1 Corinthians 14
1 Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
Morom laga piche koribi aru atma laga bordan karone mon julibi, kintu asol bordan apnikhan bhal pora janibo laga to bhabobani ase.
2 For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.
Kilekoile jun ekjon bhasha alag pora kotha koi ase tai to manu ke kotha kora nohoi kintu Isor ke kori ase; kelemane kun nabuje, kintu tai lukaikene thaka kotha khan atma te koi ase.
3 But he who prophesies speaks to men for their edification, exhortation, and consolation.
Kintu ekjon kun bhabobani kore, taikhan manu khan ke utsah kore, aru taikhan manu khan laga mon aram aru dangor kori diye.
4 He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
Jun alag bhasha laga kotha khan koi, taikhan to nijor laga biswas ke dangor kore, kintu jun bhabobani kore taikhan to girja laga biswas ke dangor kore.
5 Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
Etiya moi laga itcha to apnikhan sob bhi alag bhasha te kotha koribo lage, kintu etu pora bhi bhabobani kora to he bisi itcha ase. Kilekoile jun bhabobani kore, taikhan to alag bhasha kora khan pora bhi dangor ase (notun bhasha laga motlob koi diya to girja te biswasi thaka khan ke uthabole nimite te ase).
6 But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Kintu bhai khan, jodi moi apnikhan ke alag bhasha pora kotha kori kene ahe, apnikhan laga ki labh hobo, jitia tak moi etu bhasha laga asol motlob, nohoile bhi tai laga gyaan, nohoile bhi bhabobani, nohoile bhi sikhai dibole thaka kotha to apnikhan ke koi nadiye koile?
7 Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
Etu hosa ase utu jibon nathaka bajana khan juntu awaj khan ulai basuri hoilebi taar laga bajana hoilebi, jodi taikhan alag-alag awaj khan nadiye koile, kineka pora eitu khan ke janibo, basuri pora ki bajai ase aru taar laga bajana pora ki bajai ase?
8 For if the trumpet gave an uncertain sound, who would prepare himself for war?
Kilekoile jodi bhigul bajana pora najana alag awaj diye koile, kun pora etu huni kene lorai karone taiyari koribo?
9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
Apuni khan bhi thik eneka nisena he ase. Jitia tak apnikhan bujhi bole bhasha nakoi, tinehoile kineka pora apnikhan laga kotha janibo? Kilekoile apnikhan to hawa ke kotha kora nisena hobo.
10 There are, it may be, so many kinds of languages in the world, and none of them is without meaning.
Etu prithibi te bisi kisim bhasha ase kowa to hosa ase, aru ekta bhasha bhi motlob nathaka to nai.
11 If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
Jodi moi etu bhasha laga motlob ki ase najane koile, moi utu kotha kora manu nimite bahar desh laga manu nisena lagibo, aru ekjon jun amike kotha kori ase tai bhi ami nimite dusra desh laga manu nisena lagibo.
12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
Etu nimite apnikhan jun atma laga bordan bisi lobole itcha kori thaki ase, taikhan utu bordan lobi juntu girja khan laga biswas ke bisi dangor kori dibo.
13 Therefore let him who speaks in another language pray that he may interpret.
Eneka hoile jun ekjon alag bhasha pora kotha kore, tai etu bhasha buja bo paribole nimite prathana koribo lage.
14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.
Jodi moi alag bhasha pora prathana kore, moi laga atma bhi prathana kore, kintu ami laga bhabona to eku bhi nakore.
15 What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
Etu karone, ami ki koribo lagibo? Moi nijor laga atma logote prathana koribo, kintu moi nijor laga bhabona logote bhi prathana koribo. Moi nijor laga atma logote gana koribo, aru moi nijor laga bhabona logote bhi gana koribo.
16 Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
Nohoile, jodi apuni atma pora Isor ke dhanyavad kore, kintu ekjon nabuja manu to kineka apuni laga dhanyavad ke “Amen” kobo, kele koile apuni ki koi ase tai eku bhi nabuje?
17 For you most certainly give thanks well, but the other person is not built up.
Apuni to pura mon pora dhanyavad di thakibo pare, kintu dusra manu to eku labh hobo napare.
18 I thank my God, I speak with other languages more than you all.
Ami Isor ke dhanyavad diye kele koile moi apnikhan pora bhi bisi alag bhasha te kotha kore.
19 However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
Kintu girja te dos hajar alag bhasha laga kotha kora pora to juntu pansta kotha ami laga bhabona pora dusra khan ke buja bole pare, etu he kobo.
