Daniel 2
1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar saw a dream, and his spirit was terrified, and his dream fled from him.
Nebukhanezar ram kah a kum bae ah Nebukhanezar loh mang a man tih a mueihla a cahoeh dongah amah khaw a ih a hoelh pah.
2 Yet the king commanded that the seers, and the astrologers, and the sorcerers, and the Chaldeans be gathered together to reveal to the king his dreams. When they arrived, they stood in front of the king.
Te dongah manghai loh hmayuep neh khungvatuk khaw, hlangbi neh manghai kah a mang aka thui la Khalden rhoek khaw khue hamla a thui pah. Te dongah a pha uh neh manghai mikhmuh ah pai uh.
3 And the king said to them, “I saw a dream, and, being confused in mind, I do not know what I saw.”
Te vaengah manghai loh amih te, “Mang ka man tih mang te ming hamla ka mueihla a cahoeh,” a ti nah.
4 And the Chaldeans answered the king in Syriac, “O king, live forever. Tell the dream to your servants, and we will reveal its interpretation.”
Khalden rhoek loh manghai te Aramaih ol la, “Manghai tah, dungyan la hing pai saeh. Mang te na tueihyoeih rhoek taengah thui lamtah na tueihyoeih loh thuicaihnah ka phoe eh?,” a ti nauh.
5 And in answer, the king said to the Chaldeans, “The memory of it has slipped away from me. Unless you reveal the dream to me, and its meaning, you will be put to death, and your houses will be confiscated.
Manghai loh a doo tih Khalden rhoek te, “Kai lamkah ol he cak coeng. Ka mang neh a thuicaihnah na mingpha sak pawt atah maehpoel la n'sah vetih na im te kawnhnawt om ni.
6 But if you explain the dream and its meaning, you will receive from me rewards, and gifts, and great honor. Therefore, reveal to me the dream and its interpretation.”
Tedae mang neh a thuicaihnah te na phoe uh atah kai taeng lamkah kutdoe, thapang neh thangpomnah muep na dang uh ni. Mang neh a thuicaihnah te kai taengah phoe uh dae,” a ti nah.
7 They answered again and said, “Let the king tell the dream to his servants, and we will reveal its interpretation.”
Koep a doo uh tih, “Manghai kah mang te a tueihyoeih taengah thui saeh lamtah a thuicaihnah kam phoe uh eh,” a ti nauh.
8 The king answered and said, “I am certain that you are stalling for time because you know that the memory of it has slipped away from me.
Manghai loh a doo tih, “Kai lamkah ol a cak te na hmuh dongah nangmih a tue na yuengyet uh tila rhep ka ming.
9 Therefore, if you do not reveal to me the dream, there is only one conclusion to be reached about you, that the interpretation is likewise false, and packed full of deception, so as to speak before me until the time passes away. And so, tell me the dream, so that I will also know that the interpretation that you tell me is likewise true.”
Ka mang te na mingpha sak uh pawt atah nangmih oltlueh pakhat ni a om. Laithae ol neh a tue a hoilae hil ka taengah a hong thui ham na cai khaw na cai uh. Mang te kai taengah thui uh dae lamtah kai hamla a thuingaihnah nan phoe uh te ka ming eh?,” a ti nah.
10 Then the Chaldeans answered before the king, and they said, “There is no man on earth who can accomplish your word, O king. For neither has any king, however great and mighty, asked for an answer of this kind from every seer, and astrologer, and Chaldean.
Manghai taengkah Khalden rhoek loh a doo uh tih, “Manghai kah ol phoe hamla aka noeng te diklai ah hlang a om moenih. Boeilen neh aka hung manghai boeih long khaw he bang ol he hmayuep, rhaitonghma neh Khalden boeih he a dawt noek moenih.
11 For the answer that you seek, O king, is very difficult. Neither can anyone be found who can reveal it in the sight of the king, except the gods, whose conversation is not with men.”
Manghai kah a dawt he tongmang ol tih manghai taengah te aka phoe thai he pakhat khaw a om moenih. Pathen rhoek pawt atah amih pumsa lakli kah khosaknah he te bang a om moenih,” a ti uh.
12 When he heard this, the king commanded, in fury and in great wrath, that all the wise men of Babylon should be destroyed.
He kong dongah he manghai tah sai tih a thintoek muep. Te dongah Babylon hlang cueih boeih te thup hamla a thui.
