Tich Joote 5
1 Koro ngʼat moro miluongo ni Anania, kaachiel gi chiege Safira, bende noloko puothgi moro pesa.
But a man, Anany bi name, with Safira, his wijf,
2 To Anania nodongʼ gi bath pesa moko lingʼ-lingʼ mondo okonyrego, ka chiege bende nongʼeyo wachno maber. Pesa modongʼ, to nokelo oketo e lwet joote.
seelde a feeld, and defraudide of the prijs of the feeld; and his wijf was witinge. And he brouyte a part, and leide bifor the feet of the apostlis.
3 Eka Petro nowachone Anania niya, “Ere kaka iseweyone Satan thuolo e chunyi momiyo isewuondo Roho Maler, ka idongʼ gi bath pesa mane iyudo kuom puodho?
And Petre seide to hym, Anany, whi hath Sathanas temptid thin herte, that thou lye to the Hooli Goost, and to defraude of the prijs of the feeld?
4 Donge puodhono ne en mari kane pok iloke pesa? Kata kane iseloke pesa, donge ne inyalo konyori gi pesago kaka ihero? En angʼo manomiyo iparo mondo itim gima kamano? Nyasaye ema isewuondo, to ok dhano!”
Whethir it vnseld was not thin; and whanne it was seld, it was in thi power? Whi hast thou put this thing in thin herte? Thou hast not lied to men, but to God.
5 Kane Anania owinjo wachno, nogore piny motho. Ji duto mane owinjo gima notimoreno ne luoro omako.
Anany herde these wordis, and felde doun, and was deed. And greet drede was maad on alle that herden.
6 Eka yawuowi nobiro moboyo ringre gi law, mine gikawe kendo tere oko mi giike.
And yonge men risen, and mouyden hym awei, and baren hym out, and birieden.
7 Bangʼ seche adek, chiege bende nobiro kanyo, kokia gima nosetimore ne chwore.
And ther was maad as a space of thre ouris, and his wijf knewe not that thing that was don, and entride.
8 Petro nopenje niya, “Nyisa ane ka bende ma e nengo mane Anania oyudo kuom puodho manende oloko pesa?” Safira nodwoke niya, “Ee, mano e nengone.”
And Petre answerde to hir, Womman, seie to me, whether ye seelden the feeld for so mych? And sche seide, Yhe, for so mych.
9 To Petro nowachone niya, “Ere kaka ne unyalo winjoru mondo utem Roho mar Ruoth? Ne! Tiend joma ne oyiko chwori pod ni e dhoot, in bende gibiro tingʼi giteri oko.”
And Petre seide to hyr, What bifelde to you, to tempte the spirit of the Lord? Lo! the feet of hem that han birieden thin hosebonde ben at the dore, and thei schulen bere thee out.
10 Gikanyono Safira nogore piny e tiend Petro mi otho. Eka yawuowi nobiro modonjo, to kane giyude ka osetho, ne gitingʼe gitere oko mi giike e bath chwore.
Anoon sche felde doun at hise feet, and diede. And the yonge men entriden, and founden hir deed, and thei baren hir out, and birieden to hir hosebonde.
11 Luoro maduongʼ nomako kanisa, kod ji duto mane owinjo gik mane otimore.
And greet drede was maad in al the chirche, and in to alle that herden these thingis.
12 Joote notimo honni gi ranyisi mathoth e dier ji, to joma oyie kuom Kristo duto ne chokore gi chuny achiel e Agoch Solomon.
And bi the hoondis of the apostlis signes and many wondris weren maad in the puple. And alle weren of oon acord in the porche of Salomon.
13 Onge ngʼato angʼata mane nyalo hedhore mondo oriwre kodgi, kata obedo ni ji ne omiyogi luor malich kamano.
But no man of othere durste ioyne hymsilf with hem, but the puple magnyfiede hem.
14 To kata kamano, chwo gi mon mangʼeny nomedo yie kuom Ruoth, kendo mago manoyie nomedore e kwan joma noseyie kuom Kristo.
