Luke 20
1 On one of these days, when Jesus was teaching the people in the Temple Courts and telling the good news, the chief priests and the teachers of the Law, joined by the elders, confronted him,
Eso afaega, Yesu da Debolo Diasu ganodini dunuma olelelaloba, amola Gode Sia: ida: iwane adolaloba, gobele salasu hina dunu, sia: dedesu dunu amola asigilai dunu Ema misini,
2 and addressing him, said, ‘Tell us what authority you have to do these things. Who is it who has given you this authority?’
amane sia: i, “Ninima adoma! Dia hou da abuliba: le agoane hamonanebela: ? Nowa da Di ilegeiba: le, Di da agoane hamosala: ?”
3 ‘I, too,’ said Jesus in reply, ‘will ask you one question. Give me an answer to it.
Yesu E bu adole i, “Na amola da dilima afadafa adole ba: su gala. Nama dabe adole ima!
4 It is about John’s baptism – was it of divine or of human origin?’
Yone Ba: bodaise e da hanoga fane salasu hamoma: ne nowa ilegebela: ? Gode da ilegebela: ? o osobo bagade dunu fawane adobela: ?”
5 But they began arguing together, ‘If we say “divine,” he will say “Why didn’t you believe him?”
Amalalu, ilia gilisili bu adole ima: ne sia: dasu agoane, “Ninia da Gode adoiba: le e hamosu amo sia: sea, E da agoane sia: mu, ‘Dilia abuliba: le Yone ea sia: dafawaneyale hame dawa: bela?’
6 But, if we say “human,” the people will all stone us, for they are persuaded that John was a prophet.’
Be ninia da osobo bagade dunu adoiba: le Yone e ba: bodaise hamoi sia: sea, dunu huluane ilia da Yone da balofede dunudafa dawa: beba: le, ilia da nini igiga medole legemu.”
7 So they answered that they did not know its origin.
Amaiba: le ilia da Yesuma bu adole i, “Yone Ba: bodaise hanoga fane salasu hamoma: ne ilegesu dunu ninia hame dawa:”
8 ‘Then I,’ said Jesus, ‘refuse to tell you what authority I have to do these things.’
Yesu da ilima amane sia: i, “Na amola nowa ea ilegebeba: le na gasa bagade hou hamosa, Na da dilima hame olelemu.”
9 But Jesus began to tell the people this parable – ‘A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
Amalalu, Yesu da dunu huluane ilima fedege sia: olelei, “Dunu afae da waini efe bugi hamoi dagoi. Amo waini sagai e da eno ouligisu dunuma ouligima: ne i. Amalalu, e da eno sogega asi. E da hedolo hame bu misunu dawa: i.
10 At the proper time he sent a servant to the tenants, so that they could give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
Waini faimu eso doaga: loba, e da ea bidi lamusa: dawa: i galu. Amaiba: le, e da ea hawa: hamosu dunu ilia amo waini sagai ouligisu dunu ilima, ea bidi lama: ne asunasi. Be waini sagai ouligisu dunu, amo hawa: hamosu dunuma bidi mae iawane, ili fane sefasi.
11 The owner afterwards sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
Amanoba, waini sagai eda da hawa: hamosu dunu eno asunasi. Be amo amola ilia wadela: le hamone, fane, bidi mae iawane sefasi.
12 He sent a third; but they wounded this man also, and threw him outside.
E da eno hawa: hamosu dunu asunasi. Amo amola ilia fofa: ginisini, gadili ha: digi.
13 “What should I do?” said the owner of the vineyard. “I will send my son, who is very dear to me. Perhaps they will respect him.”
Amanoba, waini sagai hina da amane dawa: i, ‘Na da adi hamoma: bela: ? Amabela: ? Na da na dogolegei mano asunasimu. Ilia da e hahawane ba: mu.”
14 But, on seeing him, the tenants consulted with one another. “Here is the heir!” they said. “Let us kill him, and then the inheritance will become ours.”
Be waini sagai ouligisu dunu, hina egefe manebe ba: beba: le, gilisili sia: dasu, ‘Amo da hina ea nana lamu dunu. Defea, amo ninia medole legele, fa: no ninisu da waini sagai lalegagamu!’
15 So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
Amanoba, ilia da hina egefe gasawane gagulaligili, gadili ha: digili, medole legei. Waini sagai hina dunu da amo waini sagai ouligisu dunuma adi hamoma: bela: ?
