Mark 12
1 And He began to them in parables (to speak: *N(k)O*) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
Ket inrugi ni Jesus a suroan ida babaen kadagiti pangngarig. Kinunana, “Maysa a lalaki ti nagmula iti ubas, inaladanna ti aglawlaw daytoy, ken nangkali iti abut a pangpespesan. Nangipatakder isuna iti torre a pagwanawanan ket impaabangna ti kaubasan kadagiti mangay-aywan iti ubas. Ket pimmanaw isuna a nagdaliasat.
2 And he sent to the farmers at the due time a servant that from the farmers he may receive from (the fruits *N(k)O*) of the vineyard.
Iti umno a tiempo, nangibaon isuna iti adipen kadagiti mangay-aywan iti ubas tapno awatenna manipud kadakuada ti sumagmamano a bunga ti kaubasan.
3 (*k*) (But *N(k)O*) having taken him they beat [him] and they sent [him] away empty-handed.
Ngem tinengngelda isuna, kinabilda, ket pinapanawda isuna nga awanan.
4 And again he sent to them another servant; and him and him (stoning *K*) they struck on the head and (sent *K*) (dishonored. *N(k)O*)
Nangibaon manen isuna kadakuada iti sabali nga adipen, ket dinangranda ti ulona ken pinabpabainanda isuna.
5 And (again *k*) another He sent; and him and him they killed, also many others, (some *N(k)O*) indeed beating, (some *N(k)O*) however killing.
Ngem nangibaon pay isuna iti sabali, ket pinatayda daytoy. Trinatoda dagiti dadduma iti isu met laeng a wagas, kinabkabilda ti dadduma ken pinatayda dagiti dadduma.
6 Yet (therefore *K*) one (did have *N(k)O*) son beloved (of him; *k*) he sent (and *k*) him last to them saying that They will have respect for the son of mine.
Adda pay ti maysa a tao nga ibaonna, ti dungdungoenna nga anak a lalaki. Isuna ti maudi nga imbaonna kadakuada. Kinunana, “Raemendanto ti anakko.”
7 Those however farmers to themselves they said that This is the heir; come let us kill him, and ours will be the inheritance.
Ngem dagiti mangab-abang iti kaubasan kinunada iti maysa ken maysa, “Daytoy ti agtawid. Umaykayo, patayentayo, ket kukuatanyonto ti tawidna.”
8 And having taken they killed him and cast forth him outside the vineyard.
Tiniliwda isuna, pinatayda, ket imbellengda iti ruar ti kaubasan.
9 What therefore will do the master of the vineyard? he will come and he will destroy the farmers and will give the vineyard to others.
No kasta ngarud, anianto ti aramiden ti makinkukua iti kaubasan? Umayto isuna ket dadaelenna dagiti mangay-aywan iti ubas ket itednanto ti kaubasan kadagiti dadduma.
10 Not even Scripture this have you read: [The] stone which rejected those building, this has become the chief of [the] corner;
Saanyo kadi a nabasa daytoy a nasantoan a surat? ‘Ti bato a saan a pinagan-ano dagiti agipatpatakder, ket naaramid a pasuli a bato.
11 from [the] Lord was this, and it is marvelous in [the] eyes of us.’?
Daytoy ket naggapu iti Apo, ken nakaskasdaaw daytoy iti imatangtayo.”
12 And they were seeking Him to lay hold of and they feared the crowd; they knew for that against them the parable He had spoken. And having left Him they went away.
Pinanggepda a tiliwen ni Jesus, ngem nagbutengda kadagiti adu a tattao, ta ammoda a naibagana daytoy a pangngarig a maibusor kadakuada. Isu nga imbatida isuna ket pimmanawda.
13 And they send to Him some of the Pharisees and of the Herodians that Him they may catch in discourse.
Kalpasanna, nangibaonda kenkuana iti sumagmamano kadagiti Pariseo ken sumagmamano kadagiti Herodiano, tapno palab-oganda isuna babaen kadagiti saona.
14 (*k*) (And *N(k)O*) having come they say to Him; Teacher, we know that true You are and not there is care to You about no [one]; not for You look on [the] appearance of men but on the basis of [the] truth the way of God teach. Is it lawful to give tribute to Caesar or not?
Idi immayda, kinunada kekuana, “Manursuro, ammomi a saanmo nga ikankano ti kapanunotan ti maysa a tao, ken saanka a mangipakpakita iti panangidumduma iti nagbaetan dagiti tattao. Pudno nga isursurom ti wagas ti Dios. Nainkalintegan kadi ti agbayad iti buis kenni Cesar wenno saan? Agbayadkami kadi wenno saan?”
15 shall we pay or not shall we pay? And knowing of them the hypocrisy He said to them; Why Me do you test? do bring Me a denarius that I may see [it].
Ngem ammo ni Jesus ti panaginsisingpetda ket kinunana kadakuada, “Apay ta padpadasendak? Iyalaandak iti denario tapno kitaek daytoy.”
