Aionian Verses
All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him. (Sheol h7585)
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“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.” (Sheol h7585)
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If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’ (Sheol h7585)
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as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. (Sheol h7585)
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But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.” (Sheol h7585)
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They went down alive into Sheol with all that they had. The earth closed over them, and they were no more. (Sheol h7585)
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My anger has been set on fire, burning down to the depths of the grave, destroying the earth and all it produces, even setting fire to the foundations of the mountains. (Sheol h7585)
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The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol h7585)
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The grave wound its ropes around me; death set snares for me. (Sheol h7585)
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Do what you think is right, but don't let his gray head go down peacefully into the grave. (Sheol h7585)
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So don't leave him unpunished. You're a wise man and you know what you have to do to him—send him down into the grave with blood on his gray head.” (Sheol h7585)
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When a cloud disappears, it's gone, just as anyone who goes down to Sheol does not come back up. (Sheol h7585)
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It is greater than the heavens—what can you do? It is deeper than Sheol—what can you know? (Sheol h7585)
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I wish you would hide me in Sheol; conceal me there until your anger is gone. Set a definite time for me there, and remember me! (Sheol h7585)
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What am I looking for? To make my home in Sheol, to make my bed in darkness? (Sheol h7585)
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Will hope go down with me to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
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They live out their lives contentedly, and go down to Sheol in peace. (Sheol h7585)
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Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned. (Sheol h7585)
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For no one remembers you when they're dead. Who is able to praise you from the grave? (Sheol h7585)
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The wicked depart, going to the grave—all nations who turn their backs on God. (Sheol h7585)
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For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Sheol h7585)
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The grave wound its ropes around me; death set snares for me. (Sheol h7585)
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Lord, you rescued me from the grave, you brought me back to life, saving me from going down into the pit of death. (Sheol h7585)
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Lord, don't let me be disgraced, for I'm calling out to you. Instead let the wicked be disgraced, let them be silent in the grave. (Sheol h7585)
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Like sheep they are destined for the grave. Death will be their shepherd. Those who live right will rule over them in the morning. Their bodies will decay in the grave, far from their homes. (Sheol h7585)
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But surely God will rescue me from the power of the grave; he will grab me back. (Selah) (Sheol h7585)
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May death come quickly to them; may they go down into the grave alive, because evil finds its home in them. (Sheol h7585)
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For your trustworthy love for me is so great; you have saved me from death. (Sheol h7585)
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My life is full of troubles, and my death is approaching. (Sheol h7585)
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There's no one who doesn't die—no one can save themselves from the power of the grave. (Selah) (Sheol h7585)
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I was caught in the snares of death; I was trapped by terrors of the grave. All I experienced was suffering and grief. (Sheol h7585)
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If I go up to heaven, you are there. If I lie down in Sheol, look—you are there too! (Sheol h7585)
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Just as the earth is broken up by the plough, so shall their bones be scattered at the mouth of Sheol. (Sheol h7585)
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Let's bury them alive; let's put them in the grave while they're still healthy! (Sheol h7585)
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She leads you down to death; she takes you down to the grave. (Sheol h7585)
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Her house leads to the grave—it goes down to the rooms of death. (Sheol h7585)
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But they don't know that the dead are there, that those she's invited are in the depths of the grave. (Sheol h7585)
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Those already dead have no secrets from the Lord—how much more does he know our thoughts! (Sheol h7585)
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Life's path for the wise leads upwards, so that they can avoid the grave below. (Sheol h7585)
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If you use physical correction you can save them from death. (Sheol h7585)
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In the same way that the grave and destruction are never satisfied, human desire is never satisfied. (Sheol h7585)
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The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!” (Sheol h7585)
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Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise. (Sheol h7585)
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Stamp my name as a seal on your heart, like a seal on your arm, for love is strong as death, passion as unyielding as the grave—its arrows flash like fire, a blazing flame of the Lord. (Sheol h7585)
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The grave's appetite increases, its mouth opens wide, and Jerusalem's nobility and the masses will go down into it, along with the rowdy, drunken mobs. (Sheol h7585)