16 He will come and put those tenants to death, and will let the vineyard to others.’ ‘Heaven forbid!’ they exclaimed when they heard it.
E da bu misini, waini sagai ouligisu dunu huluane medole lelegele, ea waini sagai eno ouligisu dunuma imunu.” Amo sia: nababeba: le, ilia amane sia: i, “Hame mabu!”
17 But Jesus looked at them and said, ‘What then is the meaning of this passage? – “The stone which the builders despised has now itself become the cornerstone.”
Be Yesu da ilima ba: lu, amane sia: i, “Amo hou doaga: mu dilia higabeba: le, Gode Sia: Dedei bai da adila: ? Sia: da agoane dedei diala, ‘Diasu gagusu dunu da golasu igi da hamedei dawa: beba: le, higa: i. Be wali amo igi da mimogodafa igi hamoi dagoi. Amo igi da: iya, diasudafa da gagui dagoi.’
18 Everyone who falls on that stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.’
Nowa da amo igi da: iya dafasea, ea da: i hodo da dadalega: le fofonobomu. Be nowama amo igi da fana dasea, ea da: i hodo da amo igiga gagoudai dagoi ba: mu.”
19 After this the teachers of the Law and the chief priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
Sema olelesu dunu amola gobele salasu dunu da amo fedege sia: da ilia wadela: i hou adoi, dawa: beba: le, ilia da Yesu afugili lamusa: dawa: i galu. Be ilia da dunudafa iliba: le beda: i. Amaiba: le, hame afugili lai.
20 Having watched their opportunity, they afterwards sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
Amaiba: le, Yesu dafama: ne logo ilia hogoi helei. Ilia da desega ahoasu dunu Yesuma asunasi. Amo ogogosu dunu da moloiwane dunu agoane hamone, Yesuma sani agoane adole ba: su. E da ilima giadofale bu adole iasea, ilia Yesu afugili, Louma Gamane ouligisu ema fofada: ma: ne imunusa: dawa: i galu.
21 These spies asked Jesus a question. They said, ‘Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
Ilia da Ema amane adole ba: i, “Olelesu! Di da Gode Ea dafawane hou olelesa ninia dawa: Di da osobo bagade dunu ea hou mae dawa: le, Gode Ea moloidafa hanai hou fawane olelesa.
22 are we right in paying tribute to the Emperor or not?’
Ninia su muni (da: gisi) Louma hina bagade Sisa ema imunu da ninia sema wadela: sala: ?”
23 Seeing through their deceitfulness, Jesus said to them,
Be ilia ogogosu hou dawa: beba: le, Yesu da ilima amane sia: i,
24 ‘Show me a coin. Whose head and title are on it?’
“Muni fage Nama olema! Amo fagega dedei diala. Nowa ea odagi amola nowa ea dio da amoga dedebela: ?” Ilia bu adole i, “Sisa!” (Sisa da Louma hina bagade galu.)
25 ‘The Emperor’s,’ they said; and Jesus replied, ‘Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.’
Amalalu, E da ilima amane sia: i, “Amaiba: le, dilia Sisa ema hina: dabe ima. Amola dilia Godema Hina: dabe ima.”
26 They could not object to this answer before the people; and, in their wonder at his reply, they held their tongues.
Ogogosu dunu da dunu huluane ba: ma: ne, Yesu dafama: ne olelesu bagadewane hogoi helei, be hamedei. Ea adoiba: le, ilia fofogadigili ouiya: i.
27 Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this –
Amalalu, Sa: diusi dunu da Yesuma misi. Sa: diusi dunu ilia dafawaneyale dawa: su da bogoi dunu da bu hame wa: legadosa.
28 ‘Teacher, Moses laid down for us in his writings that – “Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.”
Ilia da Yesuma dafama: ne ado ba: musa: amane sia: i, “Olelesu! Mousese da ninima olelema: ne agoane dedei. Dunu da mano hame lalelegeiwane bogosea, ea eya da ea didalo lale, mano hamomu. Amo mano da musa: bogoi amo buga: i ilia da sia: sa.
29 Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
Ninia fi ganodini, dunu afae ea mano da fesuale esalu. Magobo mano e da uda lale, mano hamedene bogoi.