13 And when the decree had gone forth, the wise men were put to death; and Daniel and his companions were sought, to be destroyed.
Hlang cueih ngawn hamla oltlueh a khuen dongah Daniel neh a hui khaw ngawn hamla a tlap uh.
14 Then Daniel inquired, about the law and the sentence, of Arioch, the general of the king’s army, who had gone forth to execute the wise men of Babylon.
Te dongah Babylon hlang cueih te ngawn hamla aka cet manghai kah imtawt boeilen Aryawk te Daniel loh khuelnah neh saithainah neh a mael sak.
15 And he asked him, who had received the orders of the king, for what reason such a cruel sentence had gone forth from the face of the king. And so, when Arioch had revealed the matter to Daniel,
Manghai aka hung Aryawk te a doo tih, “Balae tih manghai taeng lamkah oltlueh he a tok aih?” a ti nah hatah ol te Aryawk loh Daniel te a ming sak.
16 Daniel went in and asked of the king that he would grant him time to reveal the solution to the king.
Te dongah Daniel te cet tih amah te a tue a paek phoeiah thuingaihnah te manghai mah taengah thui pah hamla manghai taengah a bih.
17 And he went into his house and explained the task to Hananiah, and Mishael, and Azariah, his companions,
Te phoeiah Daniel te a im la mael tih a hui rhoek Hananiah, Mishael neh Azariah taengah olka te a thuicaih pah.
18 so that they would seek mercy before the face of the God of heaven, about this mystery, and so that Daniel and his companions might not perish with the other wise men of Babylon.
He oldung dongah Daniel neh a hui rhoek neh Babylon kah hlang cueih a ngen te thup pawt hamla vaan Pathen taeng lamkah haidamnah a bih.
19 Then the secret was revealed to Daniel by a vision in the night. And Daniel blessed the God of heaven,
Te khoyin kah mangthui dongah tah Daniel taengah oldung te a thoeng pah. Te dongah Daniel loh vaan kah Pathen te a koeh.
20 and speaking aloud, he said, “May the name of the Lord be blessed by the present generation and forever; for wisdom and fortitude are his.
Daniel loh a doo tih, “Pathen tah a ming om pai saeh, khosuen lamloh kumhal duela a yoethen pai. Cueihnah neh thayung thamal khaw amah kah ni.
21 And he alters the times and the ages. He takes away kingdoms and he establishes them. He gives wisdom to those who are wise and teaching skills to those who understand.
Amah loh a tue neh khoning a hoilae. Manghai rhoek te a khoe tih manghai patoeng a thoh. Aka cueih taengah cueihnah neh yakmingnah aka thuicaih taengah mingnah a paek.
22 He reveals deep and hidden things, and he knows what has been established in darkness. And the light is with him.
Amah loh a thuuk neh a thuh khaw a tueng sak. Hmuepnah neh vangnah khuikah te khaw a ming. Te dongah vangnah tah anih taengah om.
23 To you, God of our fathers, I confess, and you, I praise. For you have given wisdom and fortitude to me, and now you have revealed to me what we asked of you, for you have uncovered for us the king’s thoughts.”
A pa rhoek kah Pathen namah te kang uem tih kang oep. Kai he ka taengah cueihnah neh thayung thamal nan paek. Namah taengah kam bih bangla kai nan ming sak coeng tih manghai kah olka te kaimih nan ming sak,” a ti.
24 After this, Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon, and he spoke to him in this way, “Do not destroy the wise men of Babylon. Bring me in before the king, and I will explain the solution to the king.”
Te dongah he kong neh Daniel te manghai loh a hmoel tih Babylon hlang cueih rhoek thup hamla aka cet Aryawk taengla cet. Te phoeiah anih te, “Babylon hlang cueih rhoek te thup boeh, kai he manghai taengla n'hui lamtah a thuingaihnah te manghai taengah ka phoe eh?,” a ti nah.
25 Then Arioch quickly brought Daniel to the king, and he said to him, “I have found a man of the sons of the transmigration of Judah, who would announce the solution to the king.”
Te dongah Aryawk loh Daniel te manghai taengah thintawn la a khuen tih, “Manghai taengah a thuingaihnah thuicaih hamla Judah hlangsol koca lamkah hlang ka hmuh,” a ti nah.
26 The king answered and said to Daniel, whose name was Belteshazzar, “Do you really think that you can reveal to me the dream that I saw and its interpretation?”
