Luke 11
1 And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.
And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
2 And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;
And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
3 give us our needed bread for each day;
Oure dayly breed geve vs evermore.
4 and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.
And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
5 And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,
And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
6 since a friend of mine on a journey is come to me, and I have nothing to set before him;
for a frende of myne is come out of the waye to me and I have nothinge to set before him:
7 and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee?
and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
8 — I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
9 And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
10 For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
11 But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
12 or if also he shall ask an egg, shall give him a scorpion?
Or yf he axe an egge: wyll he offer him a scorpion?
13 If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?
Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
14 And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.
And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
15 But some from among them said, By Beelzebub the prince of the demons casts he out demons.
But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
16 And others tempting [him] sought from him a sign out of heaven.
And other tempted him sekinge of him a signe fro heave.
17 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;
But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
18 and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub.
So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
19 But if I by Beelzebub cast out demons, your sons — by whom do they cast [them] out? For this reason they shall be your judges.
Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
20 But if by the finger of God I cast out demons, then the kingdom of God is come upon you.
But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
21 When the strong [man] armed keeps his own house, his goods are in peace;
When a stronge man armed watcheth his housse: yt he possesseth is in peace.
22 but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
23 He that is not with me is against me, and he that gathers not with me scatters.
He that is not with me is agaynst me. And he that gadereth not with me scattereth.
24 When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.
When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
25 And having come, he finds it swept and adorned.
And when he cometh he fyndeth it swept and garnissed.
26 Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
27 And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.
And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
28 But he said, Yea rather, blessed are they who hear the word of God and keep [it].
But he sayde: Ye happy are they that heare the worde of God and kepe it.
29 But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.
When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
30 For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.
For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
31 A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.
The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
32 Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
33 But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.
Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
34 The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.
The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
35 See therefore that the light which is in thee be not darkness.
Take hede therfore that the light which is in the be not darknes.
36 If therefore thy whole body [is] light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness.
For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
37 But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.
And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
38 But the Pharisee seeing [it] wondered that he had not first washed before dinner.
When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
39 But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.
And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
40 Fools, has not he who has made the outside made the inside also?
Ye foles dyd not he that made that which is without: make that which is within also?
41 But rather give alms of what ye have, and behold, all things are clean to you.
Neverthelesse geve almose of that ye have and beholde all is clene to you.
42 But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
43 Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
44 Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].
Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
45 And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
46 And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
47 Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
48 Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build [their sepulchres].
truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
49 For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
50 that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
51 from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
52 Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
53 And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
54 watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].
layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