30 The second and third brothers both took her as their wife;
Amanoba ea eya da amo ea didalo lale, e amola mano hamedene bogoi.
31 and so, too, did all seven – dying without children.
Fa: no eya eno da didalo lale, asili, mano fesuale gala huluane amo uda afadafa lale, mano hamedene bogoi.
32 The woman herself was the last to die.
Fa: no amo uda amola da bogoi dagoi.
33 About the woman, then – at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?’
Amaiba: le, bogoi ilia bu uhini wa: legadobe esoha, amo uda, dunu fesuale agoanega lai dagoiba: le, e da nowa ea uda esaloma: bela: ?”
Yesu E bu adole i, “Waha esala dunu amola uda ilia da uda lasu hou dawa: (aiōn g165)
35 but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Be nowa dunu amola uda ilia da bogole, bu wa: legadole, Eso Huluane Mae Bogole Fifi Ahoanusu lamusa: , Gode da defelewane ba: sea, amo dunu da uda hame lamu, amola amo uda da dunuma hame fimu. (aiōn g165)
36 nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s children.
Ilia da a: igele agoane ba: mu, amola ilia bogomu hamedafa dawa: mu. Ilia bogole, bu wa: legadoiba: le, ilia da Gode Ea manowane esalumu.
37 As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – “The God of Abraham, and the God of Isaac, and the God of Jacob.”
Be Mousese da musa: ifa amoga lalu gona: su heda: lebe ba: i, be ifa da nei hame ba: i. E amane sia: i, “Hina Gode! Di da A: ibalaha: me ea Gode, Aisage ea Gode, amola Ya: igobe ea Gode!’ Amo sia: dedeiba: le, Mousese da osobo bagade dunu da bogole bu wa: legadomu, amo hou noga: le olelei.
38 Now he is not God of dead people, but of living. For in his sight all are alive.’
Amaiba: le, Gode da amo dunu ilia Gode esalebeba: le, amo dunu da hame bogoi esala. Gode da bogoi dunu ilia Gode hame, be esala dunu ilia Gode. E da dunu huluanedafa bogoi hame be esalebe ba: sa.”
39 ‘Well said, teacher!’ exclaimed some of the teachers of the Law,
Sema Olelesu dunu mogili ilia da amane sia: i, “Olelesu! Dia da noga: le sia: i.”
40 for they did not venture to question him any further.
Amanoba, ilia eno adole ba: mu beda: iba: le, ouiya: i.
41 But Jesus said to them, ‘How is it that people say that the Christ is to be David’s son?
Yesu da Sema olelesu dunu ilima amane adole ba: i, “Dunu ilia da abuliba: le Mesaia da Da: ibidi ea aowa fawane sia: sala: ?
42 For David, in the book of Psalms, says himself – “The Lord said to my lord: Sit at my right hand,
Gesami Hea: su Buga ganodini dedei, Da: ibidi hisu agoane olelesa, ‘Hina Gode da na Hina Gode Ema amane sia: i, Na lobodafadili fima.
43 until I put your enemies as a stool for your feet.”
Di ouesala, Dia ha lai dunuma Dia emoga osa: le heda: musa: , Na da ili hasalimu.’
44 David, then, calls him “lord,” so how is he David’s son?’
Da: ibidi da Ema Hina Gode dio asuli dagoi. Amaiba: le Mesaia E da Da: ibidi egaga misi mano hame.”
45 While all the people were listening, Jesus said to the disciples,
Dunu huluane Ea sia: nabalaloba, Yesu Ea ado ba: su dunuma amane sia: i,
46 ‘Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honour at dinner.
“Sema olelesu dunu dawa: ma! Ilia abula sedade ida: iwane idiniginisili, bidiga lama: ne diasuga ahoa. Ilia da eno dunu ilima nodone sia: mu hanai gala. Ilia da sinagoge amola lolo Nasu amoga ahoasea, ilia da fisu baligili ida: iwane hogoi helesa.
47 These are the men who rob widows of their houses, and make a pretence of saying long prayers. Their sentence will be all the heavier.’
Ilia da didalo ilia labe amola diasu hedolo wamolasa. Amasea, dunu eno ilia siga ba: ma: ne, ilia ogogole sia: ne gadosu sedawane hiougisa. Amaiba: le, ilia se dabe iasu da eno dunu ilia se dabe iasu bagadewane baligimu.”
