< Ezra 9 >

1 And when these things were finished, the princes drew near to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands in their abominations, [even] the Chananite, the Ethite, the Pherezite, the Jebusite, the Ammonite, the Moabite, and the Moserite and the Amorite.
Some time later, the Jewish leaders came to me and said, “Many Israelis, and even some priests and [other men who are] descendants of Levi [who work in the temple], have not kept themselves from [doing what] the other people who are living in this land [do]. They are practicing the detestable things that the Canaan, Heth, Periz, Jebus, Ammon, and Amor people-groups, and the people from Moab and Egypt do.
2 For they have taken of their daughters for themselves and their sons; and the holy seed has passed amongst the nations of the lands, and the hand of the rulers [has been] first in this transgression.
[Specifically, some] Israeli men have married women who are not Israelis, and they have allowed their sons to do the same thing. So we, God’s sacred people, have become (contaminated/polluted in God’s sight). And some of our leaders and officials have been the first/worst ones to do this.”
3 And when I heard this thing, I tore my garments, and trembled, and plucked [some] of the hairs of my head and of my beard, and sat down mourning.
When I heard that, [I became very angry, with the result that] I tore my clothes and tore some hair from my head and from my beard. Then I sat down, very shocked/dismayed. [The Israelis knew that God had warned us that he would punish us if we disobeyed] what he had said to us [about marrying women who are not Israelis].
4 Then there assembled to me all that followed the word of the God of Israel, on account of the transgression of the captivity; and I remained mourning until the evening sacrifice.
[So] many of the Israelis trembled/were afraid when they heard that some of those who had returned from Babylonia had sinned by disobeying the God of us Israelis like that. They came and sat with me until it was time to offer the evening sacrifices [of grain].
5 And at the evening sacrifice I rose up from my humiliation; and when I had tore my garments, then I trembled, and I bow myself on my knees, and spread out my hands to the Lord God,
When it was time to offer those sacrifices, I was still sitting there, wearing those torn clothes and mourning/sad. I stood up, and then I quickly prostrated myself on the ground. I lifted up my hands to Yahweh, my God,
6 and I said, O Lord, I am ashamed and confounded, O my God, to lift up my face to you: for our transgressions have abounded over our head, and our trespasses have increased even to heaven.
and this is what I prayed: “Yahweh my God, I am very ashamed to raise my head in front of you. The sins that we Israelis have committed [are very great; it is as though they] have risen up higher than our heads, and our guilt [for committing those sins, it is as though it] rises up to the heavens.
7 From the days of our fathers we have been in a great trespass until this day: and because of our iniquities we, and our kings, and our children, have been delivered into the hand of the kings of the Gentiles by the sword, and by captivity, and by spoil, and with shame of our face, as at this day.
Since the time that our ancestors lived until now, we have been very guilty. That is the reason that we and our kings and our priests have been defeated by [the armies of] the kings of other lands. They killed [some of our people], they captured [some], they robbed [some], and they [caused them all to be] disgraced, just like we are today.
8 And now our God has dealt mercifully with us, so as to leave us to escape, and to give us an establishment in the place of his sanctuary, to enlighten our eyes, and to give a little quickening in our servitude.
“But now, Yahweh God, you have been very kind to us. You have allowed some of us to (survive/continue to live). You have revived our spirits [IDM] and allowed us to escape from being slaves [in Babylonia] and to return safely [IDM] to live in this sacred place.
9 For we are slaves, yet in our servitude the Lord our God has not deserted us; and he has extended favour to us in the sight of the kings of the Persians, to give us a quickening, that they should raise up the house of our God, and restore the desolate places of it, and to give us a fence in Juda and Jerusalem.
We were slaves, but you did not abandon us. Instead, because you faithfully love us, you caused the kings of Persia to be very kind to us. You have allowed us to continue to live and to rebuild your temple which had been completely destroyed. You have allowed us to start to live safely here in Jerusalem and in [other towns in] Judah.
10 What shall we say, our God, after this? for we have forsaken your commandments,
“Our God, what more can we say now [RHQ]? In spite of all that [you have done for us], we have disobeyed your commands.
11 which you have given us by the hand of your servants the prophets, saying, The land, into which you go to inherit it, is a land subject to disturbance by the removal of the people of the nations for their abominations, wherewith they have filled it from one end to the other by their uncleanness.
They are commands that you gave to your servants, the prophets, to tell to us. They said that the land that we would occupy was polluted because of the detestable/disgusting things that were done by the people who lived there. They said that in the land there were people from one end to the other who did immoral/shameful things.
12 And now give not your daughters to their sons, and take not of their daughters for your sons, neither shall you seek their peace or their good for ever: that you may be strong, and eat the good of the land, and transmit it as an inheritance to your children for ever.
They said, ‘Do not allow your daughters to marry their sons! Do not allow your sons to marry their daughters! Do not even try to cause things to go well for those people-groups! If you obey these instructions, your nation will be strong, and you will enjoy the good crops that grow on the land, and the land will belong to your descendants forever.’
13 And after all that is come upon us because of our evil deeds, and our great trespass, [it is clear] that there is none such as our God, for you has lightly visited our iniquities, and given us deliverance;
“You punished us because we were very guilty for having done wicked things. But you have not punished us as much as we deserve to be punished. [I say this because] you, our God, have allowed some of us to survive.
14 whereas we have repeatedly broken your commandments, and intermarried with the people of the lands: be not very angry with us to [our] utter destruction, so that there should be no remnant or escaping one.
However, some of us are again disobeying your commands, and we are marrying women who do those detestable things. If we continue to do that, surely you will get rid of all of us [RHQ], with the result that none of us will remain alive.
15 O Lord God of Israel, you [are] righteous; for we remain [yet] escaped, as at this day: behold, we [are] before you in our trespasses: for we can’t stand before you on this account.
Yahweh, the God whom we Israelis [worship/belong to], you are fair/just. We are guilty. We are only a few people who have escaped [from Babylonia], but we pray to you, even though we do not deserve to stand in your presence.”

< Ezra 9 >