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“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol h7585)
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Those in the grave beneath are keen to meet you when you arrive. It wakes the spirits of the dead to welcome you, those of all the rulers of the earth. All the kings of the nations stand up from their thrones. (Sheol h7585)
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Your pride is now buried with you in the grave, along with the harp music you loved. Maggots are the bed you lie on, and worms are your blanket.’ (Sheol h7585)
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But you are dragged down to the grave, into the depths of the pit. (Sheol h7585)
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You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol h7585)
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Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol h7585)
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I said to myself, “Do I have to go to my death just as my life is going well? Why can't I count on the rest of my years?” (Sheol h7585)
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Those in the grave cannot praise you, the dead cannot praise you. Those who go down into the pit can no longer hope in your faithfulness. (Sheol h7585)
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You went to offer Molech olive oil, covering yourself with many perfumes. You sent your messengers to distant places; you even went down into the world of the dead. (Sheol h7585)
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This is what the Lord God says: On the day it was brought down to Sheol, I had the deep waters mourn for it; I stopped its rivers flowing; I held back all its waters. I covered Lebanon in darkness, and all the trees in the forest withered. (Sheol h7585)
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I made the nations tremble when they heard it fall, when I threw it down into Sheol with those who die. Then all the trees of Eden, the finest and best in Lebanon, all the trees that had plenty of water, were happy that this tree joined them in the earth below. (Sheol h7585)
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They also went down with it into Sheol, to those who had been killed by the sword. They had been part of its army living in its shade among the nations. (Sheol h7585)
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Powerful chiefs will speak from Sheol about Egypt and its allies: ‘They have come down here and lie with the heathen, with those killed by the sword.’ (Sheol h7585)
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But they're not laid to rest with the fallen warriors of long ago who went down into Sheol with their weapons of war. Their swords were placed underneath their heads and their shields over their bones, although these powerful warriors once terrorized others when they were alive. (Sheol h7585)
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I shall redeem them from the power of Sheol; I shall deliver them from death. Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my sight. (Sheol h7585)
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Even if they dig down into Sheol, I will catch them and pull them up. Even if they climb up to heaven, I will bring them down. (Sheol h7585)
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He began, “In my agony I cried out to the Lord and he answered me; from the depths of Sheol I pleaded for help and you answered me. (Sheol h7585)
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In addition wealth provides no security. Those who are arrogant never have any peace; their greedy mouths are as wide open as the grave, and like death they are never satisfied. They gather nations like possessions, swallowing up many peoples. (Sheol h7585)
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But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, but whoever verbally abuses others is liable to the fire of judgment. (Geenna g1067)
But I say to you that everyone who is rashly angry with his brother will be subject to judgment. Whoever says to his brother, ‘Yoʋ idiot,’ will be subject to the Sanhedrin. And whoever says, ‘Yoʋ fool,’ will be subject to the fires of hell. (Geenna g1067)
If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of judgment. (Geenna g1067)
So if yoʋr right eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of judgment. (Geenna g1067)
And if yoʋr right hand causes yoʋ to stumble, cut it off and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
Don't be afraid of those who can kill you physically, but can't kill you spiritually. Instead, be afraid of the one who can destroy you physically and spiritually in the fires of destruction. (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul, but rather fear him who can destroy both the soul and the body in hell. (Geenna g1067)
And what about you, Capernaum? Will you be exalted to heaven? No, you'll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today. (Hadēs g86)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. For if the miracles that were done in yoʋ had been done in Sodom, it would have remained until this day. (Hadēs g86)
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. (aiōn g165)
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn g165)
Therefore, just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
So it will be at the end of the age. The angels will come and separate the evil from the righteous (aiōn g165)
I also tell you that you are Peter, and on this rock I will build my church and the powers of death won't overcome it. (Hadēs g86)
And I tell yoʋ that yoʋ are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it. (Hadēs g86)
If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. (aiōnios g166)
If yoʋr hand or yoʋr foot causes yoʋ to stumble, cut them off and throw them away from yoʋ. It is better for yoʋ to enter life lame or crippled than to have two hands or two feet and be thrown into the eternal fire. (aiōnios g166)
If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of judgment. (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. It is better for yoʋ to enter life with one eye than to have two eyes and be thrown into the fires of hell. (Geenna g1067)
A man came to Jesus and asked him, “Teacher, what good things must I do to gain eternal life?” (aiōnios g166)
And behold, a man came and said to him, “Good Teacher, what good thing must I do to have eternal life?” (aiōnios g166)
All those who because of me have left their homes, brothers, sisters, father, mother, children, and fields, will receive back a hundred times more, and will receive eternal life. (aiōnios g166)
