Hebrews 9
1 Now even the first covenant had regulations for worship and an earthly sanctuary.
Koa na dia ny fanekena voalohany aza dia nisy fitsipika ny amin’ ny fanompoam-pivavahana, ary nisy ny fitoerany masìna momba ny etỳ an-tany.
2 For a tabernacle was prepared. The first room, in which were the lampstand, the table, and the bread of the presence, was called the holy place.
Fa nisy tabernakely voavoatra: ny efitra voalohany, ilay atao hoe “ny fitoerana masìna”, izay nisy ny fanaovan-jiro sy ny latabatra ary ny mofo aseho.
3 Behind the second curtain was another room, called the most holy place.
Ary ao anatin’ ny efitra lamba faharoa no nisy ny tabernakely izay atao hoe “ny fitoerana masìna indrindra,”
4 It had a golden altar for incense. It also had the ark of the covenant, which was completely overlaid with gold. Inside it was a golden jar holding the manna, Aaron's rod that budded, and the tablets of the covenant.
izay nisy lovia volamena fandoroana ditin-kazo manitra sy ny fiaran’ ny fanekena, izay voapetaka takela-bolamena avokoa; ary tao anatin’ io nisy ny vilany volamena, izay nitoeran’ ny mana, sy ny tehin’ i Arona izay nitsimoka, ary ny vato fisaky ny fanekena;
5 Above the ark of the covenant, glorious cherubim overshadowed the atonement lid, which we cannot now talk about in detail.
ary teo ambonin’ io koa ny kerobima nisy ny voninahitra, izay nanaloka ny rakotra fanaovam-panavotana, ― tsy azonay lazaina tsirairay ireo ankehitriny.
6 After these things were prepared, the priests always entered the outer room of the tabernacle to perform their services.
Ary rehefa voavoatra toy izany ireo zavatra ireo, dia miditra mandrakariva eo amin’ ny tabernakely voalohany ny mpisorona hanefa ny fanompoam-pivavahana.
7 But only the high priest entered the second room once each year, and not without blood that he offered for himself and for the people's unintentional sins.
Fa ny faharoa kosa no idiran’ ny mpisoronabe irery ihany indray mandeha isan-taona; ary izy aza dia tsy miditra, raha tsy mitondra rà, izay ateriny noho ny amin’ ny tenany sy ny fahadisoana nataon’ ny olona amin’ ny tsi-fahalalana;
8 The Holy Spirit showed that the way into the most holy place had not yet appeared as long as the first tabernacle was still standing.
koa izany no anambaran’ ny Fanahy Masìna fa tsy mbola voaseho ny lalana mankany amin’ ny fitoerana masìna indrindra, raha mbola ao ihany ny tabernakely voalohany;
9 This was an illustration for the present time. Both the gifts and sacrifices that are now being offered are not able to perfect the worshiper's conscience.
fanoharana izany amin’ izao andro ankehitriny izao, ary araka izany no anaterana fanomezana sy fanatitra, izay tsy mahatanteraka ny mpivavaka ny amin’ ny fieritreretana
10 They are only concerned with food and drink and various ceremonial washings, regulations for the body until the time of the new order.
(fa naman’ ny zavatra hohanina sy ny zavatra hosotroina sy ny fanasana samy hafa), dia fitsipika araka ny nofo, voatendrv hatao mandra-pihavin’ ny andro fanovana.
11 Christ came as a high priest of the good things that have come. He went through the greater and more perfect tabernacle that was not made by human hands, one not belonging to this created world.
Fa Kristy kosa, rehefa tonga ho Mpisoronabe ny amin’ ny zavatra tsara ho avy, dia namaky teo amin’ ny tabernakely lehibe lavitra sady tsara lavitra, izay tsy nataon-tanana, izany hoe, tsy isan’ izao zavatra ary izao,
12 It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
ary tsy mba nitondra ran’ osilahy sy ran-janak’ omby Izy, fa ny ran’ ny tenany, dia niditra indray mandeha ho any amin’ ny fitoerana masìna ka nahazo fanavotana mandrakizay. (aiōnios g166)
13 For if the blood of goats and bulls and the sprinkling of a heifer's ashes on those who have become unclean sets them apart to God for the cleansing of their flesh,
Fa raha ny ran’ osilahy sy ny ran’ ombilahy ary ny lavenom-bantotr’ ombivavy afafy amin’ izay voaloto no manamasìna hatramin’ ny fanadiovana ny nofo,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
mainka fa ny ran i Kristy, Izay nanatitra ny tenany tsy manan-tsiny ho an’ Andriamanitra, tamin’ ny alalan’ ny Fanahy mandrakizay, no hahadio ny fieritreretanareo ho afaka amin’ ny asa maty mba hanompoanareo an’ Andriamanitra velona. (aiōnios g166)
15 For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
Ary noho izany dia Mpanalalana amin’ izay fanekena vaovao Izy, rehefa niaritra fahafatesana ho fanavotana amin’ ny fahotana natao tamin’ ny fanekena voalohany, mba hahazoan’ izay voantso ny teny fikasana, dia ny lova mandrakizay. (aiōnios g166)