And the multitude of men and of wymmen bileuynge in the Lord was more encreessid,
15 Kuom mano, ji nokelo joma tuo mi giketogi e bath yore ka gipielogi e kitendini kod pere, mondo kata mana tipo mar Petro oum moko kuomgi kokalo butgi.
so that thei brouyten out sike men in to stretis, and leiden in litle beddis and couchis, that whanne Petre cam, nameli the schadew of hym schulde schadewe ech of hem, and thei schulden be delyuerid fro her syknessis.
16 Oganda mag ji mathoth moa e mier mokiewo gi Jerusalem bende nokelo jogi matuo gi joma jochiende sando, kendo jogo duto nochangi.
And the multitude of citees niy to Jerusalem ran, bryngynge sijk men, and that weren trauelid of vnclene spiritis, whiche alle weren heelid.
17 Eka jadolo maduongʼ gi joge, mane gin jokanyo mar buch jo-Sadukai, nyiego nomako.
But the prince of preestis roos vp, and alle that weren with hym, that is the eresye of Saduceis, and weren fillid with enuye;
18 Negimako joote mi giterogi e od twech.
and leiden hondis on the apostlis, and puttiden hem in the comyn warde.
19 To kane ochopo otieno, malaika mar Ruoth noyawo dhoudi duto mag od twech mogologi oko.
But the aungel of the Lord openyde bi nyyt the yatis of the prisoun, and ledde hem out, and seide, Go ye,
20 Malaikano nowachonegi niya, “Dhiuru uchungʼ ei hekalu mondo unyis ji weche duto kuom ngima manyien-ni.”
and stonde ye, and speke in the temple to the puple alle the wordis of this lijf.
21 Kane piny oyawore, negidonjo e hekalu mana kaka nonyisgi, mi gichako puonjo ji. To ka jadolo maduongʼ gi joge nochopo, negichoko jobuch Sanhedrin, ma en chokruok mar jodong Israel duto, mi gioro wach mondo ogol joote e od twech okel e nyimgi.
Whom whanne thei hadden herd, thei entriden eerli in to the temple, and tauyten. And the prince of preestis cam, and thei that weren with him, and clepiden togidre the counsel, and alle the eldre men of the children of Israel; and senten to the prisoun, that thei schulden be brouyt forth.
22 To kane askeche ochopo e od twech, ne ok giyudo jopuonjre kuno. Kuom mano negidwoko wach niya,
And whanne the mynystris camen, founden hem not, and for the prisoun was openyd, thei turneden ayen,
23 “Ne wayudo ka dhout od twech olor matek, kendo ka jorito ochungʼ e dhoudi; to kane wayawo dhoudigo, to ne ok wayudo ngʼato ei od twech.”
and teelden, and seiden, We founden the prisoun schit with al diligence, and the keperis stondynge at the yatis; but we opneden, and founden no man ther ynne.
24 Kane jatend jorit hekalu gi jodolo madongo owinjo wachni, ne gidhier nono, ka giparore kuom gima wachni ne nyalo kelo.
And as the maiestratis of the temple, and the princis of preestis herden these wordis, thei doutiden of hem, what was don.
25 Eka ngʼat moro nobiro mowachonegi niya, “Winjieuru! Joma ne uketo e od twech ka aneno kochungʼ ei hekalu ka puonjo ji.”
But a man cam, and teelde to hem, For lo! tho men whiche ye han put in to prisoun, ben in the temple, and stonden, and techen the puple.
26 Kane jatend jorit hekalu owinjo wachno, nowuok mana gisano gi askechene mi gidhi giomo joote gikelo. Ne ok gitiyo githuon, nikech negiluor ni ji nyalo chielogi gi kite.
Thanne the magistrat wente with the mynystris, and brouyte hem with out violence; for thei dredden the puple, lest thei schulden be stonyd.
27 Kane gisekelo jootego, negiterogi e nyim jobuch Sanhedrin mondo jadolo maduongʼ onon-giane.
And whanne thei hadden brouyt hem, thei settiden hem in the counsel; and the princes of prestis axiden hem,
28 Jadolo maduongʼ nowachonegi niya, “Donge ne wasiemou ni kik uchak upuonj ji e nying ngʼatni, to koro ere kaka usepongʼo Jerusalem duto gi puonju, kuramo ni nyaka bura lowa nikech remb ngʼatni?”
and seiden, In comaundement we comaundiden you, that ye schulden not teche in this name, and lo! ye han fillid Jerusalem with youre teching, and ye wolen bringe on vs the blood of this man.