And everyone who has left houses, brothers, sisters, father, mother, wife, children, or fields for my name's sake, will receive a hundred times more and will inherit eternal life. (aiōnios g166)
He saw a fig tree at the side of the road, so he went over to it but didn't find any fruit, only leaves. He told the fig tree, “May you never ever produce fruit again!” Immediately the fig tree withered. (aiōn g165)
Seeing a lone fig tree by the road, he came to it and found nothing on it but leaves. Then he said to it, “May there never be any fruit from yoʋ again.” And at once the fig tree withered. (aiōn g165)
What a disaster is coming on you, religious teachers and Pharisees, you hypocrites! For you travel over land and sea to make a single convert, and when you do, you make him twice a son of darkness as you are yourselves. (Geenna g1067)
“Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and when he has become one, you make him twice as much a son of hell as yourselves. (Geenna g1067)
You snakes, you brood of vipers, how will you escape the judgment of condemnation? (Geenna g1067)
You serpents, you brood of vipers! How will you escape being sentenced to hell? (Geenna g1067)
As Jesus sat on the Mount of Olives, the disciples came to him in private, and asked, “Please tell us when this will happen. What will be the sign of your coming and the end of the world?” (aiōn g165)
Later, as Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? And what will be the sign of yoʋr coming and of the end of the age?” (aiōn g165)
He'll also say to those on his left, ‘Go away from me, you who are doomed, into the eternal fire prepared for the devil and his angels! (aiōnios g166)
“Then he will say to those on his left, ‘Depart from me, you who are accursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
They will go away into eternal condemnation, but those who are good will enter eternal life.” (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
Teach them to follow all the commands I have given you. Remember, I am always with you, to the very end of the world.” (aiōn g165)
teaching them to obey everything I have commanded you. And behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive. (aiōn g165)
but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna g1067)
If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, (Geenna g1067)
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna g1067)
And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, (Geenna g1067)
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, (Geenna g1067)
As Jesus set out on his journey, a man came running over and kneeled down before Jesus. “Good teacher, what should I do to make sure I have eternal life?” he asked. (aiōnios g166)
As he was setting out on the road, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn g165)
In response Jesus said to the fig tree, “May no one ever eat fruit from yoʋ again.” And his disciples heard it. (aiōn g165)
and he will reign over the house of Jacob forever. His kingdom will never come to an end.” (aiōn g165)
He will reign over the house of Jacob forever, and of his kingdom there will be no end.” (aiōn g165)
just as he promised our fathers, to Abraham and his descendants for ever.” (aiōn g165)
just as he spoke to our fathers, to Abraham and to his offspring forever.” (aiōn g165)
as he promised through his holy prophets long ago. (aiōn g165)
(just as he spoke through the mouth of his holy prophets long ago), (aiōn g165)
They begged Jesus not to order them to go into the Abyss. (Abyssos g12)
And he begged Jesus not to command them to go away into the abyss. (Abyssos g12)
And you, Capernaum, you won't be exalted to heaven; you will go down to Hades. (Hadēs g86)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. (Hadēs g86)
Once an expert in religious law stood up and tried to trap Jesus. “Teacher,” he asked, “What do I have to do to gain eternal life?” (aiōnios g166)
And behold, a lawyer stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna g1067)
But I will tell you whom you should fear: Fear him who has authority to throw you into hell after your body has been killed. Yes, I tell you, fear him! (Geenna g1067)
The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn g165)
So the master commended the unrighteous steward because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own generation than are the sons of light. (aiōn g165)
I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios g166)
And I tell you, make friends for yourselves by means of unrighteous wealth so that when you die, they will receive you into the eternal dwellings. (aiōnios g166)
In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs g86)
As he was in torment in Hades, he lifted up his eyes and saw Abraham far off, and Lazarus at his side. (Hadēs g86)
One of the rulers came to Jesus and asked him, “Good Teacher, what do I have to do to inherit eternal life?” (aiōnios g166)
Then a certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn g165)
Jesus answered them, “The people of this age marry and are given in marriage, (aiōn g165)
“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
that everyone who trusts in him will have eternal life. (aiōnios g166)
so that everyone who believes in him should not perish but have eternal life. (aiōnios g166)
For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn't die, but have eternal life. (aiōnios g166)
“For God loved the world in this way: He gave his one and only Son, so that whoever believes in him should not perish but have eternal life. (aiōnios g166)
Anyone who trusts in the Son has eternal life, but anyone who refuses to trust the Son will not experience eternal life but remains under God's condemnation. (aiōnios g166)
Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life; rather, the wrath of God remains upon him. (aiōnios g166)
The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. (aiōnios g166)
He who reaps receives wages and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios g166)
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (aiōnios g166)
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios g166)
You search the Scriptures because you think that in them you have eternal life, and it is these that testify about me, (aiōnios g166)
Don't be preoccupied about food that doesn't last, but concentrate on the lasting food of eternal life which the Son of man will give you, for God the Father has placed his seal of approval on him.” (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has set his seal.” (aiōnios g166)
What my Father wants is for everyone who sees the Son and trusts in him to have eternal life, and for me to raise them up at the last day.” (aiōnios g166)
And this is the will of him who sent me, that everyone who looks to the Son and believes in him should have eternal life, and I will raise him up on the last day.” (aiōnios g166)
