Luke 6
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
Potthaba numit amada Jisuna mahei maronggi loubuk phaoduna chatlammi. Amasung Ibungogi tung-inbasingna gehu charong khara heklaga makhutna noithoktuna charammi.
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
Maduda pharisee kharana makhoida hanglak-i, “Nakhoina Potthaba numitta touphade haina eikhoigi wayel yathangna haiba adu nakhoina touriba karigino?”
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
Jisuna makhoida khumlak-i, “David amadi mahakka loinabasingna lamlaba matamda David-na kari toukhibage haibadu nakhoina Mapugi puyada padabra?
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
Mahakna Tengban Mapugi yumda changduna purohitsing khaktana chagadaba Tengban Mapuda katthokkhraba tal adu louduna chakhi amasung mahakka loinabasingdasu pikhi.”
5 He said to them, “The Son of Man is lord of the Sabbath.”
Adudagi Jisuna makhoida haikhi, “Migi machanupa adu Potthaba numitkisu Mapuni.”
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Atoppa Potthaba numit amada Jisuna synagogue-ta changduna misingda tambirammi. Amasung mapham aduda yet-thangba makhut pangtha-sithaduna naba nupa ama leirammi.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Aduga Pharisee amadi Wayel Yathanggi oja kharana Jisubu aranba tou-i haina maral siba yanaba maram thiduna leirammi. Maram aduna makhoina Potthaba Numitta Ibungona anaba phahanbra haiduna Ibungobu cheksinna yenglammi.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
Adubu Ibungona makhoigi wakhaldu khangladuna makhut nama pangtha-sithaba nupa aduda hairak-i, “Hougattuna mamang asida lak-u.” Aduga nupa aduna hougattuna mapham aduda leple.
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
Adudagi Jisuna makhoida hairak-i, “Ei nakhoida wahang ama hangge, Wayel yathangna potthaba numitta touba yabasi karino: Aphaba thabak toubra nattraga phattaba thabak toubra? Kanagumbagi thawai kanbara nattraga mang-hanbra?”
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
Amasung Ibungona makhoi pumnamakta koina yenglaga nupa aduda hairak-i, “Nahakki nakhut adu tingthok-u.” Aduga mahakna madu toujare, amasung makhuttu hannagum pungpha phajare.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
Maduda makhoi mei houna saorammi amasung Jisugi maiyokta makhoina kari touba yabage haiduna amaga amaga wa tanaba houre.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
Madugi matung matam ikan kannadana nongma Jisuna haijanabagidamak ching amada kakhatlammi amasung mahakna ahing chuppa Tengban Mapuda haijaduna mapham aduda leirammi.
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Amasung ayuk matam oiraklabada Ibungona mahakki tung-inbasing pumnamakpu manakta kourammi amasung makhoi taranithoibu khandoktuna pakhonchatpa haina koure. Makhoising adudi:
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
Mahakna Peter hainasu kouba Simon amadi mahakki manao Andrew; Jacob, John, Philip, Bartholomew,
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
Matthew, Thomas, Alphaeus-ki machanupa Jacob, Mareibak ningba hainasu kounaba Simon,
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
Jacob-ki machanupa Judas amasung yeknabagi michang oikhiba Judas Iscariot-ni.
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
Adudagi Jisuna makhoiga loinana chingthaktagi kumtharaktuna leitem manaba mapham amada masing yamlaba mahakki tung-inbasing aduga loinana leplammi. Aduga Judea apumbadagi amasung Jerusalem-dagi aduga Tyre amadi Sidon-gi samudra mapandagi yamlaba miyam amasu mapham aduda leirammi.
18 as well as those who were troubled by unclean spirits; and they were being healed.
Makhoising adu Ibungogi wa tananaba amasung makhoigi lainasing adu Ibungona phahanbinabagidamak lakpani. Aduga phattaba thawaisingna wahallibasingsu laklammi amasung makhoina madudagi phajarammi.
19 All the multitude sought to touch him, for power came out of him and healed them all.
Amasung mipum khudingmakna Ibungobu soknaba hotnarammi maramdi Ibungodagi anaba phahanbagi panggal thoraklammi amasung makhoi pumnamakpu anaba phahanbirammi.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
Adudagi Jisuna mahakki tung-inbasing aduda yengladuna hairak-i, “Lairaba nakhoi yaiphabani, Maramdi Tengban Mapugi ningthou leibak adu nakhoigini!
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Houjik lamliba nakhoi yaiphabani, Maramdi nakhoibu thalhanbigani! Houjik kaplibasa nakhoi yaphabani, Maramdi nakhoina nokchagani!”
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
“Migi machanupa adugi maramgidamak misingna nakhoibu yengthiraba, inthoklaba, ikaiba piraba, aduga nakhoigi ming thinaba hairaba nakhoi yaiphabani!
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Numit aduda nungaijou amadi haraoduna chongkhatchou maramdi swargada nakhoigi mana chao-i. Maramdi matou adugumna makhoigi mapa mapusingna Tengban Mapugi wa phongdokpiba maichousingdasu toukhi.”
24 “But woe to you who are rich! For you have received your consolation.
“Adubu inak-khunba nakhoidi awabanida, Maramdi nakhoina nungngai yaiphaba adu phangkhre!
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
Houjik puk thanduna leiriba nakhoi awabanida, Maramdi nakhoina lamgani! Houjik nokliba nakhoi awabanida, Maramdi nakhoina tengtha nao-oigani amasung kapkani!”
