John 12
1 Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living.
Lanthokpibagi chakkhangba hougadaba numit taruknigi mamangda, Jisuna sibadagi hinggat-hanbikhiba Lazarus-na leiba mapham Bethany-da Jisuna laklammi.
2 There a supper was given in honour at which Martha waited, while Lazarus was one of those present at the table.
Jisugidamak numidanggi chaklen ama langlammi maduda Martha-na chana-thaknabagi semsabagi thougal adu tourammi aduga Ibungoga loinana phamminnaribasinggi marakta Lazarus yaorammi.
3 So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume.
Adudagi Mary-na mamal atangba asengba nard-ki manam nungsiba mahi litre makhaimuk oigadaba ama puraktuna Jisugi khongda heirammi aduga mahakki masamna Ibungogi khong teithoklammi. Maduda yum adu nungsiba manam aduna pumthal thallammi.
4 One of the disciples, Judas Iscariot, who was about to betray Jesus, asked:
Adubu Jisugi tung-inba ama oiriba aduga Jisubu konna pithokkadouriba Judas Iscariot-na yaningdana hairak-i,
5 “Why was not this perfume sold for thirty pounds, and the money given to poor people?”
“Chahi amagi khutsuman oigadaba manam nungsiba thao asi yollaga senpham adu lairabasingda pidriba karigino?”
6 He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
Mahakna masi haibasi lairabasinggi khanbadagi haiba natte adubu mahak huranba mi ama oibagi maramnani. Mahak sen-gao panaba ama oiraga mahakna sen-gao aduda haplakpa sel adu hek hek sijinnathok-i.
7 “Let her alone,” said Jesus, “that she may keep it till the day when my body is being prepared for burial.
Maduda Jisuna hairak-i, “Mangonda ayetpa piganu! Masi eihakpu leirol chan-gadaba numit adugidamak mahakna khaktuna thamlibani.
8 The poor you always have with you, but you will not always have me.”
Lairabasingdi nakhoigi narakta matam pumbada leigani adubu eidi nakhoiga matam pumnamakta leigadaba natte.”
9 Now great numbers of the Jews found out that Jesus was at Bethany; and they came there, not solely on his account, but also to see Lazarus, whom he had raised from the dead.
Yamlaba Jihudi miyam amana Bethany-da Jisu leire haiba tarabada makhoina Jisugi maram khaktagi nattana Ibungona sibadagi hinggat-hanbikhraba Lazarus-pusu yengnaba laklammi.
10 The Chief Priests, however, plotted to put Lazarus, as well as Jesus, to death,
Maram aduna athoiba purohitsingna Lazarus-pusu hatnaba thourang tourammi,
11 because it was owing to him that many of the Jews had left them, and were becoming believers in Jesus.
maramdi mahakki maramdagi Jihudi mayam amana makhoibu thadoklamlaga Jisuda thajaba thamle.
12 On the following day great numbers of people who had come to the Festival, hearing that Jesus was on his way to Jerusalem, took palm-branches,
Mathanggi numitta Lanthokpibagi Chakkhangba aduda laklamba yamkhraba miyam amana Jisuna Jerusalem tamna lakli haiba tarammi.
13 and went out to meet him, shouting as they went: “‘God save Him! Blessed is He who Comes in the name of the Lord’ — The King of Israel!”
Maram aduna makhoina thangtup pambigi masasing puduna Ibungobu okpa chatlammi aduga makhoina laorak-i, “Hosanna! MAPU IBUNGO-gi mingda lenglakliba mahak adu yaiphabani! Israel-gi Ningthou adu yaiphabani!”
14 Having found a young ass, Jesus seated himself on it, in accordance with the passage of Scripture —
Jisuna lola ama phangladuna mathakta tongkhatlammi, Mapugi puyada asumna ikhibagumbani:
15 ‘Fear not, Daughter of Zion; Behold, thy King is coming to thee, Sitting on the foal of an ass.’
“Kiganu, he Zion-gi sahar! Yeng-u nahakki ningthou, lola macha ama tongduna lakli.”
16 His disciples did not understand all this at first; but, when Jesus had been exalted, then they remembered that these things had been said of him in Scripture, and that they had done these things for him.
Matam aduda Ibungogi tung-inbasingna waram asi khangba ngamlamde. Adubu Jisubu matik mangal phang-hallaba matungda hairibasing asi Ibungo mahakki maramda ibani aduga makhoina masising asi Ibungoda toubani haiba ningsinglakkhi.
17 Meanwhile the people who were with him, when he called Lazarus out of the tomb and raised him from the dead, were telling what they had seen.
