Galatians 2
1 Then fourteene yeeres after, I went vp againe to Hierusalem with Barnabas, and tooke with me Titus also.
Потом же по четыренадесяти летех паки взыдох во Иерусалим с Варнавою, поем с собою и Тита.
2 And I went vp by reuelation, and declared vnto them that Gospel which I preach among the Gentiles, but particularly to them that were the chiefe, least by any meanes I should runne, or had runne in vaine:
Взыдох же по откровению, и предложих им благовествование, еже проповедую во языцех, наедине же мнимым, да не како вотще теку, или текох.
3 But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,
Но ни Тит, иже со мною, Еллин сый, нужден бысть обрезатися.
4 To wit, for the false brethren which were craftily sent in, and crept in priuily to spie out our libertie, which we haue in Christ Iesus, that they might bring vs into bondage.
И за пришедшую лжебратию, иже привнидоша соглядати свободы нашея, юже имамы о Христе Иисусе, да нас поработят:
5 To whom we gaue not place by subiection for an houre, that the trueth of the Gospel might continue with you.
имже ни к часу повинухомся в покорение, да истина благовестия пребудет в вас.
6 But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
От мнящихся же быти что, якови некогда беша, ничтоже ми разнствует: лица Бог человеча не приемлет. Мне бо мнимии ничтоже привозложиша:
7 But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:
но сопротивное, уразумевше, яко уверено ми бысть благовестие необрезания, якоже Петру обрезания:
8 (For he that was mightie by Peter in the Apostleship ouer the circumcision, was also mightie by me toward the Gentiles)
ибо Споспешествовавый Петру в послание обрезания, споспешествова и мне во языки:
9 And when Iames, and Cephas, and Iohn, knew of the grace that was giuen vnto me, which are counted to be pillars, they gaue to me and to Barnabas the right hands of fellowship, that we should preach vnto the Gentiles, and they vnto the Circumcision,
и познавше благодать данную ми, Иаков и Кифа и Иоанн, мнимии столпи быти, десницы даша мне и Варнаве общения, да мы во языки, они же во обрезание,
10 Warning onely that we should remember the poore: which thing also I was diligent to doe.
точию нищих да помнима: еже и потщахся сие истое сотворити.
11 And when Peter was come to Antiochia, I withstood him to his face: for he was to be condemned.
Егда же прииде Петр во Антиохию, в лице ему противустах, яко зазорен бе.
12 For before that certaine came from Iames, he ate with the Gentiles: but when they were come, he withdrew and separated himselfe, fearing them which were of the Circumcision.
Прежде бо даже не приити неким от Иакова, с языки ядяше: егда же приидоша, опряташеся и отлучашеся, бояся сущих от обрезания.
13 And the other Iewes played the hypocrites likewise with him, in so much that Barnabas was led away with them by that their hypocrisie.
И лицемеришася с ним и прочии Иудеи, яко и Варнаве пристати лицемерству их.
14 But when I saw, that they went not ye right way to the trueth of ye Gospel, I sayd vnto Peter before all men, If thou being a Iewe, liuest as the Gentiles, and not like the Iewes, why constrainest thou the Gentiles to doe like the Iewes?
Но егда видех, яко не право ходят ко истине Благовествования, рекох Петру пред всеми: аще ты, Иудей сый, язычески, а не иудейски живеши, почто языки нудиши иудейски жительствовати?
15 We which are Iewes by nature, and not sinners of the Gentiles,
Мы естеством Иудее, а не от язык грешницы:
16 Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
уведевше же, яко не оправдится человек от дел закона, но токмо верою Иисус Христовою, и мы во Христа Иисуса веровахом, да оправдимся от веры Христовы, а не от дел закона: зане не оправдится от дел закона всяка плоть.
17 If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
Аще ли, ищуще оправдитися о Христе, обретохомся и сами грешницы, Христос убо греху ли служитель? Да не будет.
18 For if I build againe the things that I haue destroyed, I make my selfe a trespasser.
Аще бо, яже разорих, сия паки созидаю, преступника себе представляю.
19 For I through the Lawe am dead to the Lawe, that I might liue vnto God.
Аз бо законом закону умрох, да Богови жив буду. Христови сраспяхся:
20 I am crucified with Christ, but I liue, yet not I any more, but Christ liueth in me: and in that that I now liue in the flesh, I liue by the faith in the Sonne of God, who hath loued me, and giuen him selfe for me.
живу же не ктому аз, но живет во мне Христос. А еже ныне живу во плоти, верою живу Сына Божия, возлюбившаго мене и предавшаго Себе по мне.
21 I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.
Не отметаю благодати Божия. Аще бо законом правда, убо Христос туне умре.
