John 19
1 Then Pilate therefore took Jesus and scourged [him].
Eno Pilat ih Jisu ah siitwan ano ruh ih bot thuk rumta.
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
Arami loong ah ih bangkaang hesupan nawa ih khopok ah hoon rum ano hekhoh ni pokthuk rumta; saangham nyuh ah hesak adi dekkoh rum eta
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
heh reeni raarum hano li rumta, “Roiloh toom angkah Jehudi luwang ah!” Eno neng ah wangrum ano paatbuh rumta.
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
Pilat ah jaasiit we ngaak dokkhoom kah ano miloong asuh baat rumta, “sok thaak an, nga ih sen reenah dongsiit kaat hang, enoothong heh tek haatjih bah ngah ih tachoh jokang.”
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
Erah di Jisu ah dokkhoom ra taha, sukhopok ah pok saangham nyuh ah kap ano dong ra taha. Pilat ih baat rumta, sok thaak an, mih abah arah!”
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
Heh ah kaptup rum ano romwah phokhoh loong nyia Rangteenok bante loong ah ri rumta, “Heh ah tekrapbot etheng! Heh ah tekrapbot etheng!” Pilat ih li rumta, “Siitkaat anno tekrapbot kaat an. Ngah ebah heh dut haat theng tajapjoh kang.”
7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
Miloong ah ih ngaak riibaat rumta, seng hotthe ni eli eha heh ah tek haat etheng ngeh ah, tiimnge liidi heh ih ngah Rangte Sah ngeh chaangta.”
8 When Pilate therefore heard this word, he was the rather afraid,
Erah chaat ano Pilat ah ehan han ih choota.
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
Pilat ah nopwang ano Jisu suh cheng wangta, [An manawa ra halu?] Enoothong Jisu tangaak jengta.
10 Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
Pilat ih liita, [Nga damdoh tanih waan ru?] [An ih tanih jatko nga jiinni chaan jeela ngeh ah, daap uh jen daap haat eha bangphak nah uh jen rapbot eha.]
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
Jisu ih ngaak liita, An ih ngah tiim ehang bah uh erah chaan ah Rangte ih koh halu. Erah raangtaan ih an suh nga jootkotte ah rapne ih moong reela.]
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
Jisu jeng ah chaat ano, Pilat ih daap haat taat chungta. Enoothong miloong ah weengaak ri rumta, [An ih Jisu mok daap haat ubah, Luuwanglong joonte tah angko! O mina ih ngah Luuwang ngeh ih chaangha mih abah Luuwanglong piiara!]
13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
Pilat ih erah jeng ah chaat ano, mat hoonkotte “Jongtongtheng” ngeh ih menrumta adi Jisu ah doksiit kaat ano tong kata (erah suh Hebrew nok hah ih [Gabbatha[ ngeh menta.)
14 (now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
Khopui Kuwaang phaksat khookhamja rangnithung di Pilat ih miloong asuh liita, [Sen Luuwang ah arah!]
15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Eno miloong ah ngaak ri rumta, [Tek haat etheng! Tek haat etheng! Bangphak khona rapbot theng!] Pilat ih cheng rumta, [Sen Luuwang ah nih tek haatthuk he?] Romwah phokhoh loong ih ngaakbaatta, [Seng luuwang bah Luuwanglong luulu!]
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
Eno Pilat ih Jehudi loong asuh Jisu ah bangphak khoni rapbotkaat thuk rumta. Miloong ah ih Jisu doksiit kaat rumta.
17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
Jisu ih bangphak ah pi ano [Mikhoraang hah[ adi kata. (Jehudi loong ih [Golgotha[ ngeh menha.)
18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
Jisu damdi mih wanyi ah uh erah di rapbot rumta, Jisu ah ehong adi mih wanyi ah haanghop ih rapbot rumta.
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
Pilat ih mih suh jatthuk suh raang ano bangphak adi chiita, erah di raangta, [Najaret dowa Jisu, Jehudi Luuwang.]
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
Erah le adi Hebrew, Latin nyia Grik jenglam ih raangta, eno samnuthung dowa ih Jisu rapbotta hah ah haloh lah angkokaano mirep ih erah raangta ah toonsokleh weh kah ih rumta.
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
Romwah phokhoh loong ah Pilat reeni wang ano liita, [Jehudi Luuwang[ ngeh ih nak raang uh[ erah nang ih bah [Arah mih ah ih liita, Ngah Jehudi Luuwang[ emah ih raang uh.
