Romans 15
1 We ought now we ourselves who [are] strong the weaknesses of the weak to bear and not ourselves to please;
Horosa ti ture ina kara keni tibeke anigibesa wazuwe na karaba anye utarsa utize utize tasire me bakesa wa sisikuwe, tibewe moro ba mo chichim kati tiyare aci aruba.
2 Each (for *k*) of us the neighbour should please unto the good for edification.
Chiki ayemo aro tibeki ni hinu bati vigizi mero bake tihirza we wa anyimo atize tasire me.
3 Even for Christ not Himself pleased but even as it has been written: The reproaches of those reproaching You (fell *N(k)O*) on Me myself.
Kome ugomo Asire me idaka wosoci ba baki ani ani izi anyimo uyetike me unuguna na zu gu nanatizugu wazugu ugomo Asere aka di me wadizi acinum.
4 As much as for was written in the past (all things *O*) for our own instruction (was written, *N(k)O*) so that through endurance and through the encouragement of the Scriptures hope we may have.
Vati imobesa ayetike ni dati atiye tadumu ira ahira uyetike ahira tize tasire tini ayetike bagi anu ubezeze anu wachukunu inurasa uti amureba maweme sa ugomo Asere mayewe.
5 The now God of endurance and encouragement would He give you the same to be of mind with one another according to Christ Jesus
Ciki ugomo Asere unu naze ireba issu kegi shini karani barki ukaba utize tume, yare yadasa idi woze moroba mushu ina nuhinu ushime barki ticuku ti hira idi mabuki ogomo Asere.
6 so that with one accord with one mouth you may glorify the God and Father of the Lord of us Jesus Christ.
Barki ni ani idi woze ogomo Asere ni nuzu ayo ashi wedi tize tize tishi tidi ina ini nuzuko Asere me, aco aro urome naka chu urome avana Asere me.
7 Therefore do receive one another even as also Christ received (you *N(K)O*) to [the] glory (*no*) of God.
Itani acici itare tirere kasi yada sa ogomo Asere mabuke inuguna maka shi itare tirere bake iyesi tize ta Asere nin nuzu.
8 I say (for *N(k)O*) Christ (Jesus *K*) a servant (to have become *NK(o)*) of [the] circumcision for [the] truth of God in order to confirm the promises given to the fathers,
Aye abusa shi inu guna uwatu iwono ivana Asere, macuku unu woza ukatuma ahira ayahudawa baki tisire tisire ti myinca nani gbora na sere akure icuku kadure barki veko utize sa awo anacici.
9 and [for] the Gentiles for mercy to glorify God even as it has been written: Because of this I will praise You among [the] Gentiles and to the name of You will I sing.
Barki ani gibesa waze yahudawa ba barki wa wozi ugomo Asere ninonzo wakure wa nonzo kome barki iriba ishu kasi ayettike inugu barki ani ani ugomo Asere idi wosi we ni nuzu inkure ibusi tire timowo tini nuzu in zanu weme.
10 And again it says: do rejoice you Gentiles with the people of Him.
Uyettike utize ta sere waaka uze inugu iraba shi sa izushi ayahudawa wosani tiboro tirom ni gome na nanu tarsa utize ta Asere
11 And again: do praise all you who [are] Gentiles the Lord, and (they should praise *N(K)O*) Him all the peoples.
Makigi ubuka inu guna wasa ni ugomo Asere ni nuzu shi sa ize ayahudawa ba, vati wasini me ninonzo vat anabu unee.
12 And again Isaiah says: There will be the root of Jesse, and the [One] arising to rule over Gentiles, in Him [the] Gentiles will hope.
Ishaya magu ure udanga atini yesse ba de yeh madi soso nici ma hire ma wasi ma tigomo anigi sa wazu we ayahudawa ba.
13 And the God of hope would fill you with all joy and peace in believing for to abound you in hope in [the] power [of the] Spirit Holy.
Ciki Asere unanu ma wo wa iki moroban makure maya shi mareba shiu na benki anu uganiya sa waze inu iko umore ba, ahira ameme macu kunnu bunu iko umore ba, watu uya uci atize tisere me.
14 I have been persuaded now, brothers of mine, also myself I myself concerning you that also you yourselves full are of goodness filled with all (*no*) knowledge, being able also (one another *NK(O)*) to admonish.
Anu henu irosa ingu izin nuka ahira kan izin kuma, nurosa utimumum kan, har mayabare i bezeze aci ashime.
15 More boldly however I have written to you (brothers *k*) in part as reminding you because of the grace which having been given to me (by *NK(o)*) God
Anyimo uyettike ugime sa wasi tize amasa, azeszere atire timumum barki ireki shi tini shi ini barki ariki shi imomo irere sa Asere mawo shi ini.
16 for to be me a minister of Christ Jesus to the Gentiles administering the sacred service of the gospel of God, so that may become the offering of the Gentiles acceptable sanctified in [the] Spirit Holy.