I tell you the truth: anyone who trusts in him has eternal life. (aiōnios g166)
Truly, truly, I say to you, whoever believes in me has eternal life. (aiōnios g166)
I am the life-giving bread from heaven, and anyone who eats this bread will live forever. The bread is my flesh that I give so that the world may live.” (aiōn g165)
I am the living bread that has come down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (aiōn g165)
Those who eat my flesh and drink my blood have eternal life, and I will raise them up at the last day. (aiōnios g166)
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
Now this is the bread that came down from heaven, not the kind your forefathers ate and still died. Anyone who eats this bread will live forever.” (aiōn g165)
This is the bread that came down from heaven, not as your fathers ate the manna, and died. Whoever eats this bread will live forever.” (aiōn g165)
Simon Peter answered, “Lord, who would we follow? You're the one who has the words of eternal life. (aiōnios g166)
Simon Peter answered him, “Lord, to whom shall we go? Yoʋ have the words of eternal life. (aiōnios g166)
A slave doesn't have a permanent place in the family, but the son is part of the family forever. (aiōn g165)
The slave does not abide in the house forever; the son abides forever. (aiōn g165)
I tell you the truth, anyone who follows my teaching will never die.” (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will certainly never see death.” (aiōn g165)
“Now we know you're demon-possessed,” said the Jews. “Abraham died, and the prophets did too, and you're telling us ‘anyone who follows my teaching will never die’! (aiōn g165)
The Jews said to him, “Now we know that yoʋ have a demon. Abraham died, and so did the prophets, yet yoʋ say, ‘If anyone keeps my word, he will certainly never taste death.’ (aiōn g165)
Never before in the whole of history has anyone heard of a man born blind being healed. (aiōn g165)
Never before has anyone heard of someone opening the eyes of a man born blind. (aiōn g165)
All who live in me and trust in me will never die. Do you believe this?” (aiōn g165)
No one who lives and believes in me will ever die. Do yoʋ believe this?” (aiōn g165)
If you love your own life you will lose it, but if you don't love your own life in this world you will keep your life forever. (aiōnios g166)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
The crowd responded, “The Law tells us that the Messiah will live forever, so how can you say the Son of man must be ‘lifted up’? Who is this ‘Son of man’?” (aiōn g165)
The crowd responded to him, “We have heard from the law that the Christ remains forever, so how can yoʋ say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” (aiōn g165)
I know that what he told me to say brings eternal life—so whatever I say is what the Father told me.” (aiōnios g166)
And I know that his commandment leads to eternal life. What I speak, therefore, I speak just as the Father has told me.” (aiōnios g166)
“No!” Peter protested. “You'll never wash my feet!” Jesus replied, “If I don't wash you, you have no part with me.” (aiōn g165)
Peter said to him, “Yoʋ shall never wash my feet.” Jesus answered him, “If I do not wash yoʋ, yoʋ have no part with me.” (aiōn g165)
I will ask the Father, and he will give you another Comforter, (aiōn g165)
And I will ask the Father, and he will give you another Helper to abide with you forever— (aiōn g165)
For you gave him authority over all people so that he might give eternal life to all those you have given to him. (aiōnios g166)
just as yoʋ have given him authority over all flesh, to give eternal life to all whom yoʋ have given him. (aiōnios g166)
Eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. (aiōnios g166)
This is eternal life, that they may know yoʋ, the only true God, and Jesus Christ whom yoʋ have sent. (aiōnios g166)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs g86)
For yoʋ will not abandon my soul to Hades, nor will yoʋ let yoʋr Holy One see corruption. (Hadēs g86)
David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs g86)
David foresaw what would happen and spoke about the resurrection of the Christ, saying that his soul was not abandoned to Hades and that his flesh did not see corruption. (Hadēs g86)
For he must stay in heaven until the time when everything is restored, as God announced through his holy prophets long ago. (aiōn g165)
Heaven must receive him until the time comes for the restoration of all things, which God declared by the mouth of all his holy prophets long ago. (aiōn g165)
So Paul and Barnabas spoke out strongly, saying “We had to speak the word of God to you first. But now that you're rejecting it—you're deciding that you're not worthy of eternal life—well now we're turning to the foreigners. (aiōnios g166)
But Paul and Barnabas spoke boldly, saying, “It was necessary for the word of God to be spoken first to you. But since you are rejecting it and do not judge yourselves to be worthy of eternal life, behold, we are turning to the Gentiles. (aiōnios g166)
When the foreigners heard this they were overjoyed, praising the Lord's word, and all those chosen for eternal life trusted in God. (aiōnios g166)
When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and all who were appointed to eternal life believed. (aiōnios g166)
This is what the Lord says, who revealed these things long ago.’ (aiōn g165)
All God's works are known to him from long ago. (aiōn g165)
Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios g126)
For his invisible qualities, both his everlasting power and his divinity, have been plainly seen from the creation of the world, being perceived through what has been made, so that they are without excuse. (aïdios g126)
They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn g165)
because they exchanged the truth of God for falsehood and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
To those who by patient endurance in good works seek glory, honor, and immortality, he will give eternal life; (aiōnios g166)
Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios g166)
so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord. (aiōnios g166)
But now that you're set free from sin, and have become God's slaves, the results will be a pure life—and in the end, eternal life. (aiōnios g166)
But now that you have been set free from sin and become slaves of God, you have fruit that leads to sanctification, and the end result is eternal life. (aiōnios g166)
The wage sin pays is death, but God's free gift is eternal life through Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
They are our forefathers—ancestors of Christ, humanly-speaking, the one who rules over everything, the eternally-blessed God. Amen. (aiōn g165)
To them belong the patriarchs, and from them, according to the flesh, came the Christ, who is God over all, blessed forever. Amen. (aiōn g165)
