James 2
1 My brothers, within the glorious faith of our Lord Jesus Christ, do not choose to show favoritism toward persons.
αδελφοι μου μη εν προσωποληψιαις εχετε την πιστιν του κυριου ημων ιησου χριστου της δοξης
2 For if a man has entered your assembly having a gold ring and splendid apparel, and if a poor man has also entered, in dirty clothing,
εαν γαρ εισελθη εις την συναγωγην υμων ανηρ χρυσοδακτυλιος εν εσθητι λαμπρα εισελθη δε και πτωχος εν ρυπαρα εσθητι
3 and if you are then attentive to the one who is clothed in excellent apparel, so that you say to him, “You may sit in this good place,” but you say to the poor man, “You stand over there,” or, “Sit below my footstool,”
και επιβλεψητε επι τον φορουντα την εσθητα την λαμπραν και ειπητε αυτω συ καθου ωδε καλως και τω πτωχω ειπητε συ στηθι εκει η καθου ωδε υπο το υποποδιον μου
4 are you not judging within yourselves, and have you not become judges with unjust thoughts?
και ου διεκριθητε εν εαυτοις και εγενεσθε κριται διαλογισμων πονηρων
5 My most beloved brothers, listen. Has not God chosen the poor in this world to be rich in faith and heirs of the kingdom that God has promised to those who love him?
ακουσατε αδελφοι μου αγαπητοι ουχ ο θεος εξελεξατο τους πτωχους του κοσμου τουτου πλουσιους εν πιστει και κληρονομους της βασιλειας ης επηγγειλατο τοις αγαπωσιν αυτον
6 But you have dishonored the poor. Are not the rich the ones who oppress you through power? And are not they the ones who drag you to judgment?
υμεις δε ητιμασατε τον πτωχον ουχ οι πλουσιοι καταδυναστευουσιν υμων και αυτοι ελκουσιν υμας εις κριτηρια
7 Are not they the ones who blaspheme the good name which has been invoked over you?
ουκ αυτοι βλασφημουσιν το καλον ονομα το επικληθεν εφ υμας
8 So if you perfect the regal law, according to the Scriptures, “You shall love your neighbor as yourself,” then you do well.
ει μεντοι νομον τελειτε βασιλικον κατα την γραφην αγαπησεις τον πλησιον σου ως σεαυτον καλως ποιειτε
9 But if you show favoritism to persons, then you commit a sin, having been convicted again by the law as transgressors.
ει δε προσωποληπτειτε αμαρτιαν εργαζεσθε ελεγχομενοι υπο του νομου ως παραβαται
10 Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all.
οστις γαρ ολον τον νομον τηρησει πταισει δε εν ενι γεγονεν παντων ενοχος
11 For he who said, “You shall not commit adultery,” also said, “You shall not kill.” So if you do not commit adultery, but you kill, you have become a transgressor of the law.
ο γαρ ειπων μη μοιχευσης ειπεν και μη φονευσης ει δε ου μοιχευσεις φονευσεις δε γεγονας παραβατης νομου
12 So speak and act just as you are beginning to be judged, by the law of liberty.
ουτως λαλειτε και ουτως ποιειτε ως δια νομου ελευθεριας μελλοντες κρινεσθαι
13 For judgment is without mercy toward him who has not shown mercy. But mercy exalts itself above judgment.
η γαρ κρισις ανιλεως τω μη ποιησαντι ελεος και κατακαυχαται ελεος κρισεως
14 My brothers, what benefit is there if someone claims to have faith, but he does not have works? How would faith be able to save him?
τι το οφελος αδελφοι μου εαν πιστιν λεγη τις εχειν εργα δε μη εχη μη δυναται η πιστις σωσαι αυτον
15 So if a brother or sister is naked and daily in need of food,
εαν δε αδελφος η αδελφη γυμνοι υπαρχωσιν και λειπομενοι ωσιν της εφημερου τροφης
16 and if anyone of you were to say to them: “Go in peace, keep warm and nourished,” and yet not give them the things that are necessary for the body, of what benefit is this?
ειπη δε τις αυτοις εξ υμων υπαγετε εν ειρηνη θερμαινεσθε και χορταζεσθε μη δωτε δε αυτοις τα επιτηδεια του σωματος τι το οφελος
17 Thus even faith, if it does not have works, is dead, in and of itself.
ουτως και η πιστις εαν μη εργα εχη νεκρα εστιν καθ εαυτην
18 Now someone may say: “You have faith, and I have works.” Show me your faith without works! But I will show you my faith by means of works.
αλλ ερει τις συ πιστιν εχεις καγω εργα εχω δειξον μοι την πιστιν σου εκ των εργων σου καγω δειξω σοι εκ των εργων μου την πιστιν μου
19 You believe that there is one God. You do well. But the demons also believe, and they tremble greatly.
συ πιστευεις οτι ο θεος εις εστιν καλως ποιεις και τα δαιμονια πιστευουσιν και φρισσουσιν
20 So then, are you willing to understand, O foolish man, that faith without works is dead?
θελεις δε γνωναι ω ανθρωπε κενε οτι η πιστις χωρις των εργων νεκρα εστιν
21 Was not our father Abraham justified by means of works, by offering his son Isaac upon the altar?
αβρααμ ο πατηρ ημων ουκ εξ εργων εδικαιωθη ανενεγκας ισαακ τον υιον αυτου επι το θυσιαστηριον
22 Do you see that faith was cooperating with his works, and that by means of works faith was brought to fulfillment?
βλεπεις οτι η πιστις συνηργει τοις εργοις αυτου και εκ των εργων η πιστις ετελειωθη
23 And so the Scripture was fulfilled which says: “Abraham believed God, and it was reputed to him unto justice.” And so he was called the friend of God.
και επληρωθη η γραφη η λεγουσα επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην και φιλος θεου εκληθη
24 Do you see that a man is justified by means of works, and not by faith alone?
ορατε τοινυν οτι εξ εργων δικαιουται ανθρωπος και ουκ εκ πιστεως μονον
25 Similarly also, Rahab, the harlot, was she not justified by works, by receiving the messengers and sending them out through another way?
ομοιως δε και ρααβ η πορνη ουκ εξ εργων εδικαιωθη υποδεξαμενη τους αγγελους και ετερα οδω εκβαλουσα
26 For just as the body without the spirit is dead, so also faith without works is dead.
ωσπερ γαρ το σωμα χωρις πνευματος νεκρον εστιν ουτως και η πιστις χωρις των εργων νεκρα εστιν
