Acts 10
1 Now there was a certain man in Caesarea, named Cornelius, a centurion of the cohort which is called Italian,
Eta guiçon-bat cen Cesarean, Cornelio deitzen cenic, Italiano deitzen cen bandaco centener,
2 a devout man, fearing God with all his house, giving many alms to the people, and praying to God continually.
Deuota, eta Iaincoaren beldurra çuena bere etche guciarequin. eta elemosyna anhitz eguiten ceraucana populuari, eta Iaincoari othoitz eguiten ceraucana ordinarioqui.
3 This man saw in a vision clearly, at about the ninth hour of the day, the Angel of God entering to him and saying to him: “Cornelius!”
Harc ikus ceçan visionez claroqui egunaren bedratzi orenén inguruän, Iaincoaren Ainguerubat harengana ethorten cela, eta ciotsala. Cornelio
4 And he, gazing at him, was seized by fear, and he said, “What is it, lord?” And he said to him: “Your prayers and your almsgiving have ascended as a memorial in the sight of God.
Eta harc beguiac harenganat chuchenduric eta icituric erran ceçan, Cer da Iauna? Eta erran cieçón, Hire orationeac eta elemosynác igan dituc memoriotan Iaincoaren aitzinera.
5 And now, send men to Joppa and summon a certain Simon, who is surnamed Peter.
Orain bada igor itzac batzu Ioppera, eta erekar eçac Simon icen goiticoz Pierris deitzen dena.
6 This man is a guest with a certain Simon, a tanner, whose house is beside the sea. He will tell you what you must do.”
Hura duc ostatuz Simon larru appainçalebat baithan, ceinec baitu etchea itsas aldean: haic erranen drauc cer hic eguin behar duán.
7 And when the Angel who was speaking to him had departed, he called, out of those who were subject to him, two of his household servants and a soldier who feared the Lord.
Eta partitu cenean Corneliori minço çayón Aingueruä, dei citzan bere cerbitzarietaric biga, eta harequin ardura ciradenetaric hommedarmes deuotbat.
8 And when he had explained everything to them, he sent them to Joppa.
Eta hæy gucia contatu cerauenean, igor citzan Ioppera.
9 Then, on the following day, while they were making the journey and approaching the city, Peter ascended to the upper rooms, so that he might pray, at about the sixth hour.
Biharamunean hec bidean cioacela, eta hirira hurbiltzen ciradela, igan cedin Pierris etche gainera othoitz eguitera sey orenén inguruän.
10 And since he was hungry, he wanted to enjoy some food. Then, as they were preparing it, an ecstasy of mind fell over him.
Eta guertha cedin, gossetu cenean, refectionea hartu nahi vkan baitzuen, eta appaincen ceraucatela eror cedin haren gainera spirituzco transportamendubat.
11 And he saw heaven opened, and a certain container descending, as if a great linen sheet were let down, by its four corners, from heaven to earth,
Eta ikus ceçan ceruä irequia, eta iausten çayola beregana vncibat, mihisse handibat beçala, laur cantoinetan lothua, lurrera iausten cela.
12 on which were all four-footed beasts, and the crawling things of the earth and the flying things of the air.
Ceinetan baitzén lurreco animal laur oindun gucietaric, eta bassa bestietaric eta herrestez dabiltzanetaric, eta ceruco chorietaric.
13 And a voice came to him: “Rise up, Peter! Kill and eat.”
Eta ethor cedin harengana vozbat, Iaiqui adi Pierris, hil eçac eta ian eçac.
14 But Peter said: “Far be it from me, lord. For I have never eaten anything common or unclean.”
Orduan dio Pierrisec, Ez Iauna: ecen egundano eztiát ian gauça communic edo satsuric.
15 And the voice, again a second time to him: “What God has purified, you shall not call common.”
Eta vozac berriz hari bigarren aldian erran cieçon, Iaincoac purificatu duena hic ezteçála communetan eduqui.
16 Now this was done three times. And immediately the container was taken up to heaven.
Eta haur eguin cedin hirur aldiz: guero harçara retira cedin vncia cerurát.
17 Now while Peter was still hesitant within himself as to what the vision, which he had seen, might mean, behold, the men who had been sent from Cornelius stood at the gate, inquiring about Simon’s house.
Eta Pierrisec bere baithan dudatzen çuen beçala ceric licén ikussi çuen visionea, huná, Cornelioz igorri içan ciraden guiçonac, Simonen etchea galde eguinic ethor citecen borthara.
