Leviticus 15
1 And Yahweh spake unto Moses and unto Aaron saying:
Locutusque est Dominus ad Moysen et Aaron, dicens:
2 Speak unto the sons of Israel, and ye shall say unto them, —When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean.
Loquimini filiis Israel, et dicite eis: Vir, qui patitur fluxum seminis, immundus erit.
3 And, this shall be his uncleanness in his flux, —whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is.
Et tunc iudicabitur huic vitio subiacere, cum per singula momenta adhæserit carni eius, atque concreverit fœdus humor.
4 All the bed whereon he that hath the flux lieth, shall be unclean, —and, every piece of furniture whereon he sitteth, shall be unclean.
Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit.
5 And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening.
Si quis hominum tetigerit lectum eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
6 And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening.
Si sederit ubi ille sederat, et ipse lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
7 And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening,
Qui tetigerit carnem eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
8 And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening.
Si salivam huiuscemodi homo iecerit super eum qui mundus est, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
9 And, every saddle whereon he that hath the flux rideth, shall be unclean.
Sagma, super quo sederit, immundum erit:
10 And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening.
et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
11 And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening,
Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
12 And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, —and, every vessel of wood, shall be rinsed in water.
Vas fictile quod tetigerit, confringetur: vas autem ligneum lavabitur aqua.
13 And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, —and bathe his flesh in living water, and be clean.
Si sanatus fuerit qui huiuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus.
14 And, on the eighth day, he shall take for himself two turtle doves or two young pigeons, —and come in before Yahweh, unto the entrance of the tent of meeting, and give them to the priest;
Die autem octavo sumet duos turtures, aut duos pullos columbæ, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti.
15 and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, —so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.
Qui faciet unum pro peccato, et alterum in holocaustum: rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.
16 And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening.
Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum: et immundus erit usque ad vesperum.
17 And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.
Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum.
18 Also, a woman with whom man lieth carnally, then shall they bathe in water, and be unclean until the evening.
Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.
19 And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening;
Mulier, quæ redeunte mense patitur fluxum sanguinis, septem diebus separabitur.
20 and, whatsoever she lieth upon in her removal, shall be unclean, —and, whatsoever she sitteth upon, shall be unclean;
Omnis qui tetigerit eam, immundus erit usque ad vesperum:
21 and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening;
et in quo dormierit vel sederit diebus separationis suæ, polluetur.
22 and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening;
Qui tetigerit lectum eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
23 and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening;
Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua: et ipse lotus aqua, pollutus erit usque ad vesperum.
24 and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, —and, all the bed whereon he shall lie, shall be unclean.
Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus: et omne stratum, in quo dormierit, polluetur.
25 And when any woman’s, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal—unclean, she is.
Mulier, quæ patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quæ post menstruum sanguinem fluere non cessat, quamdiu subiacet huic passioni, immunda erit quasi sit in tempore menstruo.
26 All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, —and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal;
Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit.
27 and whosoever toucheth them, shall be unclean, —and shall wash his clothes, and bathe in water, and be unclean until the evening.
Quicumque tetigerit ea, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperam.
28 But, if she be clean from her flow, then shall she count to herself seven days and afterwards, shall she count herself clean.
Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suæ:
29 And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, —and bring them in unto the priest, unto the entrance of the tent of meeting;
et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum ad ostium tabernaculi testimonii:
30 and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, —so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.
qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiæ eius.
31 Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst.
Docebitis ergo filios Israel ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.
32 This, is the law—Of him that hath a flux, —And of him from whom goeth an outflow of seed, making unclean thereby;
Ista est lex eius, qui patitur fluxum seminis, et qui polluitur coitu,
33 And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, —And for a man who lieth with her that is unclean.
et quæ menstruis temporibus separatur, vel quæ iugi fluit sanguine, et hominis, qui dormierit cum ea.
