John 19
1 So Pilate then took Jesus and flogged him.
Pilat eta a gemeras Jezuz, hag a lakaas anezhañ da vezañ skourjezet.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Ar soudarded, o vezañ gweet ur gurunenn spern, a lakaas anezhi war e benn, hag a wiskas anezhañ gant ur vantell vouk.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Hag e lavarent dezhañ: Roue ar Yuzevien, ni a salud ac'hanout; hag e roent jodadoù dezhañ.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilat o vezañ aet a-nevez er-maez a lavaras dezho: Setu, e tegasan anezhañ deoc'h er-maez, evit ma ouiot penaos ne gavan torfed ebet ennañ.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Jezuz a yeas eta er-maez, o tougen ar gurunenn spern hag ar vantell vouk; ha Pilat a lavaras dezho: Setu an den.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Met pa welas ar veleien vras hag ar servijerien anezhañ, e krijont: Ouzh ar groaz! Ouzh ar groaz! Pilat a lavaras dezho: Kemerit anezhañ hoc'h-unan ha kroazstagit anezhañ; rak me ne gavan torfed ebet ennañ.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Ar Yuzevien a respontas dezhañ: Ni hon eus ul lezenn, hag hervez hol lezenn e tle mervel, abalamour ma'z eo en em raet Mab Doue.
8 When therefore Pilate heard this saying, he was more afraid.
Pilat, o klevout ar ger-se, en devoe c'hoazh muioc'h a zoujañs.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
Distreiñ a reas eta er pretordi, hag e lavaras da Jezuz: A-belec'h out? Met Jezuz ne roas respont ebet dezhañ.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Neuze Pilat a lavaras dezhañ: Ne lavarez netra din? N'ouzout ket em eus ar galloud da lakaat kroazstagañ ac'hanout, hag ar galloud da'z leuskel da vont?
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Jezuz a respontas dezhañ: Te ne'z pije galloud ebet warnon, ma ne vije ket bet roet dit diouzh krec'h; setu perak an hini en deus va lakaet etre da zaouarn en deus graet ur pec'hed brasoc'h.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Adalek neuze Pilat a glaske e leuskel; met ar Yuzevien a grie: Mar laoskez an den-se, n'out ket mignon da Gezar; rak piv bennak en em c'hra roue, en em laka a-enep Kezar.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Pilat, o klevout ar gomz-se, a gasas Jezuz er-maez, hag a azezas war e gador-varn, el lec'h galvet ar Pavez, hag en hebraeg Gabbata
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
(met kempennadur ar Pask e oa, ha war-dro ar c'hwec'hvet eur); hag e lavaras d'ar Yuzevien: Setu ho roue.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Met int a grias: Lam anezhañ! Lam anezhañ! Ouzh ar groaz! Pilat a lavaras dezho: Ha kroazstagañ a rin ho roue? Ar veleien vras a respontas: Ni n'hon eus roue all ebet nemet Kezar.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Neuze e roas anezhañ dezho evit bezañ kroazstaget. Kemer a rejont eta anezhañ hag e kasjont Jezuz ganto.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Ha Jezuz, o tougen e groaz, a zeuas el lec'h anvet ar C'hlopenn, hag a zo en hebraeg Golgota.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Eno e kroazstagjont anezhañ ha daou all gantañ, unan en un tu, hag unan all en tu all, ha Jezuz er c'hreiz.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Pilat a reas ivez ur skrid, hag en lakaas war ar groaz; ennañ e oa skrivet: JEZUZ A NAZARED, ROUE AR YUZEVIEN.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Kalz eus ar Yuzevien a lennas ar skrid-se, abalamour al lec'h ma oa Jezuz kroazstaget a oa tost da gêr; skrivet e oa en hebraeg, e gresianeg hag e latin.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Beleien vras ar Yuzevien a lavaras da Bilat: Na skriv ket: Roue ar Yuzevien, met penaos en deus lavaret: Me eo roue ar Yuzevien.
