Matthew 11
1 And it came to pass when finished Jesus commanding the twelve disciples of Him, He departed from there to teach and to preach in the cities of them.
Yesusay bena kaliza tamane nam7u asatas azazo immi wursidappe guye tamarsanasne sabakanas Galilan diza katamta bidess.
2 And John having heard in the prison the works of the Christ, having sent (on account of *N(K)O*) of the disciples of him
Yanisay qasho kethan dishe kirstosay othiza hanota siyidi bena kalizayta izakko yedidi ass ashizadey yana getetiday nene ye hara nagino gidi oychidess.
3 said to Him; You yourself are the coming [One], or another are we to look for?
4 And answering Jesus said to them; Having gone do relate to John what you hear and see:
Yesusaykka zaridi “biidi inte sidaysane inte beyidaysa Yanisas yotite.
5 Blind receive sight, and lame walk, lepers are cleansed, and deaf hear, (and *no*) dead are raised, and poor are evangelised;
Qoqeti xeletess wobeti hamutetes inchracha hargizayti geyetes tuuleti siyetes hayqidayti hayqoppe paxi dendetes manqotas mishracho qalay yotetes.
6 And blessed is he who (only *NK(o)*) unless shall fall away in Me myself.
Tanan dhuphetontadey anjetidade.
7 As these now were going away began Jesus to speak to the crowds concerning John: What went you out into the wilderness to see? A reed by [the] wind shaken?
Yanisa kalizayti bidappe guye Yesusay asas Yanisa gish hizgidess “azi beyanas duge bazo bideti carkoy qathiza shombaqo beyanas yideti?
8 But what did you go out to see? A man in delicate (garments *k*) dressed? Behold those delicate [clothing] wearing in the houses (of kings *NK(o)*) are;
Woykko az beyanas kezideti? Lo7o mayo mayidi lo7i utidade beyana yideti? Lo7o mayo mayidi lo7izayti kawota kethan deteess.
9 But what did you go out to see? a prophet? Yes I say to you; and [one] more excellent than a prophet.
Histin az beyana kezideti? nabe beyana kezideti? Ee ta intes gays nabeppe adhizaysa beyanasa.
10 For this (for *ko*) is [he] concerning whom it has been written: Behold I myself send the messenger of Mine before [the] face of You who will prepare the way of You before You.’
“Ne bana ogee neess gigisanade neppe sinthara kalethada ta ness kitana getetidi iza gish kasse xafetida uray izakko” gidees.
11 Amen I say to you; not has been raised among [those] born of women one greater than John the Baptist; Yet the least in the kingdom of the heavens greater than he is.
Ta intess tumu gays maccashappe yelettida asappe xamaqiza Yanisa milatiza uray biita bolla dendibeyna. Gidikkokka Xoossa kawotethan asa wursoppe lafa uray Yanisappe aadhana.
12 From then the days of John the Baptist until now the kingdom of the heavens is taken by violence, and [the] violent claim it.
Xamaqiza Yaanisa wodeppe ha simmin ha7i gakanas salo kawotethi daro bagara sugetees. Izzo demanayti mino asata xala.
13 All for the prophets and the law until John prophesied.
Nabetikka Musse wogaykka wuri Yaanisa wode gakkanaas buroppe hananaysa yotida.
14 And if you are willing to receive [it], he himself is Elijah who is being about to come.
Histikko inte ekkana koykko izi yana getetida Elasay izakko.
15 The [one] having ears he should hear.
Siyiza haythi diza uray siyo.
16 To what however will I compare generation this? Like it is (children *N(k)O*) sitting in (the *no*) markets (who *N(K)O*) (calling out *N(k)O*) (to others *N(K)O*) (of them *k*)
Haysa ha wode asa azan lemusso? Giyan uttidi ba lagista “Nu intess dith dixin inte duribeykkista yeho zilalith zilalin yekibeykista giza nayta milatetes.
17 (and *k*) saying: We piped for you and not you did dance, we sang a dirge (to you *k*) and not you did wail.
18 Came for John neither eating nor drinking, and they say; A demon he has!
Yaanisay musafene ushafe naagetidi yida gish daydanthara dess gida.
19 Came the Son of Man eating and drinking, and they say; Behold a man a glutton and a drunkard, of tax collectors a friend and of sinners! But is justified wisdom by the (deeds *N(K)O*) of her.
Ta asa nay mashene uyashe yiin haysi midi kalonta asa, ushanchane qaraxa shishizaytasine nagaranchatas lage gida. Gido attin Xoossa eratethi ba othon xiladus.
20 Then He began to denounce the cities in which had taken place the most miracles of Him because not they repented;
Hessappe guye Yesusay izi malatata othida katama asay marotethan gelonta agida gish “Kurazinene Betesayda intena aye inte bolla othetida malatay Xirosa bolane Sidona bolla othetidakko isti maqa maydinne bidinthan utidi beni beni marotethan geli gidanashin.
21 Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon had taken place the miracles which having come to pass in you, long ago then would in sackcloth and ashes they have repented.
22 But I say to you; for Tyre and Sidon more tolerable will it be in [the] day of judgment than for you.
Hessa gish tani intes gizay firda galas inteppe adhidi Xiirosasine Sidonas qixaatey kawuyana.
23 And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
Hanne Qifirnahome pudde salo dhoqu dhoqu ganas koyadi? Gido atin neni duge si7ole wodhandasa, ne bolla othetida malatay Sodomen othetidakko Soodomey hach gakanas daanakoshin. (Hadēs g86)
24 But I say to you that for [the] land of Sodom more tolerable will it be in day of judgment than for you.
Hessa gish ta nena gizay pirda galas qixatey neppe Soddomas kawuyana. /s Kirstosay immiza shemppo
25 At that [very] time answering Jesus said; I fully consent to You, Father Lord of the heaven and the earth, for (You did hide *N(k)O*) these things from wise and learned and did reveal them to little children.
Hessa wode Yesusay hizgidi wosidess. “Salo bitta Godo, ta awo, hayssa daro eranchatappene cinccatappe qotada qeri naytas ne qoncisida gish ta nena galatays.
26 Yes O Father, for thus well-pleasing it was before You.
Aabo Ee haysi ne sinthan lo7o ne shene gididi betidess.
27 All things to Me was delivered by the Father of Mine, And no [one] knows the Son only except the Father, nor the Father anyone does know only except the Son and to whom if shall choose the Son to reveal [Him].
Wurikka ta aawappe tass imetidess, aawappe atin naza gish eriza uray bawa, qasse nazappene nazi ba shenen qoncisida urappe haray aawa eriza uray ba.
28 Come to Me all you who [are] toiling and burdened, and I myself and I myself will give rest to you.
inteno, tokkoy dexidaytine daburidayti wurikka taakko ha yitte, takka intess shemppo immana.
29 do take the yoke of Mine upon you and do learn from Me for gentle I am and humble in heart, and you will find rest for the souls of you.
Ta qambara tokitte tappekka tamaritte tani ta wozinan aadane ashke inte shemppos inte shemppo demana.
30 The for yoke of Mine [is] easy and the burden of Mine light is.
Ta qambaray shaykone ta tohoy kawushe.