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
“Mi pumnamakna nakhoigi maramda aphaba haiba matamda nakhoi awabanida; maramdi matou asigumna makhoigi mapa mapusingna Tengban Mapugi wa phongdoksinabasingda toukhi.”
27 “But I tell you who hear: love your enemies, do good to those who hate you,
“Adubu eigi wahei tariba nakhoida eina hairi: Nakhoina nakhoigi yeknabasingbu nungsiyu, nakhoibu yengthibasingda aphaba toubiyu,
28 bless those who curse you, and pray for those who mistreat you.
Nakhoibu sirap toubasingbu bor pibiyu, aduga nakhoibu thina toubasinggidamak Tengban Mapuda haijabiyu.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
Kanagumbana nanggi nakhajai namada khupakna tharabadi atoppa nakhajai nama adusu onsillu; kanagumbana nahakki mapangi phurit adu loukhrabadi, nahakki manunggi phurit adubusu loubada thinganu.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
Nangonda nijaba mi khudingmakta pinou, aduga kanagumbana nahakki napot-nachei loukhrabadi amuk hanna piraknanaba hairuganu.
31 “As you would like people to do to you, do exactly so to them.
Misingna nakhoida touhanningba adumak nakhoinasu makhoida tou.”
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
“Nakhoibu nungsiba mising adukhaktabu nakhoina nungsirabadi nakhoida kari thagatpham leibage? Maramdi papchenbasing phaobana makhoibu nungsibasingbudi adumak nungsi.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Aduga nakhoida aphaba thabak touba mising adukhaktada nakhoina aphaba tourabadi nakhoida kari thagatpham leibage? Maramdi papchenbasing phaobanasu adumna adumak tou-i.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Aduga nakhoida amuk singlakkani haina asha touba mising adukhaktada sel puthoklabadi nakhoida kari thagatpham leibage? Maramdi papchenbasing phaobanasu puthokkhiba senpham adu amuk phanggani haina asha touduna papchenbasingda adumak puthok-i.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Adubu nakhoina yeknabasingbu nungsiyu, makhoida aphaba toubiyu, aduga singlakpagi wakhal amuk toudana makhoida puthok-u. Adu oirabadi nakhoigi mana chaogani, aduga nakhoina wangthoiraba Tengban Mapugi asengba machasing oigani. Maramdi toubimal khangdabasing amasung phattabasinggi maphamdasu mahakti chanbi hei.
36 “Therefore be merciful, even as your Father is also merciful.
Aduga nakhoigi napana chanbiheibagum nakhoisu chanbi heiyu.”
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
“Kanadasu wayelluganu aduga nakhoibusu wayenbiroi. Kanadasu maral leihanluganu aduga nakhoibusu naral leihanbiroi. Ngakpiyu aduga nakhoibusu ngakpigani.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
Piyu aduga nakhoida pinabigani. Ahenba changda, namsinduna, niksinduna, aduga pathokna nakhoigi phigaoda happigani. Maramdi nakhoina olluriba chang adumakna nakhoidasu amuk ollagani.”
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
Aduga Ibungona makhoida pandam asisu haikhi, “Mitangba amana mitangba amabu lamjingba ngambra?” Adumna tourabadi makhoi animak komda taroidra?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Maheiroi amana mahakki ojadagi henna chaode, adubu mapung phana tamlaba pumnamakna oja adugumna oirakkani.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
“Aduga karigi nahakki namitta leiba ujao adu khangba ngamdraga nachin nanaogi mamitta leiba apikpa u-makup aduda karigi yenglibano?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
Nahakki namitta leiba ujao adu nahakna uba ngamdraga, ‘Ichin inao, nahakki namitta leiba u-makup adu ei louthokpige’ haina nahakki nachin nanaoda nahakna karamna haigani? He, aphasasinnabasa! Nangna ahanbada namitta leiriba ujao adu hanna louthokkho, adudagidi nahakna nachin-nanaogi mittagi u makup adu louthokpada sengna uba ngamgani.”
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
“Maramdi aphaba upalda phattaba mahei pande aduga phattaba upalda aphaba mahei pande.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
Upal khudingmakki masak magi mahei adudagi khangngi. Maramdi tingkhang pambidagi heiyit heknade aduga tingkhanggi mongsongdagi anggur heknade.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Aphaba mina mahakki thamoigi aphaba langeidagi aphaba thabak puthok-i, aduga phattaba mina mahakki thamoigi phattaba langeidagi phattaba thabak puthok-i. Maramdi mathamoida leiribasingdu machinna ngangthok-i.
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
“Eina haiba adudi toudraga karigi nakhoina eingonda Ibungo, Ibungo haina kouribano?
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
Eingonda laktuna eigi wa taraga madubu thabak oina touba mahak adu kariga manabage haibadu ei nakhoida utke.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
Mahak adudi nungjao mathakta luna touthaduna yumpham thollaga yum sariba mi amagumbani. Aduga ising ichao lakpada ichelna yum aduda saphu kanna yeire, adubu yum adu nungjao mathakta cheksinna saba maramna lenghanba ngamkhide.
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
Adubu eigi wa taraga madubu thabak oina toudaba mahak adudi yumpham yaodana leibakta yum saba mi amagumbani. Aduga ising ichao aduna yeibada yum adu ture amasung madubu machet tana thugaire.”
