Holy Bible Aionian Edition® ~ English---King-James-Version-Updated ~ Matthew Chapter 27

< Matthew 27 >

1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Jîng ahongnin chu Ochaisingei murdi le Upangei han Jisua that rang lampui an sinna.

2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Zingjirûiin an khita, an tuonga, Pilat, Rom râiôt kôm an pêka.

3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

A minsûrpu Judas han, Jisua theiloi an mintum ti a riet inchu ânsîra, a sumdâr sômthum hah Ochaisingei le Upangei kôm a hongchôi nôka.

4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see you to that.

“Midik thi ranga ki minsûr ha chu ki minchâi sabak kêng ani zoi,” a tia. Anni han a kôm han, “Mahah kan ta rangin imo asena. Maha chu nangma sintho kêng!” an tipea.

5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

Judas han ma sumdâr hah Biekin sunga a paia, a rota; hanchu, a sea, avan khâi that zoi.

6 And the chief priests took the silver pieces, and said, It is not lawful in order to put them into the treasury, because it is the price of blood.

Ochaisingei han sum hah an rûta, “Mahih chu thisen man sum ani sikin Biekina sum darna munna dar rangin chu inthieng mak” an tia.

7 And they took counsel, and bought with them the potter's field, to bury strangers in.

Hanchu, an inruola, ramdangmingei phûmna mun rangin Bêlvuokpu mun an rochôka.

8 Wherefore that field was called, The field of blood, unto this day.

Masikin ma mun hah atûn tena (Akeldama) “Thisen Mun” an ti tit zoi.

9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

Hanchu Dêipu Jeremiah'n, “sumdâr sômthum hah an lâka Israelngeiin ama man ranga adôr an masat hah,

10 And gave them for the potter's field, as the Lord appointed me.

male Pumapa chongpêk anghan, bêlvuokpu mun man rangin sum hah an mang zoi,” ai ti hah ahong dik zoi ani.

11 And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said unto him, You say.

Jisua hah Rom râiôt makunga ândinga, râiôt'n, “Judangei rêng nini mo?” tiin chong a rekela, Jisua'n, “Ni ni, ni ni ti zoi hate,” tiin a thuona.

12 And when he was accused of the chief priests and elders, he answered nothing.

Hannirese, Ochaisingei le Upangeiin an nônna roia chu itên thuon mak.

13 Then said Pilate unto him, Hear you not how many things they witness against you?

Masikin, Pilat'n a kôm, “Nang an nônna roi hih ni riet loi mini?” a tia.

14 And he answered him to not a word; (rhema) insomuch that the governor marvelled greatly.

Nikhomrese, bâikhat luo khomin thuon maka, Râiôt chu asân a kamâma.

15 Now at that feast the governor was known to release unto the people a prisoner, whom they would.

Hanchu Rom râiôt han Kalkân Kût zora racham mi intâng inkhat lokongei an ti tak a mojôk pe ngei ngâia,

16 And they had then a notable prisoner, called Barabbas.

Ha lâia han mi intâng, riming inthang tak Barabbas an ti hah a oma.

17 Therefore when they were gathered together, Pilate said unto them, Whom will all of you that I release unto you? Barabbas, or Jesus which is called Christ?

Masikin lokongei an hong intûp inchu Pilat han an kôm, “Tu himo nangni mojôk pe inlang nin nuom? Barabbas himo, Jisua Messiah an tipu himo?” tiin a rekela.

18 For he knew that for envy they had delivered him.

Juda rachamneipungei han Jisua hah an narsa sika a kutah an hong pêk ani ti ânthârtakin a rieta.

19 When he was set down on the judgment seat, his wife sent unto him, saying, Have you nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Hanchu Pilat hah roijêkna munah ânsung lâitakin a lômnûn, “Ha midik chunga han ite tho no roh, jânin han ka ramangin ama sikin ku tuong ok kêng” tiin chong a hong bea.

20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

Ochaisingei le Upangeiin Barabbas mojôka Jisua that ranga Pilat kôma ngên rangin mipui ngei an methêma.

21 The governor answered and said unto them, Whether of the two will all of you that I release unto you? They said, Barabbas.

