Luke 11
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
3 Give us day by day our daily bread.
Oure dayly breed geve vs evermore.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
5 He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
for a frende of myne is come out of the waye to me and I have nothinge to set before him:
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
Or yf he axe an egge: wyll he offer him a scorpion?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
16 Others, testing him, sought from him a sign from heaven.
And other tempted him sekinge of him a signe fro heave.
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
When a stronge man armed watcheth his housse: yt he possesseth is in peace.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
He that is not with me is agaynst me. And he that gadereth not with me scattereth.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
25 When he returns, he finds it swept and put in order.
And when he cometh he fyndeth it swept and garnissed.
26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
But he sayde: Ye happy are they that heare the worde of God and kepe it.
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
35 Therefore see whether the light that is in you isn’t darkness.
Take hede therfore that the light which is in the be not darknes.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
40 You foolish ones, didn’t he who made the outside make the inside also?
Ye foles dyd not he that made that which is without: make that which is within also?
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
Neverthelesse geve almose of that ye have and beholde all is clene to you.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