29 Petro gi joote mamoko nodwokogi niya, “Nyaka wawinj mana Nyasaye kende, to ok dhano!
And Petre answeride, and the apostlis, and seiden, It bihoueth to obeie to God, more than to men.
30 Nyasach kwerewa nochiero Yesu oa kuom joma otho, en e Yesu mane unego ka uguro e msalaba.
God of oure fadris reiside Jhesu, whom ye slowen, hangynge in a tre.
31 Nyasaye notingʼe malo mokete e bade owuon ma korachwich, kaka Ruoth kendo Jawar, mondo omi jo-Israel olokre owe richogi.
God enhaunside with his riythond this prince and sauyour, that penaunce were yyue to Israel, and remyssioun of synnes.
32 Wan, kaachiel gi Roho Maler, ma Nyasaye miyo joma omiye luor wasebedo joneno kuom wechegi.”
And we ben witnessis of these wordis, and the Hooli Goost, whom God yaf to alle obeischinge to him.
33 Kane giwinjo wachni, mirima mager nomakogi, kendo negidwaro nego joote.
Whanne thei herden these thingis, thei weren turmentid, and thouyten to sle hem.
34 To ja-Farisai moro ma nyinge Gamaliel, mane en japuonj chik ma ji duto ogeno, nochungʼ e nyim buch Sanhedrin mi ogolo chik mondo ogol joote oko matin.
But a man roos in the counsel, a Farise, Gamaliel bi name, a doctour of the lawe, a worschipful man to al the puple, and comaundide the men to be put without forth for a while.
35 Bangʼe nowuoyonigi kama: “Jo-Israel, paruru matut kuom gima udwaro timo ni jogi.
And he seide to hem, Ye men of Israel, take tent to you silf on these men, what ye schulen do.
36 Pok odeko ka Theuda nyocha osieko ka, kowacho ni en ngʼat moro malich, kendo kar ji mia angʼwen noluwe. Ne onege, kendo jolupne ne oke, mi wachno orumo kamano.
For bifore these daies Teodas, that seide hym silf to be sum man, to whom a noumbre of men consentiden, aboute foure hundrid; which was slayn, and alle that bileueden to hym, weren disparplit, and brouyt to nouyt.
37 Bangʼe achien Judas ja-Galili nothinyore e kinde mane ikwanoe ji, mi notelo ni oganda moro matin mane kwedo loch. En bende ne onege, mi jolupne olal nono.
Aftir this, Judas of Galilee was in the daies of professioun, and turnyde awei the puple aftir hym; and alle hou manye euere consentiden to hym, weren scatered, and he perischide.
38 Kuom mano, weuru jogi mos! Gonygiuru gidhi! Nikech kapo ni chenrogi kata timbegigi oa kuom dhano, to ok gibi dhi nyime.
And now therfor Y seie to you, departe ye fro these men, and suffre ye hem; for if this counsel ether werk is of men, it schal be vndon;
39 To ka oa kuom Nyasaye, to ok ubi nyalo gengʼogi, nono to dipo ka unwangʼo ni ukedo mana gi Nyasaye!”
but if it is of God, ye moun not vndo hem, lest perauenture ye be foundun to repugne God.
40 Negirwako weche Gamaliel, omiyo negiluongo joote irgi mi gigolo chik mondo ochwadgi. Eka negisiemogi matek ni kik giwuo kuom nying Yesu, bangʼe ne giweyogi gidhi.
And thei consentiden to him; and thei clepiden togidere the apostlis, and denounsiden to hem, that weren betun, that thei schulden no more speke in the name of Jhesu, and thei leten hem go.
41 Joote ne oa e nyim buch Sanhedrin kamor ahinya, nikech ne okwan-gi kaka joma oromo yudo sand nikech Nyingno.
And thei wenten ioiynge fro the siyt of the counsel, that thei weren had worthi to suffre dispisyng for the name of Jhesu.
42 Odiechiengʼ kodiechiengʼ ei agolni mag hekalu kendo ot ka ot ne ok gilingʼ ma ok gipuonjo kendo gihulo Injili ni Yesu e Kristo.
But ech dai thei ceessiden not in the temple, and aboute housis, to teche and to preche Jhesu Crist.