18 And when they had called out, they asked if Simon, who is surnamed Peter, was a guest in that place.
Eta cembeit deithuric, galde eguin ceçaten eya Simon icen goiticoz Pierris deitzen cena han cenez ostatuz,
19 Then, as Peter was thinking about the vision, the Spirit said to him, “Behold, three men seek you.
Eta Pierris gogueta cegoela visioneaz, erran cieçón Spirituac, Huná, hirur guiçon hire galdez diaudec.
20 And so, rise up, descend, and go with them, doubting nothing. For I have sent them.”
Iaiquiric bada iautsi adi eta habil hequin deus dudatu gabe: ecen nic igorri citiát.
21 Then Peter, descending to the men, said: “Behold, I am the one whom you seek. What is the reason for which you have arrived?”
Pierrisec bada iautsiric Cornelioz harengana igorri içan ciraden guiçonetara, erran ceçan, Huná, ni naiz çuec galdez çaudetena: cer da causá ceinagatic hemen baitzarete?
22 And they said: “Cornelius, a centurion, a just and God-fearing man, who has good testimony from the entire nation of the Jews, received a message from a holy Angel to summon you to his house and to listen to words from you.”
Eta hec erran ceçaten, Cornelio centenera, guiçon iustoa eta Iaincoaren beldurra duena, eta Iuduén natione guciaz testimoniage duena, diuinoqui Aingueru saindu batez aduertitu içan duc erekar ençan hi bere etchera, eta minçatzen ençun ençan.
23 Therefore, leading them in, he received them as guests. Then, on following the day, rising up, he set out with them. And some of the brothers from Joppa accompanied him.
Barnera deithuric bada recebi citzan hec ostatuz eta biharamunean Pierris ioan cedin hequin, eta Ioppeco anayetaric batzuc compainia eguin cieçoten.
24 And on the next day, he entered Caesarea. And truly, Cornelius was waiting for them, having called together his family and closest friends.
Eta biharamunean sar citecen Cesarean. Eta Cornelio hayén beguira cegoen, bere ahideac eta adisquide familiarac deithuric.
25 And it happened that, when Peter had entered, Cornelius went to meet him. And falling before his feet, he reverenced.
Eta guertha cedin Pierris sartzen cen beçala, Cornelio aitzinera ilki baitzequión, eta bere buruä haren oinetara egotziric, adora ceçan.
26 Yet truly, Peter, lifting him up, said: “Rise up, for I also am only a man.”
Baina Pierrisec goiti ceçan hura, cioela, Iaiqui adi neuror-ere guiçon nauc.
27 And speaking with him, he entered, and he found many who had gathered together.
Eta harequin minço cela sar cedin, eta eriden ceçan anhitz gende hara bilduric:
28 And he said to them: “You know how abominable it would be for a Jewish man to be joined with, or to be added to, a foreign people. But God has revealed to me to call no man common or unclean.
Eta erran ciecén, Çuec badaquiçue eztela permettitzen guiçon Iudubat iuncta edo hurbil daquión estranger bati: baina niri eracutsi draut Iaincoac guiçonic batre commun edo satsu ezteçadan erran.
29 Because of this and without doubt, I came when summoned. Therefore, I ask you, for what reason have you summoned me?”
Eta halacotz duda gabe ethorri içan naiz deithuric. Galdez nauçue bada cer causaz ni erekarri nauçuen.
30 And Cornelius said: “It is now the fourth day, to this very hour, since I was praying in my house at the ninth hour, and behold, a man stood before me in a white vestment, and he said:
Orduan Cornelioc dio, Laur egun dic ordu hunetarano bainincen barur, eta bedratzi orenetan niangoán, othoizte eguiten neure etchean: eta huná, guiçombat presenta ciedián ene aitzinean, arguitzen çuen veztiduratan:
31 ‘Cornelius, your prayer has been heard and your almsgiving has been remembered in the sight of God.
Eta erran cieçán, Cornelio, ençun içan duc hire orationea, eta hire elemosynác memoriotan dituc Iaincoaren aitzinean.
32 Therefore, send to Joppa and summon Simon, who is surnamed Peter. This man is a guest in the house of Simon, a tanner, near the sea.’
