Roma 3
1 Tutun iyari Ayahudawe na se? iyagnari tutun nmari nbowe?
What advantage then hath the Jew? or what is the profit of circumcision?
2 imone di gwardan kokome kusari. inchizune, iwayini nin ghnu ipuno ani fiseri Kutelle.
Much every way: first of all, that they were intrusted with the oracles of God.
3 Andi among Ayahudawa di sa uyinu sa uyenu fa? Udirun nyinu mine mati uliru Kutelle yita imon filluah?
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
4 Ko inyizi. Bara nani wang, na Kutelle yita unan kidegen, adi kogha di unan kinu. Naafo na idi nya niyerte, “ibayiru udi dert nan nya nagulang inlirufe, tutun uyisin gegeme uda in wusu wusu kidegen.”
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
5 Andi udirun dortu nimon ichine bit ndurso imon ichine Kutelle, tima woru ongyang? Na Kutelle dinin dirun sunimon ichine ba, ameh urika na adin puzunu tinanayi, amereh? Indi su uliru nafo unit usirene.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
6 Na uwasonani. Bara nane, inyizari Kutelle, mawusu kidegen inye?
God forbid: for then how shall God judge the world?
7 Andi kidegen Kutelle nuzu nan nya kinuni nan nya zazunu meh, inyagharita idin wusuzue kidegen nafo unan kulapi?
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
8 Iyang ma wantinu iworo, nafo ubellubit kinu, tiworo, tutun among na yinin tiworo “Na ti su imon inan zan, bara imon ichine na dawa? Uwusu kidegen kitene mine chau.
and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
9 Iyaghari tutun? Tidinin nimon bellua? Ko imon irum. Bari arikin mal vuru Ayahudawa nin Nawurmi, nwo idin nan nya nalapi,
What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
10 Nafo na udin nan nya niyerte, na unan fiwu Kutelle dikuba, na warun dikuba.
as it is written, There is none righteous, no, not one;
11 Na umondiku na adinin yinuba Na umonduku unan pizuru Kutelleba.
There is none that understandeth, There is none that seeketh after God;
12 Vat ina kpilin, vat inghnu so hem. Na umon duku na adin su nimon gegemeba kayi! Nawasame dukuba.
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:
13 Asholushok mine pun fang nafo nisek. Tilem so imon nrusuzu kiti. Timun niyii di nakpah tinumine.
Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
14 Tinumine kulun nin nizogo nin gbagbai
Whose mouth is full of cursing and bitterness:
15 Abunu mine din tizu mas mas ngutuzunun nmii.
Their feet are swift to shed blood;
16 Umusuzu nin niu di libau mine.
Destruction and misery are in their ways;
17 Na iyiru libau lisosin liman ba.
And the way of peace have they not known:
18 Na ulanzu feu Kutelle di niyizi mineba.”
There is no fear of God before their eyes.
19 Nene tiyiru, vat imerika na ushara belle, nale na idin nan nya shara, inan tursu tinu vat, tutun vat uyi yita nin kwanu Kutelle.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
20 Udinani bara na kidowo mase inchine libau katuwa niyizi sharaba. Bara nan nya sharawe uyinu kulapi da.
because by the works of the law shall no flesh be justified in his sight: for through the law [cometh] the knowledge of sin.
21 Nene vat nin dirun sharawe ngegeme Kutelle puno kidowo, ushara nin nanan kadura Kutelle inso iyizi inba,
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
22 usonani, ngegeme katuwa Kutelle nan nya yinnu sa uyenu, nan nya Yisa Kirsti vat kiti nale na iyinna. Na maferu feru dukuba.
even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
23 Bara vat nati alapi inani na dari kitin ghantinu Kutelle,
for all have sinned, and fall short of the glory of God;
24 ita chaut hennani kitenen nbollu Kutelle nan nya kurtunu ulẹ na udin nan nya Yisa Kirsti.
being justified freely by his grace through the redemption that is in Christ Jesus:
25 Bari urika na Kutellẹ natuu Yisa Kirsti unan bolu ari nan nya yinu sa uyenu, nan nya nmii mẹ: ana ni Kirsti ku bara apun nchaut mẹ tutun nin shawu nalapi alẹ nawa adi, bara ayi ashẹu me.
whom God set forth [to be] a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;
26 Vat nani wa yita bara udursun ngegeme mẹ nan nya kokubẹ, anan dursọ litime chaut, akuru adurọ nwo amere din tizu anit chaut vat nalẹ na idinin yinnu sa uyenu nan nya Yisa.
for the shewing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
27 Unin fofigiri ndẹ? Ẹ kala unin. Kitene inyang? Kitene katwa? Nanare ba kitene inyinnu sa uyenu machas.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
28 Bari nani, ti malzina nwo unit din sesu nchaut bari uyinnu sa uyenu na katwa inshara dukuba.
We reckon therefore that a man is justified by faith apart from the works of the law.
29 Sa Kutellẹ kun Nayahudawari machàs? Sa na amẹ Kutellẹ Nawurmerẹ. wang ba? Aẹ, nin Nawurmẹ wang.
Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
30 Andi Kutellẹ kurumari, ammati ubowe nan nya yinnu sa uyenu nchaut.
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
31 Iyanghri ti din bellẹ, ifilin usharawẹ bari uyinnu sa uyenwá? Na nanni wayita ba. Nin nani ti miin usharawe.
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
