Hebrews 9
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
I onaj prvi je, svakako, imao bogoštovne uredbe i Svetinju, ali ovosvjetsku.
2 For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.
Šator je uistinu bio uređen: prvi, u kojem bijaše svijećnjak, stol i prinos kruhova, a zove se Svetinja;
3 And after the second vail, the tabernacle which is called the Holiest of all;
iza druge pak zavjese bio je Šator zvan Svetinja nad svetinjama -
4 Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
u njoj zlatni kadionik i Kovčeg saveza, sav optočen zlatom, a u njemu zlatna posuda s manom i štap Aronov, koji je ono procvao, i ploče Saveza;
5 And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.
povrh njega pak kerubi Slave što osjenjuju Pomirilište. O tom ne treba sada potanko govoriti.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]:
Pošto je to tako uređeno, u prvi Šator stalno ulaze svećenici obavljati bogoslužje,
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
a u drugi jednom godišnje samo veliki svećenik, i to ne bez krvi koju prinosi za sebe i za nepažnje naroda.
8 The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
Time Duh Sveti očituje da još nije otkriven put u Svetinju dok još postoji prvi Šator.
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
To je slika za sadašnje vrijeme: prinose se darovi i žrtve koje ne mogu u savjesti usavršiti bogoslužnika -
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
sve same na ićima i pićima i raznim pranjima utemeljene tjelesne uredbe, nametnute do časa ispravka.
11 But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Krist se pak pojavi kao Veliki svećenik budućih dobara pa po većem i savršenijem Šatoru - nerukotvorenu, koji nije od ovoga stvorenja -
12 Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
i ne po krvi jaraca i junaca, nego po svojoj uđe jednom zauvijek u Svetinju i nađe vječno otkupljenje. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:
Doista, ako već poškropljena krv jaraca i bikova i pepeo juničin posvećuje onečišćene, daje tjelesnu čistoću,
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
koliko će više krv Krista - koji po Duhu vječnom samoga sebe bez mane prinese Bogu - očistiti savjest našu od mrtvih djela, na službu Bogu živomu! (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
A radi ovoga je Posrednik novoga Saveza: da po smrti za otkupljenje prekršaja iz starog Saveza pozvani zadobiju obećanu vječnu baštinu. (aiōnios g166)
16 For where a testament [is], there must also of necessity be the death of the testator.
Jer gdje je posrijedi savez-oporuka, potrebno je dokazati smrt oporučitelja.
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Oporuka je doista valjana tek nakon smrti: nikad ne vrijedi dok oporučitelj živi.
18 Hence even the first [testament] was not dedicated without blood.
Stoga ni onaj prvi Savez nije bez krvi ustanovljen.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,
Pošto je svemu narodu priopćio svaku zapovijed zakonsku, uze Mojsije krv junaca i jaraca s vodom i grimiznom vunom i izopom te samu Knjigu i sav narod poškropi
20 Saying, This [is] the blood of the testament which God hath enjoined to you.
govoreći: Ovo je krv Saveza koji vam odredi Bog;
21 Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.
a onda krvlju slično poškropi i Šator i sve bogoslužno posuđe.
22 And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.
I gotovo se sve po zakonu čisti krvlju i bez prolijevanja krvi nema oproštenja.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Ako se dakle time čiste slike onoga što je na nebu, potrebno je da se samo to nebesko čisti žrtvama od tih uspješnijima.
24 For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Krist doista ne uđe u rukotvorenu Svetinju, protulik one istinske, nego u samo nebo: da se sada pojavi pred licem Božjim za nas.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Ne da mnogo puta prinosi samoga sebe kao što veliki svećenik svake godine ulazi u Svetinju s tuđom krvlju;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
inače bi bilo trebalo da trpi mnogo puta od postanka svijeta. No sada se pojavio, jednom na svršetku vjekova, da grijeh dokine žrtvom svojom. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment:
I kao što je ljudima jednom umrijeti, a potom na sud,
28 So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
tako i Krist: jednom se prinese da grijehe mnogih ponese, a drugi će se put - bez obzira na grijeh - ukazati onima koji ga iščekuju sebi na spasenje.