Igorrac bada Ioppera, eta dei eraci eçac Simon icen goiticoz Pierris deitzen dena: hura duc ostatuz Simon larru appainçalearen etchean itsas aldean: hura dathorrenean minçaturen çaic hiri
33 And so, I promptly sent for you. And you have done well in coming here. Therefore, all of us are now present in your sight to hear all the things that were taught to you by the Lord.”
Halacotz bertan hiregana igorri diat, eta hic vngui eguin duc ceren ethorri aicén. Orain bada gu gucioc gaituc hemen Iaincoaren aitzinean Iaincoaz manatu içan çaizquián gauça guciac ençun ditzagunçát.
34 Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons.
Orduan irequiric Pierrisec bere ahoa, erran ceçan, Eguiaz erideiten dut ecen Iaincoa eztagoela personén apparentiara beha.
35 But within every nation, whoever fears him and works justice is acceptable to him.
Baina natione gucietan hari beldur çayona, eta iustitia eguiten duena, dela haren gogaraco.
36 God sent the Word to the sons of Israel, announcing the peace through Jesus Christ, for he is the Lord of all.
Gauça haur igorri vkan draue Iaincoac Israeleco haourrey, denuntiatzen çuelaric baquea Iesus Christez, cein baita gucién Iauna.
37 You know that the Word has been made known throughout all Judea. For beginning from Galilee, after the baptism which John preached,
Çuec badaquiçue cer eguin içan den Iudea gucian, hassiric Galilean, Ioannesec predicatu vkan duen Baptismoaren ondoan:
38 Jesus of Nazareth, whom God anointed with the Holy Spirit and with power, traveled around doing good and healing all those oppressed by the devil. For God was with him.
Nola Iesus Nazareno vnctatu duen Iaincoac Spiritu sainduaz eta verthutez, cein ebili içan baita vngui eguiten çuela eta deabruaz tormentatu ciraden guciac sendatzen cituela: ecen Iaincoa cen harequin
39 And we are witnesses of all that he did in the region of Judea and in Jerusalem, he whom they killed by hanging him on a tree.
Eta gu gara testimonio Iuduén eta Ierusalemeren comarcán eguin dituen gauça guciéz.
40 God raised him up on the third day and permitted him to be made manifest,
Cein hil vkan baitute çurean vrkaturic, eta hura Iaincoac resuscitatu vkan du hereneco egunean, eta eman manifestatu içateco,
41 not to all the people, but to the witnesses preordained by God, to those of us who ate and drank with him after he rose again from the dead.
Ez populu guciari, baina lehendanic Iaincoaz ordenatu ciraden testimonioey, guri diot ceinéc ian eta edan baitugu harequin hura hiletaric resuscitatu içan den ondoan.
42 And he instructed us to preach to the people, and to testify that he is the One who was appointed by God to be the judge of the living and of the dead.
Eta manatu gaitu predicatzera populuari eta testificatzera ecen hura dela vicién eta hilén iuge içateco Iaincoaz ordenatua.
43 To him all the Prophets offer testimony that through his name all who believe in him receive the remission of sins.”
Huni Propheta guciec-ere testimoniage ekarten draucate, ecen haren icenean bekatuén barkamendua recebituren dutela hura baithan sinhetsiren duten guciéc.
44 While Peter was still speaking these words, the Holy Spirit fell over all of those who were listening to the Word.
Oraino Pierrisec propos hauc eduquiten cituela, iauts cedin Spiritu saindua hitz haur ençuten çuten gucién gainera.
45 And the faithful of the circumcision, who had arrived with Peter, were astonished that the grace of the Holy Spirit was also poured out upon the Gentiles.
Eta mirets ceçaten Circoncisioneco fidel Pierrisequin ethorriéc, ceren Gentilén gainera-ere Spiritu sainduaren dohaina erautsi içan baitzen.
46 For they heard them speaking in tongues and magnifying God.
Ecen ençuten cituzten hec lengoagez minçatzen eta Iaincoaren laudatzen.
47 Then Peter responded, “How could anyone prohibit water, so that those who have received the Holy Spirit would not be baptized, just as we also have been?”
Orduan ihardets ceçan Pierrisec, Ala nehorc vra empatcha ahal deçaque batheya eztitecen guc beçala spiritu saindua recebitu duten hauc?
48 And he ordered them to be baptized in the name of the Lord Jesus Christ. Then they begged him to remain with them for some days.
Eta mana ceçan batheya litecen Iaunaren icenean. Orduan othoitz eguin cieçoten cembeit egunetacotz egon ledin.