16 And they brought [it]. And He says to them; Of whom [is] likeness this and the inscription? And they said to Him; Caesar’s.
Nangiyegda iti maysa a denario kenni Jesus. Kinunana kadakuada, “Siasino iti akinlanga ken akinnagan iti daytoy?” Kinunada, “Ni Cesar.”
17 (and answering *k*) (And *no*) Jesus said to them; the [things] of Caesar do give back to Caesar and the [things] of God to God. And (they were amazed *N(k)(o)*) at Him.
Kinuna ni Jesus, “Itedyo kenni Cesar dagiti banbanag a kukua ni Cesar, ken iti Dios, dagiti banbanag a kukua ti Dios.” Nagsiddaawda kenkuana.
18 And come Sadducees to Him who say a resurrection not being and (they were questioning *N(k)O*) Him saying;
Kalpasanna, immay kenkuana dagiti Saduceo a mangibagbaga nga awan ti panagungar. Nagsaludsodda kenkuana, a kunada,
19 Teacher, Moses wrote for us that if of anyone a brother shall die and he may leave behind a wife and not may leave (child *N(K)O*) that shall take the brother of him the wife (of him *k*) and may raise up seed for the brother of him.
“Manursuro, insurat ni Moises para kadatayo, 'No ti kabsat ti lalaki ket natay ken mapanawanna ti asawana, ngem awan anakda, masapul nga asawaen ti asawa ti kabsatna ket maaddaanda iti anak para iti kabsatna.'
20 Seven brothers there were; and the first took a wife and dying not he left seed.
Adda iti pito nga agkakabsat a lallaki; nangasawa ti inauna ket kalpasanna, natay nga awan nga putotna.
21 And the second took her and died (and *k*) (not *N(k)O*) (he himself *k*) (having left *N(k)O*) seed and the third likewise;
Ket inasawa ti maikadua ti babai ket natay nga awan imputotna. Ket kasta met iti maikatlo.
22 And (took her *k*) the seven (and *k*) not left offspring. (Last *N(k)O*) of all also the woman died.
Ket natay dagitoy a pito nga awan imputotda. Iti kaudian, natay met ti babai.
23 In the (therefore *K*) resurrection when they may rise of which of them will she be wife? For the seven had her as wife.
Iti panagungar, inton agungarda manen, siasinonto ti makin-asawa kenkuana? Ta amin dagiti pito nga agkakabsat nagbalin isuna nga asawada.”
24 (and *k*) (Was saying *N(k)O*) to them Jesus (said: *k*) Surely because of this do you err not knowing the Scriptures nor [knowing] the power of God?
Kinuna ni Jesus, “Saan kadi a daytoy ti makagapu a nagbiddutkayo, gapu ta saanyo nga ammo ti Nasantoan a Sursurat wenno ti pannakabalin ti Dios?
25 When for out from [the] dead they may rise, neither do they marry nor are given in marriage but are like angels (*ko*) in the heavens.
Ta inton agungarda manipud iti patay, saanda a mangasawa wenno saanda a maasawa, ngem kaslada kadagiti anghel idiay langit.
26 Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N(k)O*) bush (how *N(k)O*) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
Ngem no maipapan kadagiti natay a nagungaren, saanyo kadi a nabasa ti Libro ni Moises, ti istoria maipapan iti bassit a kayo, no kasano a nagsao ti Dios kenkuana ket kinunana, 'Siak ti Dios ni Abraham, ti Dios ni Isaac, ken ti Dios ni Jacob?'”
27 Not He is (the *k*) God of [the] dead but (God *k*) of [the] living; (you yourselves therefore *KO*) Greatly you err.
Saan isuna a Dios dagiti natay, ngem Dios dagiti sibibiag. Nagbiddutkayo la unay.”
28 And having come up one of the scribes, having heard when they are reasoning together, (seeing *N(k)O*) that well He answered them he questioned Him; Which is commandment [the] first (of all *N(k)O*)
Immay ti maysa nga eskriba ket nangngegna ti panagsusuppiatda; nakitana a simmungbat ni Jesus kadakuada a nasayaat. Dinamagna kenkuana, “Ania a bilin ti kapapatgan iti amin?”
29 (now *k*) Answered Jesus (to him *ko*) The first (is *no*) (of all *K(o)*) (commandments: *K*) do listen O Israel: [The] Lord the God of us [the] Lord One is;
Simmungbat ni Jesus, “Ti kapapatgan ket, 'Denggem Israel, ti Apo a Diostayo, ti Apo ket maymaysa.
30 and you will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you and with all the strength of you.’ (this first commandment. *KO*)
Masapul nga ayatem ti Apo a Diosmo iti amin a pusom, iti amin a kararuam, iti amin a panunotmo, ken iti amin a pigsam.'
31 (and *ko*) [The] second (like *KO*) this: You will love the neighbour of you as yourself.’ Greater than these another commandment not there is.
