< Romans 2 >

1 Therefore inexcusable you are, O man everyone you who [are] judging; In that which for you judge the other, yourself you are condemning; for the same things you do who are judging.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 We know however that the judgment of God is according to truth upon those such things practicing;
But we are sure that the judgment of YHWH is according to truth against them which commit such things.
3 Suppose you now this, O man you who [are] judging those such things practicing and doing them [yourself], that you yourself will escape the judgment of God?
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of YHWH?
4 Or the riches of the kindness of Him and the forbearance and the patience despise you not knowing that the kindness of God to repentance you leads?
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of YHWH leadeth thee to repentance?
5 Because of however the hardness of you and unrepentant heart you are treasuring up to yourself wrath in [the] day of wrath and revelation (and *O) of justice of God,
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of YHWH;
6 who will give to each according to the works of him,
Who will render to every man according to his deeds:
7 to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)
8 to those however of self-interest and disobeying (indeed *k) the truth, being persuaded about however unrighteousness, wrath and anger
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 tribulation and distress upon every soul of man which is working the evil, of Jew both first and also of Greek;
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 glory however and honor and peace to everyone who is doing good, to Jew both first and to Greek;
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 Not for there is partiality with God.
For there is no respect of persons with YHWH.
12 As many as for without [the] Law have sinned, without [the] Law also will perish; and as many as in [the] Law have sinned, through [the] Law will be judged;
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 not for the hearers of [the] law [are] righteous with God, but the doers of [the] law will be justified.
(For not the hearers of the law are just before YHWH, but the doers of the law shall be justified.
14 When for Gentiles not the law having by nature the [things] of the law (they may do, *N+kO) these [the] Law not having to themselves are a law,
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 who show the work of the law written in the hearts when they are bearing witness to them their conscience and between one another the thoughts accusing or also presenting a defense
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; )
16 on day (when *NK+o) (judges *N+kO) God the secrets of men according to the gospel of mine through Christ Jesus.
In the day when YHWH shall judge the secrets of men by Yahushua the Messiah according to my evangel.
17 (If *N+KO) (however *no) you yourself a Jew are called and you rely on (the *k) law and you boast in God
Behold, thou art called a Jew, and restest in the law, and makest thy boast of Elohim,
18 and know the will and approve the [things] being superior being instructed out of the law;
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19 you are confident then [that] you yourself a guide being of [the] blind, a light to those in darkness,
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20 an instructor of [the] foolish, a teacher of infants, having the embodiment of knowledge and of the truth in the law;
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21 You who [are] then teaching another yourself not do you teach? You who [are] preaching not to steal do you steal?
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 You who [are] saying not to commit adultery do you commit adultery? You who [are] abhorring idols do you rob temples?
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 You who in law boast, through the transgression of the law God dishonor you?
Thou that makest thy boast of the law, through breaking the law dishonourest thou YHWH?
24 For the name of God through you is blasphemed among the Gentiles even as it has been written.
For the name of YHWH is blasphemed among the Gentiles through you, as it is written.
25 Circumcision indeed for profits if [the] law you shall do; if however a transgressor of law you shall be, the circumcision of you uncircumcision has become.
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 If therefore the uncircumcision the requirements of the law shall keep, (surely *N+kO) the uncircumcision of him for circumcision will be reckoned?
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And will judge the by nature uncircumcision the law fulfilling you who with [the] letter and circumcision [are] a transgressor of law.
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28 Not for the [one] on the outward a Jew is, neither the [one] outwardly the outward in flesh [is] circumcision,
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 but he who [is] on the inward a Jew [is one], and circumcision [is] of heart in spirit not in letter, of whom the praise [is] not of men but of God.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of YHWH.

< Romans 2 >