Ibungona Lazarus-pu mongphamdagi kouthoktuna asibadagi hinggat-hankhiba matamda Ibungoga loinakhiba mising aduna thoudok adugi matangda koisan sandoklammi.
18 This, indeed, was why the crowd met him — because people had heard that he had given this sign of his mission.
Mi mayam amana Ibungobu unanaba hotnarammi maramdi Ibungona toukhiba angakpa khudam adugi matangda tarammi.
19 So the Pharisees said to one another: “You see that you are gaining nothing! Why, all the world has run after him!”
Pharisee-singna makhoi masel amaga amaga asumna hainarak-i, “Khangledana, eikhoi karisu touba ngamdre haibasi. Yeng-u, taibangpan asigi mi pumnamakna mahakki matung inkhre!”
20 Among those who were going up to worship at the Festival were some Greeks,
Chakkhangba aduda Mapu Ibungobu khurumjanaba Jerusalem-da chatpasing adugi marakta Greek-ki mi kharasu yaorammi.
21 who went to Philip of Bethsaida in Galilee, and said: “Sir, we wish to see Jesus.”
Galilee-gi Bethsaida hairiba mapham asidagi lakpa nupa Philip-ki maphamda makhoina laklaga hairak-i, “Ibungo, eikhoi Jisubu unajaba pamjei.”
22 Philip went and told Andrew, and then together they went and told Jesus.
Maduda Philip-na chattuna Andrew-da tamlure aduga makhoi anina chattuna Jisuda tamle.
23 This was his reply — “The time has come for the Son of Man to be exalted.
Jisuna makhoida khumlak-i, “Migi Machanupa adu matik mangal chaohan-gadaba pungpham adu lakle.
24 In truth I tell you, unless a grain of wheat falls into the ground and dies, it remains solitary; but, if it dies, it becomes fruitful.
Eina nakhoida tasengnamak hairibasini, gehu maru amana leipakta taraga sidrabadi madu maru ama oina adum leigani. Adubu maru aduna sirabadi mahei yamna yan-gani.
25 He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Mahakki thawaibu nungsiba aduna madu mangjagani adubu taibangpan asida leiringeida mahakki thawaibu tukkachaba mahak aduna lomba naidana hingba phaoba madu thamgani (aiōnios g166)
26 If a man is ready to serve me, let him follow me; and where I am, there my servant shall be also. If a man is ready to serve me, my Father will honour him.
Kanagumbana eibu thougal tourabadi mahak eigi itung in-gadabani; eina leiba maphamda eigi i-naisingsu leigani. Eibu thougal touba mahak adu eigi Ipana ikai khumnabigani.
27 Now I am distressed at heart and what can I say? Father, bring me safe through this hour — yet it was for this very reason that I came to this hour —
“Houjik ei thawai ware, eibu kari haisige? ‘Ipa, eibu pungpham asidagi kanbiyu?’ Natte, masigi maramgidamak eina pungpham asida lakpani.
28 Father, honour thine own name.” At this there came a voice from Heaven, which said: “I have already honoured it, and I will honour it again.”
Ipa, nahakki minglen matik mangal chaohallu!” Adudagi khonjel amana swargadagi hairak-i, “Eina eigi ming matik mangal chaohankhre aduga amuk henna chaohan-gani.”
29 The crowd of bystanders, who heard the sound, said that it was thundering. Others said: “An angel has been speaking to him.”
Mapham aduda lepliba miyamsing aduna khonjel adu tarammi aduga mi kharana hai, masi nong khongbani, adubu ateising kharana hai, swarga dut amana mangonda wa ngangbani.
30 “It was not for my sake that the voice came,” said Jesus, “but for yours.
Maduda Jisuna makhoida hairak-i, “Khonjel adu eigi kananaba hairakpa natte adubu nakhoigi kananabani.
31 Now this world is on its trial. Now the Spirit that is ruling this world shall be driven out;
Houjik taibangpan asibu wayenba matamni; aduga taibangpan asigi mapu adu tanthokkhragani.
32 and I, when I am lifted up from the earth, shall draw all men to myself.”
Eibu malem asidagi thanggatpa matamda eina mi pumnamakpu eigi i-nakta chingsin-gani.”
33 By these words he indicated what death he was destined to die.
Ibungona masi haibasi mahak karamba maongda sigani haiba adu khang-hanbani.
34 “We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Miyamsing aduna khumlak-i, “Wayel Yathangdagi eikhoina khangle adudi Christtadi matam pumnamakta hingduna leigani. Aduga ‘Migi Machanupa adu thanggatpa tai’ haina nahakna kamdouna hairibano? Migi Machanupa hairibasi kanano?” (aiōn g165)
35 “Only a little while longer,” answered Jesus, “will you have the Light among you. Travel on while you have the Light, so that darkness may not overtake you; he who travels in the darkness does not know where he is going.