or “‘who'll go to the place of the dead?’ (asking to bring Christ back from the dead).” (Abyssos g12)
“or, ‘Who will go down into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
For God has confined all in disobedience so that he might have mercy on all. (eleēsē g1653)
Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn g165)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
Don't follow the ways of this world; instead be transformed by the spiritual renewal of your mind so you can demonstrate what God's will really is—good, pleasing, and perfect. (aiōn g165)
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may determine what is the good, acceptable, and perfect will of God. (aiōn g165)
Now to him who can make you strong Through the good news I share and the message of Jesus Christ, According to the mystery of truth that has been revealed, The mystery of truth, hidden for eternity, (aiōnios g166)
Now to him who is able to establish you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that has been kept silent since the world began (aiōnios g166)
now made visible; Through the prophets' writings, and Following the command of the eternal God, The mystery of truth is made known to everyone everywhere so they can trust and obey him; (aiōnios g166)
but has now been revealed, and through the prophetic Scriptures has been made known to all the Gentiles, according to the commandment of the eternal God, to bring about the obedience of faith— (aiōnios g166)
To the one and only wise God, Through Jesus Christ— To him be glory for ever. Amen. (aiōn g165)
to the only wise God be glory forever through Jesus Christ. Amen. (aiōn g165)
So how about the wise, the writers, and the philosophers of this age? Hasn't God turned the wisdom of this world into foolishness? (aiōn g165)
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of this world foolish? (aiōn g165)
However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn g165)
Now we speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are being brought to nothing. (aiōn g165)
On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn g165)
On the contrary, we speak the hidden wisdom of God in a mystery, which God foreordained for our glory before time began. (aiōn g165)
None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn g165)
None of the rulers of this age understood this wisdom, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
Don't deceive yourselves. If there's anyone of you who thinks they're worldly wise, they should become fools so they can become truly wise! (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, he should become foolish so that he may become truly wise. (aiōn g165)
So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn g165)
Therefore, if food causes my brother to stumble, I will certainly never eat meat, so that I will not cause my brother to stumble. (aiōn g165)
All the things that happened to them are examples to us and were written down to warn us, we who are living close to the end of time. (aiōn g165)
Now all these things happened to them as examples, and they were written down for our instruction, upon whom the end of the ages has come. (aiōn g165)
Death—where's your victory? Death—where's your sting?” (Hadēs g86)
“O Death, where is yoʋr sting? O Hades, where is yoʋr victory?” (Hadēs g86)
The god of this world has blinded the minds of those who don't trust in God. They can't see the light of the good news of the glory of Christ, who is the image of God. (aiōn g165)
The god of this age has blinded the minds of unbelievers like them, so that the light of the gospel of the glory of Christ, who is the image of God, might not dawn upon them. (aiōn g165)
These trivial troubles we have only last for a little while, but they produce for us an ever-increasing degree of glory. (aiōnios g166)
For our light and momentary affliction is bringing about for us an eternal weight of glory far beyond all measure, (aiōnios g166)
We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal. (aiōnios g166)
as we look not to what is seen, but to what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
We know that when this earthly “tent” we live in is taken down, we have a house prepared by God, not made by human hands. It is eternal and is in heaven. (aiōnios g166)
Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not made by human hands. (aiōnios g166)
As Scripture says, “He gives generously to the poor; his generosity is everlasting.” (aiōn g165)
As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” (aiōn g165)
The God and Father of the Lord Jesus—may he be praised forever—knows I am not lying. (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Jesus gave himself for our sins to set us free from this current world of evil, following the will of our God and Father. (aiōn g165)
who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father. (aiōn g165)
To him be glory forever and ever! Amen. (aiōn g165)
To him be the glory forever and ever. Amen. (aiōn g165)
If you sow according to your sinful human nature, from that nature you'll reap self-destruction. But if you sow according to the Spirit, from the Spirit you'll reap eternal life. (aiōnios g166)
For he who sows to his own flesh will reap corruption from the flesh, but he who sows to the Spirit will reap eternal life from the Spirit. (aiōnios g166)
far above any other ruler, authority, power, or lord, or any leader with all their titles—not only in this world, but also in the coming world too. (aiōn g165)
far above every ruler and authority, power and dominion, and every name that is named, not only in this age but also in the age to come. (aiōn g165)
living your lives according to the ways of the world, under the control of the devil, whose spirit is at work in those who disobey God. (aiōn g165)
in which you once walked when you followed the ways of this world and the ruler of the realm of the air, the spirit that is now at work in the sons of disobedience. (aiōn g165)
so that in all eternity to come he could demonstrate the amazing extent of his grace in showing us kindness through Christ Jesus. (aiōn g165)
so that in the ages to come he might show the surpassing riches of his grace through his kindness toward us in Christ Jesus. (aiōn g165)
and to help everyone see the purpose of the mystery which from the very beginning was hidden in God who made everything. (aiōn g165)
and to bring to light for everyone the plan of the mystery that has been hidden for ages in God, who created all things through Jesus Christ. (aiōn g165)
This was in accordance with God's eternal purpose that he carried out in Christ Jesus our Lord. (aiōn g165)
according to the eternal purpose that God has carried out in Christ Jesus our Lord. (aiōn g165)
may he be glorified in the church and in Christ Jesus through all generations for ever and ever. Amen. (aiōn g165)
to him be glory in the church in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