16 For where there is a will, the death of the person who made it must be proven.
Fa raha misy didim-pananana, dia teny foana izany, raha tsy efa maty izay nanao azy.
17 For a will is only in force when there has been a death, because it has no force while the one who made it is still alive.
Fa mafy ny didim-pananana, rehefa tonga ny fahafatesana; fa tsy mafy akory izany, raha mbola velona ilay nanao azy.
18 So not even the first covenant was established without blood.
Koa na dia ny fanekena voalohany aza dia tsy nohamasinina raha tsy nisy rà.
19 For when Moses had given every command in the law to all the people, he took the blood of the calves and the goats, with water, red wool, and hyssop, and sprinkled both the scroll itself and all the people.
Fa rehefa voalazan’ i Mosesy tamin’ ny vahoaka rehetra ny didy rehetra araka ny lalàna, dia nalainy ny ran-janak’ omby sy ny ran’ osilahy mbamin’ ny rano sy ny volon’ ondry jaky sy ny hysopa ka nafafiny tamin’ ny boky sy ny vahoaka rehetra;
20 Then he said, “This is the blood of the covenant that God has commanded for you.”
dia hoy izy; Ity no ran’ ny fanekena izay nandidian’ Andriamanitra anareo.
21 In the same manner, he sprinkled the blood on the tabernacle and all the containers used in the service.
Ary ny tabernakely sy ny fanaka rehetra enti-manao fanompoam-pivavahana dia nofafazany rà toy izany koa.
22 According to the law, almost everything is cleansed with blood. Without the shedding of blood there is no forgiveness.
Ary saiky diovina amin’ ny rà avokoa ny zavatra rehetra araka ny lalàna; fa raha tsy misy rà alatsaka, dia tsy misy famelan-keloka.
23 Therefore it was necessary that the copies of the things in heaven should be cleansed with these animal sacrifices. However, the heavenly things themselves had to be cleansed with much better sacrifices.
Koa dia tsy maintsy nodiovina tamin’ ireny ny tandindon’ ny zavatra any an-danitra, fa ny tenan’ ny zavatra any an-danitra kosa dia tamin’ izay fanatitra tsara noho ireny.
24 For Christ did not enter into the most holy place made with hands, which is only a copy of the true one. Instead he entered into heaven itself, to appear now in God's presence for us.
Fa Kristy tsy mba niditra tao amin’ izay fitoerana masìna nataon-tanana, izay tandindon’ ny tena fitoerana masìna, fa ho any an-danitra tokoa, mba hiseho eo anatrehan’ Andriamanitra ankehitriny ho antsika;
25 He did not go there in order to offer himself many times, as does the high priest, who enters the most holy place year by year with the blood of another.
ary tsy niditra Izy mba hanatitra ny tenany matetika, tahaka ny mpisoronabe miditra ao amin’ ny fitoerana masìna isan-taona mitondra ny ran’ ny zavatra hafa;
26 If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
fa raha izany, dia tsy maintsy ho nijaly matetika Izy hatrizay nanaovana izao tontolo izao; fa ankehitriny dia efa naseho indray mandeha tamin’ izao andro farany izao Izy raha hanafaka ny ota tamin’ ny nanaterany ny tenany. (aiōn g165)
27 Just as man is appointed to die once, and after that comes judgment,
Ary tahaka ny nanendrena ny olona ny ho faty indray mandeha, ary rehefa afaka izany, dia hisy fitsarana,
28 so also, Christ was offered once to take away the sins of many, and will appear a second time, not to deal with sin, but for the salvation of those who are waiting for him.
dia tahaka izany koa Kristy, rehefa natolotra indray mandeha hitondra ny otan’ ny maro, dia hiseho fanindroany, tsy amin’ ota, amin’ izay miandry Azy, ho famonjena.