Maduda Jisuna khumlak-i, “Nakhoigi narakta mangal adu atenba matam kharaga leithakhigani. Nakhoina amamba nangdanaba mangal leiringeida chatlu. Amambada chatpa mi aduna mahak kadaida chatlibano haiba khangde.
36 While you still have the Light, believe in the Light, that you may be ‘Sons of Light.’” After he had said this, Jesus went away, and hid himself from them.
Nakhoi mangalgi machasing oinanaba, mangal adu leiringeida nakhoina mangal adubu thajou.” Jisuna waphamsing asi hairamlaga chatkhre aduga masamak makhoidagi lotkhre.
37 But, though Jesus had given so many signs of his mission before their eyes, they still did not believe in him,
Makhoigi mamangda Ibungona angakpa khudam pumnamaksing asi tourabasu makhoina Ibungobu thajaramde.
38 in fulfilment of the words of the Prophet Isaiah, where he says — ‘Lord, who has believed our teaching? And to whom has the might of the Lord been revealed?’
Masi Mapu Ibungogi wa phongdokpa maichou Isaiah-na haikhiba wa adu thungnanabani: “Mapu Ibungo, eikhoina haijaba paodam kanana thajabibage? Kanada MAPU IBUNGO-gi panggal phongdokpibage?”
39 The reason why they were unable to believe is given by Isaiah elsewhere, in these words —
Makhoina thajaba ngamdabagi maramdi Isaiah-na mapham amada asumnasu haikhi,
40 ‘He has blinded their eyes, and blunted their mind, so that they should not see with their eyes, and perceive with their mind, and turn — And I should heal them.’
“Ibungona makhoigi mamit tang-halle aduga makhoigi thamoibu kalhalle, madu oirabadi makhoigi mitna uraroi, aduga makhoigi thamoina wakhal taroi, aduga eina makhoibu phahanbinaba makhoina eingonda hallaklaroi”
41 Isaiah said this, because he saw Christ’s glory; and it was of him that he spoke.
Isaiah-na masi haikhibasi mahakna Jisugi matik mangal ubadagi Ibungo mahakki maramda haibani.
42 Yet for all this, even among the leading men there were many who came to believe in Jesus; but, on account of the Pharisees, they did not acknowledge it, for fear that they should be expelled from their Synagogues;
Adum oinamak Jihudi luchingba mayam amana Jisubu thajarammi. Adubu Pharisee-singna makhoibu synagogue-tagi tanthokkani haibagi kiba maramna makhoina makhoigi thajaba adu phongdoklamde.
43 for they valued honour from men more than honour from God.
Masi misingna makhoibu thagatpa aduna Tengban Mapuna makhoibu thagatpiba adudagi henna makhoina pambagi maramnani.
44 But Jesus had proclaimed: “He who believes in me believes, not in me, but in him who sent me;
Jisuna ahouba khonjelna hairak-i, “Mi amana eibu thajaba matamda mahakna eitabu thajaba natte adubu eibu thabirakpa Ibungo mahakpusu thajare.
45 and he who sees me sees him who sent me.
Eibu uba mahak aduna eibu thabirakpa Ibungo mahakpusu ujare.
46 I have come as a Light into the world, that no one who believes in me should remain in the darkness.
Eibu thajaba misingna amambada leitanaba ei taibangpanda mangal oina lakpani.
47 When any one hears my teaching and pays no heed to it, I am not his judge; for I came not to judge the world, but to save the world.
Kanagumbana eigi wahei taraga indrabadi eina mahakpu wayelloi. Maramdi eihak taibangpan asibu wayelnaba lakpa natte adubu taibangpan asibu kanbinaba lakpani.
48 He who rejects me, and disregards my teaching, has a judge already — the very Message which I have delivered will itself be his judge at the Last Day.
Eibu yadaba amadi eigi waheibu loudaba makhoibu wayenba ama lei. Eina ngangthokkhraba waheising aduna makhoibu aroiba numitta wayen-gani.
49 For I have not delivered it on my own authority; but the Father, who sent me, has himself given me his command as to what I should say, and what message I should deliver.
Ei isa inthantadagi eina ngangba natte adubu eina kari haigadaba amadi ngangadaba haibadu eibu thabirakpa Ipana eingonda yathang pibi.
50 And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Ibungo mahakki yathangdi lomba naidana hingba aduda chingbi haiba eina khang-i. Maram aduna eina haiba khudingmak adu Ipana eingonda hainanaba haibibasingni.” (aiōnios g166)