Hannirese Pilat'n mipui ngei kôm han, “Hi mi inik ngei lâia hin tu himo nangni mojôk pe ronga nin nuom?” tiin a rekela. Anni han, “Barabbas” tiin an thuona.

22 Pilate says unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

Pilat'n an kôm, “Hanchu, Jisua Messiah an ti hih, imo ko lo rang ani zoi?” tiin a rekel ngeia. “Khrosa jêmdel roh” tiin an thuona

23 And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified.

Nikhomrese, Pilat'n an kôm, “Imo ai tho minchâi?” tiin a rekel ngeia. “Khrosa jêmdel roh!” tiin an rât dodôrin an inieka.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see all of you to it.

Pilat'n ite anêmna om no nia, injêlna vai kêng ai suok rang ti amun chu tui a lâka, lokongei makunga a kut a rusuka, an kôm, “Hi miriem thina hin ite theiloina dôn mu-ung! Mahih nin sintho kêng ani!” a tia.

25 Then answered all the people, and said, His blood be on us, and on our children.

Loko murdi'n, “Hi mi thina sika dûk chu keini le kin nâingei chungah chul rese!” an tia.

26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

Hanchu Pilat'n Barabbas hah a mojôk pe ngeia; male Jisua hah a jêm suolechu Khrosa jêmdel rangin an kutah a pêk ngei zoi.

27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

Hanchu, Pilat râlmingei'n Jisua hah râiôt inpuia an tuonga, an pâla mi murdi a kôla an intûpa.

28 And they stripped him, and put on him a scarlet robe.

A puonngei an lîk pea, puon senduk an minsila.

29 And when they had intertwined a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

Male, riling tapor an phana, an min khuma, a kut chang tieng khiengrol an min chôia; a makungah khûkinbilin, “Juda ngei Rêng ring sôt roh!” tiin an phengsana.

30 And they spit upon him, and took the reed, and stroke him on the head.

An michila, a khiengrol hah an suta, a luah an tôka.

31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

Hanchu, an phengsan suolechu puon senduk hah an lâk nôka, ama puon dên hah an minsil nôka. Hanchu, Khrosa jêmdel rangin an tuong zoi.

32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

Hanchu, an se lâiin Cyrene khuo mi inkhat a riming Simon an tonga, râlmingei'n Jisua Khros ruput rangin an dândea.

33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,

Golgotha, “Luru Mun” an ti hah an hong tunga,

34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

Mahan Jisua hah uain, tuikha leh inpol an pêka, a tem zoiin chu nêk nuom maka.

35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

Hanchu, Khrosa an jêmdela, male, taruosânin a puonsilngei an insema.

36 And sitting down they watched him there;

Masuole chu, mahan insungin, an enna.

37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

A lu chungah an nônna miziek, “Hi mi hih Jisua, Judangei Rêng ani,” tiin an târa.

38 Then were there two thieves crucified with him, one on the right hand, and another on the left.

Hanchu, ama leh lômin inru inik a voitieng inkhat, a changtieng inkhat an jêmdel sa.

39 And they that passed by reviled him, wagging their heads,

Hanchu, ânlôi murdi'n an lu thukin Jisua an deia.

40 And saying, You that destroys the temple, and build it in three days, save yourself. If you be the Son of God, come down from the cross.

“Biekin set na ta, sûnthumin ni minding nôk rang na! Pathien Nâipasal ni nîn chu ne theiin insaninjôk roh! Khros lêr renga juong chum ta roh!” an tia.

41 Likewise also the chief priests mocking him, with the scribes and elders, said,

Ma angdên han, Ochaisingei le Balam minchupungei le Upangei khomin ama an deia:

42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

“Mi dangngei laka a minjôk ngâia, ama chu injôk thei maka! Israelngei rêng ni mak mo? Atûn Khros lêr renga juong chum rese chu iem ei tih!

43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

Pathien a iema, Pathien Nâipasal'n ânbea. Tho lei en rei u, Pathien'n atûn a minjôk nuom mo!” an tia.

44 The thieves also, which were crucified with him, cast the same in his teeth.

Inru, ama leh an jêmdel ngei khomin ha angdênin an dei sa.