We're not fighting against human forces, but against supernatural rulers and powers, the dark lords of this world, against the spiritual forces of evil in the heavens. (aiōn g165)
For we wrestle not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of the darkness of this age, and against the spiritual forces of evil in the heavenly places. (aiōn g165)
Glory be to God the Father, forever and ever. Amen. (aiōn g165)
Glory be to our God and Father forever and ever! Amen. (aiōn g165)
This is the mystery that was hidden down through the ages and for many generations, but it's now been revealed to God's people. (aiōn g165)
the mystery that has been hidden for ages and generations but has now been revealed to his saints. (aiōn g165)
They will rightly experience the consequence of eternal loss, separated from the presence of the Lord and his glorious power, (aiōnios g166)
They will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might, (aiōnios g166)
Now may our Lord Jesus Christ himself and God the Father (who through his grace gave us eternal confidence and a trustworthy hope), (aiōnios g166)
Now may our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal comfort and good hope by his grace, (aiōnios g166)
For this reason I was shown mercy—since I'm the worst sinner, Jesus Christ could demonstrate his infinite patience as an example to those who choose to trust in him and gain eternal life. (aiōnios g166)
But I received mercy for this reason, that in me, as the foremost sinner, Jesus Christ might show complete patience, making me an example for those who would come to believe in him for eternal life. (aiōnios g166)
Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen. (aiōn g165)
Now to the King of the ages, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight as you trust in God. Hold on tightly to the eternal life to which you were called. This is what you promised to do in front of many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the eternal life to which yoʋ were called and concerning which yoʋ made the good confession in the presence of many witnesses. (aiōnios g166)
He is the only one who is immortal, and lives in unapproachable light. No one has seen him or can see him—honor and eternal power is his! Amen. (aiōnios g166)
who alone has immortality, dwelling in unapproachable light, whom no man has ever seen or is able to see. To him be honor and eternal power. Amen. (aiōnios g166)
Warn those who are rich in the present world not to become proud. Tell them not to place their trust in wealth that is so insecure but in God who so freely gives us everything for our enjoyment. (aiōn g165)
Command those who are rich in this present age not to be haughty or to put their hope in the uncertainty of riches, but in the living God, who richly provides us with everything for our enjoyment. (aiōn g165)
He is the one who has saved us and called us to live a holy life—not through what we do, but by God's own plan and through his grace. (aiōnios g166)
He saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace. This grace was given to us in Christ Jesus before time began, (aiōnios g166)
Despite all this I'm willing to keep on going for the sake of God's people so that they may gain the salvation of Christ Jesus that is eternal glory. (aiōnios g166)
Therefore I endure everything for the sake of the chosen, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Demas has abandoned me because he loves the things of this world more, and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
For Demas, who is in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
The Lord will rescue me from all the evil things done against me, and will bring me safely to his heavenly kingdom. His is the glory forever and ever. Amen. (aiōn g165)
And the Lord will rescue me from every evil deed and preserve me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
This gives them the hope of eternal life that God (who cannot lie) promised ages ago, (aiōnios g166)
in the hope of eternal life, which God, who does not lie, promised before time began; (aiōnios g166)
It teaches us to reject a godless way of life with the desires of this world. Instead we should live thoughtful, self-controlled lives that are right before God in the present world (aiōn g165)
instructing us to deny ungodliness and worldly lusts and to live in a sensible, righteous, and godly manner in the present age, (aiōn g165)
Now that we are set right by his grace we have become heirs having the hope of eternal life. (aiōnios g166)
so that, having been justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
Maybe you lost him for a while so that you could have him back forever! (aiōnios g166)
Perhaps the reason he was separated from yoʋ for an hour was so that yoʋ might have him back forever, (aiōnios g166)
has in these last days spoken to us through his Son. God appointed the Son heir of everything, and made the universe through him. (aiōn g165)
whom he appointed heir of all things, and through whom he made the universe. (aiōn g165)
but about the Son he says, “Your throne, God, lasts forever and ever, and justice is the ruling scepter of your kingdom. (aiōn g165)
but of the Son he says, “Yoʋr throne, O God, endures forever and ever; the scepter of yoʋr kingdom is a scepter of uprightness. (aiōn g165)
In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn g165)
And in another passage he says, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios g166)
And having been made perfect, he became the source of eternal salvation to all who obey him (aiōnios g166)
or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
and of instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
who had known God's good word and the power of the coming age— (aiōn g165)
who have tasted the good word of God and the powers of the coming age, (aiōn g165)
That's where Jesus went in on our behalf, because he had become a high priest according to the order of Melchizedek. (aiōn g165)
where Jesus has entered as a forerunner for us, because he has become a high priest forever according to the order of Melchizedek. (aiōn g165)
That's why it says, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
For God testifies, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” (aiōn g165)
but Jesus was made a priest with an oath by the one who said to him, “The Lord has sworn and will not change his mind, ‘Yoʋ are a priest forever according to the order of Melchizedek.’” (aiōn g165)
but since Jesus lives forever, his priesthood is permanent. (aiōn g165)
but because Jesus continues forever, he has a permanent priesthood. (aiōn g165)
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn g165)
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever. (aiōn g165)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption. (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your consciences from dead works to serve the living God? (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (aiōnios g166)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. (aiōn g165)
Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. (aiōn g165)
By faith we understand that the universe was formed by the word of God. Consequently, we know that what can be seen did not come from anything visible. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Now may the God of peace who raised our Lord Jesus, the great shepherd of the sheep, from the dead, with the blood of an eternal agreement— (aiōnios g166)
Now may the God of peace, who by the blood of the eternal covenant brought back from the dead our Lord Jesus, the great Shepherd of the sheep, (aiōnios g166)
may he provide you with all that is good so you can do his will. May he work in us, doing everything that pleases him, through Jesus Christ—glory to him forever and ever. Amen. (aiōn g165)
equip you in every good work so that you may do his will. May he accomplish in you what is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
And the tongue is a fire! The tongue is a world of evil among the parts of the body. It disgraces all you are as a person, and can burn down the whole of your life, since it is set on fire by Gehenna. (Geenna g1067)
And the tongue is a fire. The tongue is placed among our members as a world of unrighteousness, staining the entire body, setting the course of life on fire, and itself being set on fire by hell. (Geenna g1067)
You've been born again, not the product of a mortal “seed,” but immortal, through the living, eternal word of God. (aiōn g165)
For you have been born again, not of perishable seed but of imperishable, through the word of God that lives and abides forever. (aiōn g165)
But the word of the Lord remains forever.” This word is the good news that was explained to you. (aiōn g165)
but the word of the Lord endures forever.” This word is the good news that was preached to you. (aiōn g165)
Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen. (aiōn g165)
If anyone speaks, he should do so as one who speaks the oracles of God; if anyone serves, he should do so as one who serves from strength as God supplies it, so that in all things God may be glorified through Jesus Christ. To him be the glory and the power forever and ever. Amen. (aiōn g165)
After you have suffered for a little while, the God of all grace who called you into his eternal glory in Christ, will himself restore you, support you, strengthen you, and give you a solid foundation. (aiōnios g166)
And after you have suffered for a little while, may the God of all grace, who called you to his eternal glory in Christ Jesus, himself perfect you; he will establish, strengthen, and settle you. (aiōnios g166)
To him be power forever and ever! Amen. (aiōn g165)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
You will receive a tremendous welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you. (aiōnios g166)
For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus and committed them to chains of darkness to be kept for judgment; (Tartaroō g5020)
May you grow in the grace and in the knowledge of our Lord and Savior Jesus Christ. May he have glory, both now and forever! Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (aiōn g165)
This Life was revealed to us; we saw it and give evidence about it. We are telling you about the one who is Eternal Life, who was with the Father, and who was revealed to us. (aiōnios g166)
This life was revealed; we have seen it, and we testify and declare to you the eternal life that was with the Father and that was revealed to us. (aiōnios g166)
The world and its evil desires are coming to an end, but those who do the will of God will live forever. (aiōn g165)
And the world is passing away along with its lusts, but whoever does the will of God abides forever. (aiōn g165)
Eternal life—this is what he has promised us! (aiōnios g166)
And this is what he has promised us—eternal life. (aiōnios g166)
All those who hate their Christian brothers and sisters are murderers, and you know that no murderers have eternal life within them! (aiōnios g166)
Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
The evidence is this: God has given eternal life to us, and we have this life through his Son. (aiōnios g166)
And this is the testimony, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
I'm writing to tell those of you who trust in the name of the Son of God so you can be certain you have eternal life. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life, and so that you may continue believing in the name of the Son of God. (aiōnios g166)
We also know that the Son of God has come, and has helped us to understand so we can recognize the one who is true. We live in him who is true, in his Son Jesus Christ. He is the true God, and is eternal life. (aiōnios g166)
And we know that the Son of God has come and given us understanding so that we may know him who is true. And we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
because the truth lives in us and will be with us forever. (aiōn g165)
because of the truth that abides in us and will be with us forever: (aiōn g165)
Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal chains of darkness until the great Day of Judgment. (aïdios g126)
And the angels who did not keep within their proper domain, but left their own dwelling, he has kept under darkness in everlasting chains for the judgment of the great day. (aïdios g126)
In just the same way, Sodom and Gomorrah and the towns nearby that pursued immorality and perverted sex are provided as an example of those that experience the punishment of eternal fire. (aiōnios g166)
Likewise, Sodom and Gomorrah and the cities around them, who indulged in fornication and went after strange flesh in a manner similar to those angels, serve as an example by undergoing the punishment of eternal fire. (aiōnios g166)
They're violent ocean waves, foaming in their own disgrace. They're false stars, doomed forever to utter darkness. (aiōn g165)
They are wild waves of the sea, foaming out their own shameful deeds; wayward stars, for whom the thick gloom of darkness has been reserved forever. (aiōn g165)
keep yourselves safe in God's love, and wait for the mercy of our Lord Jesus Christ who brings eternal life. (aiōnios g166)
must keep yourselves in the love of God as you wait for the mercy of our Lord Jesus Christ that leads to eternal life. (aiōnios g166)
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen. (aiōn g165)
to the only wise God our Savior, be glory and majesty, power and authority, both now and forevermore. Amen. (aiōn g165)
who made us into his kingdom, priests to his God and Father—to Jesus be glory and authority for ever and ever. Amen. (aiōn g165)
and made us to be a kingdom, priests to his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
