Galaziarrei 2
1 Guero hamalaur vrtheren buruän, berriz igan nendin Ierusalemera Barnabasequin, eta Tite-ere harturic.
Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.
2 Eta igan nendin reuelationez, eta hæy communica niecén Gentilén artean predicatzen dudan Euangelioa, baina particularqui estimatan diradeney, neholere alfer laster aznaguian edo eguin eznuen.
I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
3 Baina Tite-ere, cein baitzén enequin, Grec bacen-ere, etzedin bortcha circonciditu içatera.
Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
4 Anaye falsu Eliçán bere buruz nahastecatuén causaz, cein sar baitzitecen gure libertate Iesus Christean dugunaren espia içatera, gu suiectionetara erekar guençatençát.
This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.
5 Eta suiectionez ezquitzaizte susmettitu momentbat-ere, Euangelioco eguiác çuetan iraun leçançát.
We did not give in to them for a moment, so that the truth of the gospel would remain with you.
6 Eta eztut deus ikassi cerbait diradela irudi dutenetaric (nolaco noizpait içan diraden, etzait deus hunquitzen: ecen Iaincoac eztu guiçonaren campoco apparentiá hartzen) ecen estimatan diradenéc eztraudaté deus guehiagoric communicatu.
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.
7 Baina contrariora, ikussi vkan çutenean ecen Preputioco Euangelioaren predicationea niri eman içan çaitadala, Circoncisionecoa Pierrisi beçala:
On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
8 (Ecen Pierris baithan obratu vkan duenac Circoncisioneco Apostolutassunera, obratu vkan du ni baithan-ere Gentiletara.)
For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.
9 Eta eçagutu çutenean niri eman içan çaitadan gratiá, Iacquesec eta Cephasec eta Ioannesec (habe diradela estimatuéc) lagunçazco escuinac eman drauzquigute niri eta Barnabasi: gu Gentiletarát guendoacençát eta hec Circoncisionecoètarat:
And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
10 Solament auisatu gaituzte paubréz orhoit guentecen: eta haren beraren eguitera arthatsu içan naiz.
They only asked us to remember the poor, the very thing I was eager to do.
11 Eta ethorri, içan cenean Pierris Antiochera, bekoquiz resisti nieçon hari, ceren reprehenditzeco baitzén.
When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
12 Ecén Iacquesganic batzu ethor citecen baino lehen, Gentilequin batean iaten çuen: baina ethorri içan ciradenean, retira eta separa cedin hetaric Circoncisionecoén beldurrez.
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
13 Eta simulationez vsatzen çuten harequin batean berce Iuduec-ere: hala non Barnabas-ere erekarri içan baitzén hayén simulationera.
The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14 Baina ikussi vkan nuenean ecen etzabiltzala oin chuchenez, Euangelioco eguiaren araura, erran nieçón Pierrisi gucien aitzinean, Baldin hi Iudu aicelaric Gentil anço vici bahaiz, eta ez Iudu anço, cergatic Gentilac bortchatzen dituc iudaizatzera?
When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
15 Gu baicara naturaz Iudu, eta ez Gentiletaric bekatore.
We who are Jews by birth and not Gentile “sinners”
16 Daquigularic ecen eztela guiçona iustificatzen Legueco obréz, baina Iesus Christen fedeaz: guc-ere Iesus Christ baithan sinhetsi vkan dugu, iustifica guentecençát Christen fedeaz, eta ez Legueco obréz: ceren haraguiric batre ezpaita iustificaturen Legueco obréz,
know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 Eta baldin Christez iustificatu nahiz gabiltzalaric, erideiten bagara gueuror-ere bekatore, Christ halacotz bekatuaren ministre da? Guertha eztadila.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
18 Ecen baldin deseguin ditudan gauçác harçara edificatzen baditut, transgressor neure buruä eguiten dut.
If I rebuild what I have already torn down, I prove myself to be a lawbreaker.
19 Ecen ni Legueaz Legueari hil içan nazayó, Iaincoari vici nequionçat, Christequin batean crucificatu içan naiz.
For through the law I died to the law so that I might live to God.
20 Bada vici naiz, ez guehiagoric ni, baina vici da nitan Christ eta orain haraguian vici naicen vicitzeaz Iaincoaren Semearen fedeaz vici naiz, ceinec onhetsi vkan bainau, eta eman vkan baitu bere buruä enegatic.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
21 Eztut abolitzen Iaincoaren gratiá: ecen baldin iustitiá Legueaz bada, beraz Christ mengoa gabe hil içan da.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
