Hebrews 6
1 Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down—of repentance from dead works, and of faith towards God,
Yango wana, tokota na mateya oyo ekoki mpo na mikolo; tolekisa tango te na mateya ya ebandeli na tina na Klisto, mpe tozongela te mateya lokola kobongola motema, kotika misala oyo ememaka na kufa, kondima kati na Nzambe,
2 Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
ndenge nyonso ya kobatisa, kotiela bato maboko, lisekwa ya bakufi, mpe etumbu ya seko. (aiōnios g166)
3 And, this, will we do, if at least, God, permit.
Soki Nzambe apesi biso nzela, tokomipesa nde na mateya oyo ekoki mpo na mikolo.
4 For it is impossible—as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
Solo, ekoki kosalema te ete bato oyo Nzambe angengisaki na pole na Ye, oyo bamekaki elengi ya likabo ya Lola, oyo basanganaki na Molimo Mosantu,
oyo bamekaki elengi ya bolamu ya Liloba na Nzambe, oyo bamekaki nguya ya mokili oyo ezali koya, (aiōn g165)
6 And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
ekoki kosalema te ete bateya bango lisusu mateya ya kobongola lisusu mitema soki bakweyi na masumu, pamba te bazali lisusu kobaka Mwana na Nzambe na ekulusu, mpo na bango moko, mpe kosambwisa Ye na miso ya bato.
7 For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
Tango mabele oyo enokelaka mvula emelaka mayi mpe ebotaka matiti ya tina mpo na bato oyo baloneli yango, Nzambe apambolaka yango.
8 But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, —whose end is for burning.
Kasi soki ebimisi basende mpe banzube, ezalaka lisusu na tina te, ezalaka mosika te ya kolakelama mabe, mpe esukaka na kozika na moto.
9 But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
Atako tolobi bongo, balingami na ngai, tondimisami penza na tina na bino ete tozali kozela lokola libula biloko ya malamu koleka, biloko oyo ememaka na lobiko.
10 For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
Pamba te Nzambe azangi bosembo te mpo ete abosana mosala na bino mpe bolingo nyonso oyo botalisaki mpo na Kombo na Ye, na ndenge bosungaki mpe bozali kokoba kosunga basantu.
11 But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
Kasi tolingi ete moto nyonso kati na bino akoba kolakisa bolingo yango kino na suka mpo ete makambo oyo bozali kotiela elikya ekokisama solo.
12 In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
Tolingi te ete bokoma bagoyigoyi, kasi bomekola bato oyo bazwaka, na nzela ya kondima mpe kokanga motema, biloko oyo Nzambe alaka.
13 For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, —
Tango Nzambe apesaki Abrayami elaka, akataki seleka na Kombo na Ye moko, pamba te ezali na moto moko te oyo aleki Nzambe mpo ete Ye Nzambe akata seleka na kombo na ye.
14 saying—Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
Alobaki: « Nakopambola yo solo mpe nakopesa yo bakitani ebele. »
15 And, thus, being patient, he attained unto the promise.
Yango wana, Abrayami akangaki motema mpe azwaki oyo Nzambe alakaki ye.
16 For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Nzokande, bato bakataka seleka na kombo ya moto oyo aleki bango, mpe seleka ezalaka ndanga oyo esukisaka tembe nyonso.
17 Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, —
Yango wana, Nzambe akataki seleka mpo na kolakisa na bato oyo bazwaki elaka ete akobongola mokano na Ye te.
18 In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
Mpo na yango, mpo ete, biso bato oyo totika nyonso mpo na kosimba elikya ete tokozwa biloko oyo alakaki biso, tolendisama makasi, Nzambe asalelaki makambo mibale oyo ebongwanaka te, oyo kati na yango ekoki kosalema te ete Nzambe akosa.
19 Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
Mpo na biso, elikya yango ezali lokola longo ya bomoi na biso; epolaka te mpe esimba biso makasi, ekota kino koleka rido, kati penza na Esika-Oyo-Eleki-Bule
20 Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
epai wapi Yesu akotaki mpo na biso lokola moto ya liboso, pamba te akomaki Mokonzi ya Banganga-Nzambe mpo na libela, kolanda molongo ya Melishisedeki. (aiōn g165)