Whenever the living creatures glorify, honor, and thank the one that sits on the throne, who lives for ever and ever, (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to him who sits on the throne, who lives forever and ever, (aiōn g165)
the twenty-four elders fall down before him that sits on the throne. They will worship the one who lives for ever and ever, and throw down their crowns before the throne. They say, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever. They cast their crowns before the throne and say, (aiōn g165)
Then I heard every creature in heaven, on earth, and under the earth, in the sea—every creature everywhere—replying: “To the one who sits on the throne, and to the Lamb be blessing, honor, glory, and authority, for ever and ever.” (aiōn g165)
Then I heard every creature in heaven, on earth, under the earth, in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb, be blessing and honor, glory and power, forever and ever! Amen.” (aiōn g165)
I looked and saw a pale horse. The rider was called Death, and Hades followed him. They received authority over a quarter of the earth to kill people by the sword, by famine, by plague, and by wild beasts. (Hadēs g86)
And behold, there was a pale green horse! The name of its rider was Death, and Hades followed him. He was given authority over a fourth of the earth to kill by the sword, famine, pestilence, and by the wild beasts of the earth. (Hadēs g86)
“Amen!” they said. “Blessing, glory, wisdom, gratitude, honor, power, and strength, be to God for ever and ever. Amen.” (aiōn g165)
saying, “Amen! Blessing, glory, and wisdom, thanksgiving and honor, power and strength be to our God forever and ever! Amen.” (aiōn g165)
The fifth angel blew his trumpet. I watched a star fall from heaven to earth. He was given the key to the opening of the Abyss. (Abyssos g12)
The fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and the star was given the key to the pit of the abyss. (Abyssos g12)
He opened the entrance to the Abyss, and smoke came up out of the Abyss like the smoke of a huge furnace. The sun and the atmosphere became dark because of the smoke from the Abyss. (Abyssos g12)
He opened the pit of the abyss, and from the pit rose smoke like the smoke of a burning furnace. The sun and the air were darkened by the smoke from the pit. (Abyssos g12)
Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek. (Abyssos g12)
They have as king over them the angel of the abyss. His name in Hebrew is Abaddon, and in Greek his name is Apollyon. (Abyssos g12)
He made a sacred oath by the one who lives for ever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it. “No more delay!” he said. (aiōn g165)
and swore by him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it, and said that there would no longer be delay, (aiōn g165)
When they finish their testimony, the beast coming from the Abyss will attack them, defeat them, and kill them. (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the abyss will wage war against them, and overpower and kill them. (Abyssos g12)
The seventh angel blew his trumpet, and loud voices shouted in heaven, “The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever.” (aiōn g165)
Then the seventh angel sounded his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” (aiōn g165)
Then I saw another angel flying in mid-heaven. He had the eternal good news to announce to those who lived on the earth, to every nation, tribe, language, and people. (aiōnios g166)
Then I saw an angel flying directly overhead, with an eternal gospel to preach to those who dwell on the earth, to every nation, tribe, tongue, and people. (aiōnios g166)
The smoke of their anguish ascends for ever and ever. They don't have any relief day or night, those who worship the beast and his image and who receive the mark of his name.” (aiōn g165)
And the smoke of their torment goes up forever and ever. There is no rest day or night for those who worship the beast and his image or for anyone who receives the mark of his name.” (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the judgment of God, who lives for ever and ever. (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos g12)
The beast that yoʋ saw was, and is not, and is about to come up out of the abyss and go to destruction. Those who dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will be amazed when they see that the beast was and is not and is to come. (Abyssos g12)
Again they shouted, “Hallelujah! The smoke from her destruction ascends for ever and ever.” (aiōn g165)
A second time the voice said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
The beast was captured, along with the false prophet who performed miracles in his presence (by which he deceived those who had received the mark of the beast and those who worshiped the beast's image). Both of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
But the beast was captured, and so was the false prophet who was with him, who in his sight performed the signs by which he deceived those who had received the mark of the beast and who worshiped his image. The two of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
I saw an angel descending from heaven, holding the key of the Abyss and a large chain in his hand. (Abyssos g12)
Then I saw an angel coming down from heaven, holding in his hand the key to the abyss and a great chain. (Abyssos g12)
The angel threw him into the Abyss and shut it and sealed it over him, so that he would no longer be able to deceive the nations until the thousand years were over. After that he has to be set free for a little while. (Abyssos g12)
He threw him into the abyss and locked and sealed it over him, so that he would no longer deceive the nations until the thousand years were completed. After that he must be released for a short time. (Abyssos g12)
The sea handed over the dead in it, and death and Hades handed over the dead that were in them, and everyone was judged according to what they had done. (Hadēs g86)
Then the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them, and each person was judged according to his works. (Hadēs g86)
But anyone who is a coward, who doesn't trust me, who does disgusting things, who is a murderer, who is sexually immoral, who practices witchcraft, who worships idols, who tells lies—their chosen place is in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr g3041 g4442)
There will be no more night, and they will not need the light of a lamp, or the light of the sun, because the Lord God will give them light. They shall reign for ever and ever. (aiōn g165)
There will be no night there, and they will not need any lamp or the light of the sun, for the Lord God will give them light, and they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
People like these are springs without water, mists blown away by the wind. They are destined for blackest darkness—forever. (questioned)