Desa ma wona katuma inku una katuma ka Asere vana wa Asere me, memeni Yeso unige sa ma yahudawa matume vana ukadure kam maka wosa katuma sa maze so iwosime kani ubagadi wa Asere anyimo aza ni vana umeme ulau.
17 I have therefore (the *no*) boasting in Christ Jesus the [things] pertaining to God;
Barki anime daki patilika ini kana barki ize katuma vana Asere barki ani ani awona ize inu pugizu ubegire bum Asere ashime me?
18 Not for will I dare anything to speak of what except has accomplished Christ through me unto [the] obedience of [the] Gentiles by word and by deed,
Idaki iwosi tize ahira tire timumum ba, sai imum sa vana Asere maguna iwozi imomo ine ine adibesa ahiguko wazuwe ayahudawa ahira uzeti tasa imumbe sa ugomo Asere maguna wa woze katuma.
19 in [the] power of signs and wonders, in [the] power of [the] Spirit (of God, *NK(O)*) so as for me from Jerusalem and around unto Illyricum to have fully proclaimed the gospel of Christ.
Ahira ani kara Asere wa timumum tine za ubeyau vat tisoso abibeu ba Asere beni uhana urshalima ma keti har uhana jerusalem, marebe mabezezez we Asere vat katuma sawa ugu.
20 thus now (being ambitious *NK(o)*) to evangelise not where was named Christ, so that not upon another’s foundation I may build
Amu iriba kode uya uganiya ize nuso idigi ubezeze anabu tize ta Asere, barki idayam iwosi, nani ibarka udigi azesere ayeba, katuma sa, izin nu woza me kabebe ba Asere beni ba.
21 Rather even as it has been written: To whom not it was proclaimed concerning Him they will behold and those that not have heard will understand.
Ine ini a yettike inu guna adisa daki watuba uguna ba wadi ire, adi kuma sawa tuba uguna ba wadi kuna.
22 Therefore also I was being hindered many [times] to come to you,
Imumum igino ini yawuna akartime u eye ahira ashime?
23 Now however no longer a place having in regions these a great desire now having had to come to you for (many *NK(O)*) years,
Anani me mamu mara katuma karu ahira ashime, daki iti we sata aka gbardang ma wozi ugudiye ire shi idaki makim ba?
24 whenever (maybe *N(k)O*) I shall go to Spain (I will come to you *K*) I hope for going through to see you and by you to be equipped there, if of you first in part I shall be filled.
Ma barka tannu inu guna ide aki inu ze shi ni isi barki ticukum tiririn sata woze nan shi, idiku aki uhana atanutum, nanu benki ushime?
25 Now however I am going to Jerusalem ministering to the saints.
Anime fa ihaze urushalima ikabe giwe ana mureba mu lau sa wara ahira ame.
26 Were pleased for Macedonia and Achaia a contribution certain to make for the poor among the saints in Jerusalem;
Anabu anu tarsa Asere sa wa rani a makidoniya anigi sa wara, achaia, wa kunna uronta sarki uyaki ire mu barki ubenke wa debe ade sa wara urushalima.
27 They were pleased for, and debtors they are of them; If for in the [things] spiritual of them shared the Gentiles, they ought also in the material things to minister to them.
Wa kunna uronta ulau eni ikadure kani kaze koda ya wa kunna we kam chubu ugomo Asere ani uze. Aci baki anigibe sa wazu me ayahudawa ba wa kimo uwe urabo waze barki wa be ubuka wa yahudawa.
28 This therefore having finished and having sealed to them fruit this I will set off through you into (*k*) Spain.
Ika kondavi ma mara katuma kameme maguna idi ibukuwe barki idi maki una uhana u sifeni ikure i han ika asowe uganiya sa ide aki.
29 I know now that coming to you in [the] fullness of the blessing (of the gospel *K*) (*k*) of Christ I will come.
Izin nu buka shi kadure kani inu guna ashi ahira ashime sa idi eye i eye ni riba irom sa vana Asere mayam.
30 I exhort now you, brothers, through the Lord of us Jesus Christ and through the love of the Spirit, to strive together with me in the prayers for me to God,
Anu henu anyimo aza na co uro ugomo Asere vana ume yeso unu bebiu be home ize inu tarsa ushi tare ibekum anyimo upana sa izin ni wuza me.
31 so that I may be delivered from those refusing to be persuaded in Judea and (so that *K*) the service of mine which [is] in Jerusalem acceptable to the saints may become
Wanani me, biringara barki ivinki a tare da disa wa zuwe Asere ba amanga ma yahudawa barki ani ani izin inu gusa ibenkin i hani urushalima, sa wa cukunu imum kaba irere ahira aweme.
32 so that in joy (having come *N(k)O*) to you through [the] will of God (and *ko*) I may be refreshed with you.
Barki igusa igi ugomo Asere ma tuwe ko bebeu bumeme be riri sabe rebem e ikem u venki ni gome na shi, timumum ti riri tumeme cukunu ashi kinin icukuno anime.
33 And the God of peace [be] with all of you, Amen.
Ca Asere iruba irum macukunu nan shi vat, icukunu anime.
