na unuzu nan nya yinnu sa uyenu nworo ne, “Na uwabelin nya kibinayife, 'ghari ma ghannu kitenekani?' (bara anan toltinọ Kirsti ku kutin),
Whereas, the righteousness by faith, thus speaketh—Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,
Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; (Abyssos g12)
8 Au iyari ibelle? ''Ligbulaghe di susut ninfi, nan nya nnufe a nya kibinayife.'' Ligbula in yinnu sa uyenu ari une, na tina mo girzunẹ.
But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, —that is, the declaration of the faith, which we proclaim: —
9 Bara asa ubelle nin nufe Yisa Chikilari bitari, unin yinna nya kibinayife au Kutellẹ. wa fiyaghe nan nya kul, umase utuchu.
That, if thou shalt confess the declaration with thy mouth—That Jesus is, Lord, and shalt believe with thy hear—That, God, raised him from among the dead, thou shalt be saved; —
10 Bari unit di yinn fiu Kutellẹ nin kibinayẹ ari, tutun nin nuwari asa uyinnu intuchu.
For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.
11 Bara uliru Kutellẹ woro, “vat inlẹ na ayinna ninghe na imatighe inchinba,”
For the scripture saith—No one that resteth faith thereupon, shall be put to shame?
12 Bara na Ayahudawa di ugan, a Awurmi ugang ba. Bara Chikilari urumerẹ di Chikilari vat, tutun adi susut nin lẹ na ayichilaghe.
For there is no distinction—of Jew or Greek, —for, the same [Lord], is Lord of all, being rich unto all who call upon him;
13 Vat inle na ayichila lisa me ama se utuchu.
For, Whosoever shall call upon the name of the Lord, shall be saved: —
14 Inyizi ari inin ma yichilu lisa lẹ na anu yinna ningheba? Tutun inyizi ari ima yinnu nin lẹ na isa lanza ulabari meba? Tutun inin ba lanzu inyizi ari sa unan bellun inliru Kutellẹ?
How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
15 Tutun ima tiyizari ibellin uliru Kutellẹ s kadura? Nafo na ina yertin “Inyizi ari inchaut nabunu na nan bellu in liru umang nin nimon ichine!''
And how shall they proclaim, except they be sent? Even as it is written—How beautiful the feet of them that bring glad tidings of good things!
16 Tutun na vatari na lanza ulirun inlai ye ba. Unare Ishaya wa woro, “Chikilari, ghari n yinnin nin kadura bite?''
But, not all, have become obedient unto the glad tidings; —for, Isaiah, saith—Lord! who believed what we have heard?
17 Bara nani, uyinnu sa uyennu din dasu kiti lanzu, tutun ulanzu ligbula Kirsti
Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.
18 Ameng tutun nworo, “Iwa lanza ba?” Eh!, nanere gbardang. “Liwoi mine na do vat inyẹ. Tutun agbula mine na piru vat ligan inyẹ”
But I say: Have they not heard? Yea indeed, —into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.
19 Tutun, Nworo, “Na Israila na yiru ba?” Uchizunu Musa woro, “Meng ma nazu minu nibinayi nin kiti ka na Immyin mi dyawariba. Nin so immiyin sa uyinnu, Meng ba timinu ilanza ayi.”
But I say: Hath, Israel, not come to know? First, Moses, saith—I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.
20 Ishaya nuzu kanang a belle, “Alẹ na ina pizurui ba ina sei. in na durọ litining kiti na lẹ na ina tiri tidina ning ba.
Isaiah, however, waxeth daring, and saith, —I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;
21 Kiti nan Israila abellẹ, “Ko kishi uchara ning yisin kiti nanit ale na idi gbas nin ale na inari.
Whereas, regarding Israel, he saith—All day long, have I stretched forth my hands unto a people unyielding and contradicting.
