Erromatarrei 8
1 Beraz orain ezta condemnationeric batre Iesus Christean diradenençát: erran nahi da, haraguiaren araura ebilten eztiradenen, baina spirituaren araura.
Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.
2 Ecen Iesus Christ Iaunean den vicitzetaco Spirituaren Legueac libre eguin nau bekatuaren eta herioaren leguetic.
For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.
3 Ecen Leguearen impotentiác deus ecin çaidianean haraguian, Iaincoac igorriric bere Seme propria bekatutaco haraguiaren formán, eta bekatuagatic, condemnatu vkan du bekatua haraguian.
For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;
4 Leguearen iustitiá compli dadinçát gutan, haraguiaren araura ezgabiltzanotan, baina Spirituaren araura.
that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.
5 Ecen haraguiaren arauezco diradenac haraguiaren gaucetara dirade affectionatu: baina Spirituaren arauezcoac, Spirituaren gaucetara.
For thei that ben aftir the fleisch, saueren tho thingis that ben of the fleisch; but thei that ben after the spirit, feelen tho thingis that ben of the spirit. For the prudence of fleisch is deth;
6 Eta haraguiaren affectionea, herio da: baina Spirituaren affectionea, vicitze eta baque:
but the prudence of spirit is lijf and pees.
7 Ceren haraguiaren affectionea etsaigoa baita Iaincoaren contra: ecen Iaincoaren Leguearen ezta suiet: eta ecin-ere daite.
For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.
8 Beraz haraguian diradenac, Iaincoari placent ecin dirateque.
And thei that ben in fleisch, moun not plese to God.
9 Ordea çuec etzarete haraguian, baina Spirituan: baldin behinçát Iaincoaren Spiritua habitatzen bada çuetan: baina baldin edoceinec Christen Spiritua ezpadu, haina ezta haren.
But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.
10 Eta baldin Christ çuetan bada, gorputza behinçát hil da bekatuaren causaz: baina Spiritua da vicitzea iustitiaren causaz.
For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.
11 Bada baldin Iesus hiletaric resuscitatu duenaren Spiritua habitatzen bada çuetan, Christ hiletaric resuscitatu duenac, viuificaturen ditu çuen gorputz mortalac-ere bere Spiritu çuetan habitatzen denaren causaz.
And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.
12 Halacotz bada, anayeác, çordun gara, ez haraguiagana, haraguiaren araura vicitzeco, baina Spirituagana.
Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch.
13 Ecen baldin haraguiaren araura vici baçarete, hilen çarete: baina baldin Spirituaz gorputzaren eguitateac mortificatzen badituçue, vicico çarete.
For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue.
14 Ecen Iaincoaren Spirituaz gobernatzen diraden guciac, Iaincoaren haour dirade.
For who euere ben led bi the spirit of God, these ben the sones of God.
15 Ecen eztuçue suiectionetaco spiritubat recebitu, berriz beldurretan içateco: baina recebitu duçue adoptionezco spiritua, ceinez oihu eguiten baitugu Abba, erran nahi baita, Aita.
For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.
16 Spiritu hunec berac testificatzen du gure spirituarequin batean, ecen Iaincoaren haour garela.
And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;
17 Eta baldin haour bagara, bayeta heredero: heredero, diot, Iaincoaren, eta Christen herederoquide, baldin ordea harequin batean suffritzen badugu, harequin batean glorifica gaitecençat.
if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.
18 Ecen estimatzen dut dembora hunetaco suffrimenduac eztiradela comparatzeco ethorteco den gloria gutan manifestaturen denarequin.
And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.
19 Ecen creaturác desir handiz beguira daude noiz Iaincoaren haourrac manifesta daitezqueen.
For the abidyng of creature abidith the schewyng of the sones of God.
20 Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz,
But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;
21 hec-ere deliuraturen diradela corruptionearen suiectionetic, Iaincoaren haourrén gloriaren libertatean içateco.
for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.
22 Ecen badaquigu creatura guciac suspirioz elkarrequin daudela, eta penatan diradela oraindrano.
And we witen, that ech creature sorewith, and trauelith with peyne til yit.
23 Eta ez hec solament, baina gu-ere Spirituaren primitiác ditugula, gueuroc gure baithan suspirioz gaude, adoptionearen beguira gaudela, gure gorputzaren deliurançaren diot.
And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.
24 Ecen sperançaz saluatu içan gara. Eta ikusten den sperançá, ezta sperança: ecen nehorc ikusten duena, certaco spera leçaque?
But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?
25 Baina baldin ikusten eztugunaz sperança badugu, patientiaz iguriquiten dugu.
And if we hopen that thing that we seen not, we abiden bi pacience.
26 Eta halaber Spirituac-ere arincen ditu gure infirmitateac, ecen cerçaz othoitz eguin behar dugun bide beçala, eztaquigu: baina Spiritua bera othoiztez dago guregatic erran ecin daitezqueen suspirioz.
And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.
27 Baina bihotzac examinatzen dituenac badaqui, ceric den Spirituaren affectionea: ecen Iaincoaren araura othoitz eguiten du sainduacgatic.
For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.
28 Badaquigu halaber ecen Iaincoari on daritzoteney gauça guciac elkarrequin aiutatzen çaiztela onetara, iaquiteco da, haren ordenançaren araura deithu diradeney.
And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.
29 Ecen lehenetic cein eçagutu baititu hec predestinatu-ere ditu bere Semearen imaginaren conforme içateco, hura dençát lehen iayoa anhitz anayeren artean.
For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.
30 Eta cein predestinatu baititu, hec deithu-ere ditu: eta cein deithu baititu, hec iustificatu-ere ditu: eta cein iustificatu baititu hec glorificatu-ere ditu.
And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.
31 Cer bada erranen dugu gauça hautara? Baldin Iaincoa gure alde bada, nor içanen da gure contra?
What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?
32 Ceinec bere Seme propria ezpaitu guppida vkan, baina gure guciongatic eman vkan baitu, nola eztrauzquigu gauça guciac-ere harequin emanen?
The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?
33 Norc produituren du accusationeric Iaincoaren elegituén contra? Iaincoa da iustificatzen duena.
Who schal accuse ayens the chosun men of God? It is God that iustifieth,
34 Nor da condemnaturen duena? Christ da hil içan dena, baina are resuscitatu-ere dena: Iaincoaren escuinean-ere dena, eta guregatic othoitz eguiten duena.
who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.
35 Norc separaturen gaitu gu Christen amoriotic? ala tribulationec, ala hersturac, ala persecutionec, ala gossetec, ala billuci içatec, ala perilec, ala ezpatac?
Who thanne schal departe vs fro the charite of Crist? tribulacioun, or anguysch, or hungur, or nakidnesse, or persecucioun, or perel, or swerd?
36 Scribatua den beçala, Hire causaz hiltzen gaituc egun oroz: estimatu içan gaituc haraquinçaco ardién pare.
As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.
37 Baina gauça hautan guciotan victorioso bainoago gara, gu onhetsi gaituenaren partez.
But in alle these thingis we ouercomen, for hym that louyde vs.
38 Ecen segur naiz ecen ez herioc, ez vicitzec, ez Aingueruèc, ez principaltassunéc, ez botheréc, ez presenteco gaucéc, ez ethortecoéc:
But Y am certeyn, that nethir deeth, nether lijf, nether aungels, nethir principatus, nether vertues, nether present thingis, nether thingis to comynge, nether strengthe,
39 Ez goratassunec, ez barnatassunec, ez berce creaturac batec-ere ecin separaturen gaituela Iaincoaren amorio Iesus Christ gure Iaunean ekarri draucunetic.
nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.