Ti maikadua a bilin ket daytoy, 'Masapul nga ayatem ti kaarrubam a kas iti bagim.' Awan ti sabali a bilin a nangnangruna ngem kadagitoy.”
32 And said to Him the scribe; Right, Teacher, according to truth You have spoken that One He is (God *K*) and not there is another besides Him.
Kinuna ti eskriba, “Nasayaat, Manursuro! Pudno nga imbagam a ti Dios ket maymaysa, ket awanen ti sabali pay ngem isuna.
33 and to love Him with all the heart and with all the understanding (and from all soul *KO*) and with all the strength and to love the neighbour as oneself (more excessive *N(K)O*) is than all the burnt offerings and (*k*) sacrifices.
Ti panang-ayat kenkuana iti amin a puso ken iti amin a pannakaawat ken iti amin a pigsa, ken ti panang-ayat iti kaarruba kas iti bukod a bagi, ket ad-adda a napateg pay ngem kadagiti amin a sagut a mapuoran ken kadagiti datdaton.”
34 And Jesus having seen him that wisely he answered He said to him; Not far are you from the kingdom of God. And no [one] no longer no longer was daring Him to question.
Idi nakita ni Jesus a nangted isuna iti nasirib a sungbat, kinunana kenkuana, “Saanka nga adayo manipud iti pagarian ti Dios.” Kalpasan dayta, awanen ti nakaitured nga agdamag kenni Jesus iti aniaman a salsaludsod.
35 And answering Jesus was saying teaching in the temple; How say the scribes that the Christ [the] son of David is?
Ket simmungbat ni Jesus bayat a mangisursuro isuna idiay templo, kinunana, “Kasano daytoy nga ibagbaga dagiti eskriba a ti Cristo ket anak ni David?
36 Himself (for *ko*) David said by the Spirit Holy: (Said *NK(o)*) (the *ko*) Lord to the Lord of me; (do sit *NK(o)*) at [the] right hand of Me until when I may place of the enemies of You (under *N(k)O*) of the feet of You.’
Ni David a mismo ti nagkuna, babaen iti Espiritu Santo, 'Kinuna ti Apo iti Apok, agtugawka iti makannawan nga imak, agingga a pagbalinek a pagbatayan dagiti sakam dagiti kabusormo.'
37 Himself (therefore *K*) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
Ni David a mismo aw-awaganna iti ‘Apo’ ti Cristo, kasano ngarud a nagbalin nga anak ni David ti Cristo?” Siraragsak a dimngeg kenkuana dagiti adu a tattao.
38 And (to them *k*) in the teaching of Him He was saying; do beware of the scribes who are desiring in robes to walk about and greetings in the marketplaces
Iti panangisursurona, kinuna ni Jesus, “Agannadkayo kadagiti eskriba, nga agtarigagay a magna a nakakawes iti atiddug,
39 and first seats in the synagogues and first places at the feasts,
ken makabkablaawan kadagiti lugar a pagtagilakuan, ken adda kadagiti kangrunaan a tugaw kadagiti sinagoga, ken kangrunaan a lugar kadagiti padaya.
40 those devouring the houses of the widows and as a pretext at great length praying, These will receive more excessive judgment.
Alun-unenda met dagiti balay dagiti balo a babbai, ken agkararagda iti atiddug tapno makita dagiti tattao. Awatento dagitoy a tattao ti dakdakkel a pannusa.”
41 And having sat down (Jesus *k*) (opposite *NK(o)*) the treasury He was watching how the crowd cast money into the treasury. and many rich were casting [in] much;
Ket nagtugaw ni Jesus iti batog ti lakasa a pagipispisukan iti sagut idiay ayan ti templo; palpaliiwenna dagiti tattao kabayatan nga agitintinnagda iti kuartada iti uneg ti lakasa. Adu ti nabaknang a tattao ti nangikabil iti dakkel a gatad ti kuarta.
42 And having come one widow poor she cast [in] lepta two which is a kodrantes.
Ket immay ti napanglaw a balo a babai ket nangikabil iti dua a siping, aggatad iti agarup maysa a sentimo.
43 And having called to [Him] the disciples of Him (He says *N(k)O*) to them; Amen I say to you that widow this poor more than all (has cast [in] *N(k)O*) of those (casting *N(k)O*) into the treasury;
Ket inummong ni Jesus dagiti adalanna ket kinunana kadakuada, “Pudno daytoy ibagak kadakayo, daytoy a napanglaw a balo a babai nangikabil iti ad-adu ngem kadakuada amin a nangited idiay lakasa a pagipispisukan.
44 All for out of that which is abounding to them cast [in], she however out of the poverty of her all as much as she had cast [in], all the livelihood of her.
Amin dagitoy ket nangited manipud iti kinawadwadda. Ngem daytoy balo a babai, manipud iti kinapanglawna, inkabilna amin a kuarta nga adda kenkuana a pagbiaganna.”