22 Pilate answered, What I have written, I have written.
Pilat ih ngaak liita, [Ngah ih tiimjih raangtang, emamah toom ang ah.]
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
Sipaahi loong ah ih Jisu ah bangphak ni rapbot lini heh ih kapta nyuh ah khoobaji ih khoohoom rum ano phe rumta. Heh samsong ah uh wakpi ih rumta, erah samsong ah hewet muh khoolaan angta.
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
Sipaahi loong ah nengneng jaachi ni baatmui rumta, [Seng ih lakhoohoom theng; eranang ebah o ih choh thaak asuh jong tetaak ah rang nah haat eno tootoon ih.] Arah langla Rangteele ni amah raangthiinta ah amiisak ih dong angta: [Neng loong ah ih nga nyuh ah phe ih rumta eno nga samsong ah rang ni haat rum ano tootoon rumta.] Sipaahi loong ah emamah ih reeraang rumta.
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
Jisu bangphak re adi heh nuh nyia heh no Klopas minuh Meeri chapta, Meeri Magdalen uh erah di roongchapta.
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
Heh nuh nyia heliphante hemongnook warah japtup ano Jisu ih heh nuh suh liita, [Heh an sah.]
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
Erah lih adi heliphante asuh liita, [Arah an nuh.] Erah ja dowa ih heliphante ah ih erah nuh ah heh nok ni siitkaatta.
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
Jisu ih jat eta jirep ah thoon eta; eno Rangteele ni raangthiinta amiisak ih angsuh heh ih liita, [Ngah joongle ih leelang.]
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
Erah di thaangneethoon kham keethiin choi khaplang esiit angta, mih wasiit ih kham adi nyuchiin ah tem ano, hissop bangkaang adi khakta, eno toonpi ano Jisu tui ni mooksuta.
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
Jisu ih erah jok ano jengta, [Thoon eta!] Eno heh tok ah songhaat ano thaktiita.
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
Eno Jehudi ngoong awang loong ah ih Pilat suh bangphak khoni rapbot rumta loong lah ah thabuh rum ano datthiin esuh cheng rumta. Erah saalih adi Jehudi naangtongsa, hoondak rangwuuja angta, erah thoidi neng ih thunta Jehudi naangtongsa doh neng mang ah bangphak khonah naktoom thoktong ah ngeh ah.
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
Eno sipaahi loong ah ih jaakhoh ah Jisu reeni rapbotta mih lah thabuh ano wasiit lah ah we thabuh rumta.
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
Enoothong Jisu reeni wang rum adi jen tekchoi ang kano, heh lah ah tathabuh rumta.
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
Enoothong, sipaahi wasiit ih heh saam ni Pah ih sot kano joong nyi sih loong ah dokjanta. (
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
Erah angta rah mih ih heh mikmik ih japtup arah baat ha, erah raangtaan ih sen ih uh hanpi ih an. Erah baatte ah ih amiitiit ah jat eha, ngah ih amiitiit ah baat hang ngeh ah.)
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
Rangteele ni raangthiinta ah amiisak ih angla: Erah di amah raangha, [heraang esiit taan uh tathaka.]
37 And again another scripture says, They shall look on him whom they pierced.
Rangteele ehoh ni uh li eha [Pah esuh arah miloong ah ih kooksok ah.]
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
Erah lih adi, Aramia nok hah Josep ih Pilat suh Jisu mang ah jenpi nih ih kaat ang ngeh cheng wangta. (Josep ah husah di Jisu liphante angta, enoothong heh Jehudi ngoong awang ra choota.) Pilat ih jenpi ih kaat uh li kano Josep ih bangphak dowa heh mang ah datpi wangta.
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
Heh damdi Nikodimas roongwaangta, jaakhoh ni uh Jisu damdi heh rangphe di chomui choi angta. Nikodimas ih phontum jih miir nyia aloes ah woi ano took rookjom taan piikaatta.
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
Erah nyi ih Jisu mang ah datpi nyuh ano phontum ah ih hut nyuuta, eno nyuh ih thooploop nyu ano Jehudi banlam di ebeng ih kaat suh emah ih khookham rumta.
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
Jisu tek haat rumta pa adi mangbeng theng ena esiit angta erah di o mang uh beng muh angta.
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
Jehudi naangtongsa ah erah saalih adi angta eno erah mangbeng ah uh haniik ni ang thoidi Jisu mang ah erah di beng nyuuta.