Manghai loh a doo tih Daniel la a ming aka om Belteshazzar te, “Na om pai a? Mang ka man neh a thuingaihnah te kai taengah thuicaih hamla aka noeng, na om rhoe a?” a ti nah.
27 And Daniel, facing the king, answered and said, “The secret that the king seeks, the wise men, the seers, and the soothsayers are unable to reveal to the king.
Daniel loh manghai taengah a doo tih, “Manghai kah na dawt he oldung tih manghai taengah phoe hamla aka noeng hlang cueih, rhaitonghma, hmayuep rhoek, aisi aka suep a om moenih.
28 But there is a God in heaven who reveals mysteries, who has revealed to you, king Nebuchadnezzar, what will happen in the latter times. Your dream and the visions of your head upon your bed, are such as these.
Tedae oldung aka tueng he vaan ah Pathen om tih hmailong khohnin ah metla a om ham khaw manghai Nebukhadnezzar te na thingkong dongah na mang neh na lu dongkah mangthui neh he he han thuicaih coeng.
29 You, O king, began to think, while in your blanket, about what will be hereafter. And he who reveals secrets showed you what will happen.
Manghai nang, na thingkong dongkah na poeknah te he lamloh aka om la thoeng coeng. Aka om ham te ni oldung aka tueng loh nang m'ming sak.
30 To me, likewise, this mystery is revealed, not according to the wisdom that is in me more than in other living things, but so that the interpretation might be made manifest to the king, and so that you may know the thoughts of your mind.
Kai khaw ka taengah oldung a tueng he khaw mulhing boeih lakah kamah kah cueihnah a om dongah moenih. Tedae te kong dongah he a thuingaihnah te manghai taengah a thuicaih vetih na thinko kah poeknah loh a ming nah ham ni.
31 You, O king, saw, and behold, something like a great statue. This statue, which was great and high, stood exalted above you, and you considered how terrible it was.
Manghai nang, na hmuh tih na om coeng. Na mikhmuh ah muei pakhat la aka pai te. Tekah muei tah len sang tih a aa yet. A suisak mah rhimom coeng.
32 The head of this statue was of the finest gold, but the breast and the arms were of silver, and further on, the belly and the thighs were of brass;
Te muei kah a lu te sui cim, a rhang neh a ban rhoi te cak, a bung neh a phai rhoi tah rhohum,
33 but the shins were of iron, a certain part of the feet were of iron and another part were of clay.
A khotanlan rhoi te thi, a khobom te a ngawncawn te thi tih a ngawncawn dikpo la om.
34 And so you looked until a stone was broken off without hands from a mountain, and it struck the statue on its feet, which were of iron and clay, and it shattered them.
Na sawt li vaengah kut loh a saii mueh lungto te coe tih muei te a khobom dongkah a dae. Te vaengah thi neh dikpo khaw phaeng a nuei pah.
35 Then the iron, the clay, the brass, the silver, and the gold were crushed together and diminished like the ashes of a summer courtyard, and they were quickly taken away by the wind, and no place was found for them; but the stone that struck the statue became a great mountain and filled the whole earth.
Te phoeiah thi, dikpo, rhohum, cak neh sui khaw pakhat la phaeng nuei uh. Te dongah khohal cangtil hmuen kah cangkik bangla om tih te rhoek te khohli loh a yawn. Te dongah te rhoek te a hmuen boeih hmu voel pawh. Tedae muei dongah aka cu lungto te tlang sang la poeh tih diklai pum ah bae.
36 This is the dream; we will also tell its interpretation before you, O king.
Mang kah a thuingaihnah te manghai taengah ka thui uh pawn eh.
37 You are a king among kings, and the God of heaven has given to you a kingdom, and fortitude, and power, and glory,
Manghai nang, namah he manghai rhoek kah manghai ni. Vaan kah Pathen loh ram neh thadueng khaw, sarhi neh thangpomnah khaw namah taengah m'paek coeng.
38 and all the places wherein the sons of men and the beasts of the field dwell. He has likewise given the flying creatures of the air into your hand, and he has placed all things under your realm. Therefore, you are the head of gold.
Khosa, khosa boeih khuikah hlang koca rhoek khaw, kohong rhamsa neh vaan kah vaa khaw na kut ah m'paek. A cungkuem soah nang m'boei sak tih nang te na lu sui la hang khueh.
39 And after you, another kingdom will rise up, inferior to you, of silver, and another third kingdom of brass, which will rule over the whole world.