20 Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.
Bhai khan, apnikhan laga bhabona te bacha nisena nahobi. Etu pora to, biya kaam te bacha nisena hobi, hoile bhi bhabona te dangor manu nisena thakibi.
21 In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
Niom laga kitab te eneka likhi kene ase, “Alag bhasha kora manu khan aru alag kotha kowa manu khan ke loi kene, Moi etu manu khan ke kotha koribo, Kintu eneka korile bhi taikhan moike nahunibo, Probhu he koise.”
22 Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Etu nimite, alag bhasha kora khan to ekta chihna ase, biswasi khan karone nohoi, kintu abiswasi khan nimite; hoilebi bhabobani kora khan to abiswasi khan nimite nohoi, kintu biswasi khan nimite ase.
23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
Jodi, etu karone, pura biswasi khan eke logote ekta jagate joma hoi aru taikhan sob alag bhasha te kotha kori bole shuru hoijai, kintu kunba abiswasi aru bordan nathaka manu khan ahe, taikhan ke dikhi kene apnikhan pagala hoise nakobo naki?
24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
Kintu jodi apnikhan sob bhabobani kori thakise, kintu kunba bordan nathaka nohoile bhi abiswasi apnikhan logote ahe, taikhan laga paapkhan sob apnikhan pora koi dibo aru apnikhan laga kotha pora taikhan ke bisar koribo,
25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
monte lukai kene thaka janai dibo aru tai athukari kene Isor ke aradhana koribo, janai dibo, “Isor hosa bhi apnikhan laga majot te ase.”
26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
Moi laga bhai khan apuni khan ki koribo lage? Jitia apuni khan eke logote joma kore ekjon gana kore, ekjon sikhai, ekjon Isor laga kotha koi, ekjon alag bhasha koi nahoile alag bhasha laga motlob bujhai diye. Eitu khan sob to girja age jabo nimite ase.
27 If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.
Jitia ekjon alag bhasa pora kotha koi, bisi hoilebi duijon nahoile tinjon he kobole lage, aru ekjon to etu laga motlob kobo lage.
28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.
Hoilebi jitia motlob koi dibole manu nathakile, etu manu ke girja te chup kori dibi. Aru tai nijorke Isor logote kotha kori bole dibi.
29 Let two or three of the prophets speak, and let the others discern.
Duijon nahoile tinjon bhabobadi ke kobole dibi, aru etu ki koise dusra ke faisla kori bole dibi.
30 But if a revelation is made to another sitting by, let the first keep silent.
Kintu jodi ekta kotha Isor pora dusra bohi thaka ekjon ke diye, tinehoile age ula ke chup hobole dibi.
31 For you all can prophesy one by one, that all may learn and all may be exhorted.
Kilekoile apnikhan sob ekta piche ekta kori kene bhabobani koribo pare, titia sob bujhi bole paribo aru utsah pabo.
32 The spirits of the prophets are subject to the prophets,
Hosa pora bhi bhabobadi khan laga atma to bhabobadi khan nijor laga nichete kaam kore.
33 for God is not a God of confusion but of peace, as in all the assemblies of the saints.
Kilekoile Isor to ulta-polti laga Isor nohoi, kintu shanti laga ase. Sob pobitro manu khan laga girja te,
34 Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
mahila khan ke girja bhitor te chup thaki bole dibi. Kilekoile taikhan ke kotha kori bole agya nai, kintu taikhan adhikar thaka manu nichete thakibo lage, Moses laga niyom te koise.
35 if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”
Kintu jodi taikhan sikhi bole itcha hoile, taikhan laga nijor mota ke ghor te hudibole dibi, kele koile ekjon mahila pora girja ghor te kotha kora to sorom laga kotha ase.
36 What!? Was it from you that the word of God went out? Or did it come to you alone?
Na Isor laga kotha to apnikhan pora he ulaise? Na khali apnikhan he etu paise?
37 If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
Jodi kunba manu nijorke bhabobadi hobole nohoile bhi bordan paikena ase koi kene bhabe, tinehoile moi apnikhan ke itu chithi te likhi ase etu sob to Isor laga hukum ase koi kene bujhi bo lage.
38 But if anyone is ignorant, let him be ignorant.
Kintu jodi kunba manu murkho nisena thake, taike murkho he thaki bole dibi.
39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
Etu nimite, bhai khan, bhabobani korate pura mon dibi, aru kunke bhi alag bhasha kobole narukhabi.
40 Let all things be done decently and in order.
Kintu sob kaam to bhal aru thik niyom pora koribo lage.