45 Now from the sixth hour there was darkness over all the land unto the ninth hour.

Hanchu sûn dâr sômleinik renga kholoi dârthum tenah chu rammuol ajîng khapa.

46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?

Dârthumin chu Jisua rôl inring takin ânieka, “Eloi, Eloi, lema Sabacthani?” a tia. Mahah aomtie chu, “Ka Pathien, Ka Pathien, ithomo nina mâksan?” tina ani.

47 Some of them that stood there, when they heard that, said, This man calls for Elijah.

Ha munah ânding senkhat ngeiin mahah an rieta, “Elizah ai koi kêng” an tia.

48 And immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Hanchu, an lâia mi inkhatin a tâna sponj a lâka, uain thûra a michia, tôkmol mongah a târa, hong min nêk rang a thoa.

49 The rest said, Let be, let us see whether Elijah will come to save him.

Hannirese, mi dang ngeiin, “La ngâk roh, a minjôk rangin Elizah mo a juong lei en bak hi rei” an tia.

50 Jesus, when he had cried again with a loud voice, yielded up the spirit. (pneuma)

Jisua rôl inring takin âniek nôka, arang achat zoi.

51 And, behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent;

Hanchu, Biekina puonjâr hah alu renga among dênin akêr pata. Masuole chu pilchung ânnîka, lungpuingei an koia,

52 And the graves were opened; and many bodies of the saints which slept arose,

thânngei ahôn onga, Pathien mi tamtak alei thi ngei hah kaithoiin an oma.

53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Thânngei hah an mâka, Jisua, thina renga ân thoinôk suoleh Khopuilien Inthiengah an lûta mahan mi tamtak kôm an inlâr zoi.

54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Râlmi ulien le a kôla râlmi aom Jisua thîr ngei han, ningnu innîk le neinun om tie ngei hah an mûn chu an chia, “Hi mi hih Pathien Nâi ani khêt!” an tia.

55 And many women were there beholding far off, which followed Jesus from Galilee, ministering unto him:

Ma munah han nupang tamtak, Galilee ram renga Jisua nûkjûia asan ngâi ngei han alazanna renga an thîra.

56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.

Ha ngei hah Mary Magdalene ngei Jacob le Joseph nu Mary ngei le Jebedee lômnu ngei an ni.

57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

Kholoi ahong nin chu mineipa Arimathea khuo mi a riming Joseph a hong tunga; ama khom Jisua ruoisi a lei nia.

58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

Pilat makunga ava sea Jisua ruok hah ava zonga, ruok hah Joseph kôm pêk rangin Pilat'n chong a pêka.

59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,

Masikin Joseph han ruok hah a musuma puoninnêm athar leh a thoma,

60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.

male thân lunga iver zoisuobila han a min jâla. Hanchu thân bâi hah lung alienpa leh a hîp zoiin chu a sea.

61 And there was Mary Magdalene, and the other Mary, sitting opposite to the tomb.

Mary Magdalene le Mary dang hah thân tieng mâithakin an insunga.

62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Anangtûkah Sabbathni sûnin chu Ochaisingei le Phariseengei hah Pilat kôm an honga,

63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

male a kôm, “O pu, ha milaka han aring lâiin, ‘Sûnthum suoleh chu inthoinôk ki tih’ a ti kin riet.

64 Command therefore that the tomb be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He has risen from the dead: so the last error shall be worse than the first.

Masikin thân hah sûnthum sûng chu asadima ngâk rangin chong pêk roh, a ruoisingeiin an sea, an va muruka, mipui lâia, ‘Thina renga ânthoinôk zoi’ an ti thei loina rangin. Ma anghan aninônchu hi huongna nûktak hih motona nêkin siet uol nih,” an tia.

65 Pilate said unto them, All of you have a watch: go your way, make it as sure as all of you can.

Pilat'n an kôm, “Râlmi tuong ungla,” male “se ungla thân hah nin thei lam dôra asân min ngâk roi,” a tipe ngeia.

66 So they went, and made the tomb sure, sealing the stone, and setting a watch.

Hanchu an sea, thân lung hah sîn thôn, a ngâk rang ngei hah an min ngâk ngei zoi.

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