22 Pilate answered, “What I have written, I have written.”
Pilat a respontas: Ar pezh am eus skrivet, am eus skrivet.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Goude m'o devoe ar soudarded kroazstaget Jezuz, e kemerjont e zilhad, hag e rejont peder lodenn, ul lodenn evit pep hini; kemer a rejont ivez ar sae; met ar sae a oa hep gwri, eus ur wiadenn, adalek krec'h betek traoñ.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Lavaret a rejont eta etrezo: Na lodennomp ket anezhi, met taolomp ar sord da biv e vo. Evel-se e voe, evit ma vije peurc'hraet ar gomz-mañ eus ar Skritur: Lodennet o deus va dilhad, ha taolet o deus va sae d'ar sord. Evel-se e reas ar soudarded.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Mamm Jezuz, ha c'hoar e vamm, Mari gwreg Klopaz, ha Mari a Vagdala, en em zalc'he tost ouzh kroaz Jezuz.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Jezuz eta, o welout e vamm hag en he c'hichen an diskibl a gare, a lavaras d'e vamm: Gwreg, setu da vab.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Neuze e lavaras d'an diskibl: Setu da vamm. Hag adalek an eur-se, an diskibl a gemeras anezhi en e di.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Goude-se, Jezuz, o welout penaos e oa peurc'hraet holl, a lavaras, evit ma vije ar Skritur peurc'hraet: Sec'hed am eus.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Bez' e oa eno ul lestr leun a winegr. Leuniañ a rejont eta ur spoueenn a winegr, hag o vezañ he lakaet e penn ur gorzenn sikadez, e kinnigjont anezhi d'e c'henou.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
P'en devoa Jezuz kemeret ar gwinegr e lavaras: Peurc'hraet eo pep tra! Hag, o vezañ pleget e benn, e roas ar spered.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Met, ar Yuzevien, gant aon na chomfe ar c'horfoù war ar groaz deiz ar sabad (rak kempennadur ar Pask e oa, hag ar sabad-se a oa un deiz bras), a c'houlennjont digant Pilat ma vije torret o divhar d'ar re groazstaget, ha ma vijent tennet ac'hane.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Ar soudarded a zeuas eta hag a dorras e zivhar d'an hini kentañ, goude d'an eil a oa kroazstaget gantañ.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
Met pa zeujont da Jezuz, o welout e oa dija marv, ne dorrjont ket dezhañ e zivhar.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Koulskoude unan eus ar soudarded a doullas e gostez dezhañ gant ul lañs, ha kerkent e tilamas anezhañ gwad ha dour.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
An hini en deus gwelet a ro testeni a gement-se (hag e desteni a zo gwirion, hag e oar e lavar gwir), evit ma kredot.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Ha kement-se a erruas evit ma vije ar Skritur peurc'hraet: E eskern ne vint ket torret.
37 Again another Scripture says, “They will look on him whom they pierced.”
Hag e lec'h all ar Skritur a lavar c'hoazh: Gwelout a raint an hini o deus toullet.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Goude-se, Jozef a Arimatea hag a oa diskibl da Jezuz, met e-kuzh gant aon rak ar Yuzevien, a c'houlennas digant Pilat lemel korf Jezuz, ha Pilat en lezas d'e gemer. Dont a reas eta hag e lamas korf Jezuz.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Nikodem, an hini, er penn-kentañ, a oa aet en noz da gavout Jezuz, a zeuas ivez, o tegas war-dro kant lur eus ur veskadenn mir hag aloez.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Kemer a rejont eta korf Jezuz, hag e c'holojont anezhañ gant bandennoù ha gant al louzoù a c'hwezh-vat, evel m'o devoa ar Yuzevien ar c'hiz da sebeliañ.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Setu, e oa ul liorzh el lec'h ma oa bet kroazstaget, hag el liorzh ur bez nevez na oa bet c'hoazh lakaet den ennañ.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Lakaat a rejont eta Jezuz ennañ, abalamour da gempennadur ar Yuzevien hag ivez dre ma oa tost ar bez.