Nang phoeiah tah nang lakah diklai la aka yalh ram pakhat pai ni. A pathum dongkah ram tahrhohum vetih diklai boeih soah boei ni.
40 And the fourth kingdom will be like iron. Just as iron shatters and conquers all things, so will it shatter and crush all these.
A pali kah ram tah thi ning bangla om ni. He kong ah he thi loh a neet tih boeih a noeng. Te dongah thi bangla a cungkuem he a phop coeng tih a nuei a pil la om ni.
41 Furthermore, because you saw the feet and the toes to be part of potter’s clay and part of iron, the kingdom will be divided, but still, from the slip of iron it will take its origin, since you saw the iron mingled with the earthenware from clay.
Na hmuh bangla khobom neh khodawn tah a ngawncawn te ambop kah dikpo tih a ngawncawn thi. A khuiah thi dongkah thacang om cakhaw ram te aka rhek aka boe la om ni. Te kong ah ni thi neh laicang dikpo neh a thoek na hmuh.
42 And as the toes of the feet were partly of iron and partly of clay, part of the kingdom will be strong and part will be crushed.
Khobom dongkah khodawn khaw a ngawncawn, a ngawncawn thi tih, a ngawncawn a ngawncawn tah dikpo. Te dongah ram ngawncawn te a ning la om vetih a ngawncawn tah a poo la om ni.
43 Yet, because you saw the iron mingled with pottery from the earth, they will indeed be combined together with the offspring of man, but they will not adhere to one another, just as iron cannot be mixed with earthenware.
Na hmuh bangla thi neh laicang dikpo a thoek dongah hlang kah tiingan thoek uh ni. Tedae neh thi neh dikpo a thoek thai pawt bangla he neh ke khaw aka pitpom uh la om mahpawh.
44 But in the days of those kingdoms, the God of heaven will inspire a kingdom that will never be destroyed, and his kingdom will not be handed over to another people, and it will crush and will consume all these kingdoms, and this kingdom itself will stand in eternity.
Vaan Pathen loh manghai rhoek te amamih tue vaengah a pai sak vetih a ram tah kumhal due la tim mahpawh. Ram te pilnam tloe taengah a nuei la hlah mahpawh. Ram boeih he tlum cakhaw te tah kumhal duela cak ni.
45 In accordance with what you saw, because the stone was torn away from the mountain without hands, and it crushed the earthenware, and the iron, and the brass, and the silver, and the gold, the great God has shown the king what will happen after this. And the dream is true, and its interpretation is faithful.”
He kong dongah tlang lamkah kut neh saii mueh lungto a coe na hmuh. Te dongah thi, rhohum, dikpo, cak neh sui khaw vingving nuei. Boeilen Pathen loh tahae lamloh aka om ham te manghai taengah m'ming sak. Te dongah mang he tong tih a thuingaihnah uepom coeng,” a ti nah.
46 Then king Nebuchadnezzar fell on his face and adored Daniel, and he commanded that they should offer in sacrifice to him victims and incense.
Te dongah manghai Nebukhadnezzar loh a maelhmai longah buluk tih Daniel taengah bakop. Te dongah khosaa neh a hlihlim te a taengah doe ham a thui pah.
47 And so the king spoke with Daniel and said, “Truly, your God is the God of gods, and Lord of kings, and also a revealer of secrets, since you could uncover this mystery.”
Manghai loh Daniel te a doo tih, “Nangmih kah Pathen tah oltak pai ni. Pathen rhoek kah Pathen, manghai rhoek kah Boeipa ni. He oldung tueng hamla na noeng dongah ni oldung he nan tueng,” a ti nah.
48 Then the king raised Daniel to a high rank and gave him many great gifts, and he appointed him as leader over all the provinces of Babylon and as chief of the magistrates over all the other wise men of Babylon.
Te phoeiah manghai loh Daniel te a pomsang tih anih te boeilen kutdoe muep a paek. Babylon paeng pum soah anih te a boei sak tih Babylon hlang cueih boeih lakah boeilen khoboei la a khueh.
49 However, Daniel required of the king that he appoint Shadrach, Meshach, and Abednego over the works of the province of Babylon. But Daniel himself was at the king’s door.
Daniel loh manghai taengah a bih tih Sadrakh, Meshach neh Abednego rhoek te Babylon paeng kah taemnah soah a khueh. Te vaengah Daniel tah manghai vongka ah kho a sak.
