Romans 11
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Adunadi eina hang-i, Tengban Mapuna mahakki misingbu hundokpirabra? Tasengna madu natte! Ei isamak Israel macha amani, Abraham-gi charol surolni, Benjamin-gi salaidagini.
2 God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
Tengban Mapuna ahoubadagi khankhraba mahakki misingbu hundokpide. Elijah-gi maramda Mapugi puyana kari haibage haiba nakhoina khangdra-- madudi mahakna Israel-gi misinggi mathakta Tengban Mapugi maphamda hanggatchakhi:
3 “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
“MAPU IBUNGO, makhoina Ibungogi wa phongdokpa maichousing hatkhre aduga nahakki latnapungsing thugaikhre; ei ithanta ngaihoure, aduga makhoina eibu hatnaba hotnari.”
4 But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
Maduda Tengban Mapuna mangonda kari paokhum pikhibage? “Baal-da khuru khudak kundriba nupa lising taret khaaktuna eina eigidamak thamle.”
5 Even so too at this present time also there is a remnant according to the election of grace.
Adugumduna houjiksu Tengban Mapugi thoujalna khandokpa khara leiri.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
Mahakki thoujalna khandokpiba oirabadi, makhoina toukhiba thabakki maramna oiba yade; madu oiramlabadi thoujal adu thoujal oiramloi.
7 What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
Adunadi karino? Israel-gi misingna thiriba adu makhoina phangdre. Tengban Mapuna khanggatpiba makhoi kharatana madu phangle; atei pumnamak adudi mapukning kansinkhre.
8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
Mapugi puyada asumna ikhibagumbani, “Tengban Mapuna makhoigi wakhal amadi thammoibu tanthahalle; ngasiphaoba makhoina tabasu ubasu ngamdre.”
9 David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
Aduga David-na hai, “Makhoigi chakkhangbasing aduna makhoibu phaaba amadi langda thuhanba oisanu; makhoi tuba oisanu, makhoi cheirak phangba oisanu!
10 Let their eyes be darkened, that they may not see. Always keep their backs bent.”
Makhoi uba ngamdanaba makhoigi mamit mamsinba oisanu; aduga matam leiba khibikta awaba potlumna makhoigi manam polhanba oihallu.”
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Adunadi eina amukka hang-i: Semba yaroidaba phibhamda makhoi tukhrabra? Tasengna madu natte! Makhoina pap toubagi maramna Jihudi nattaba phurupsingda aran-khubham thungle madu Israel-gi misingbu kallak-hananabani.
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
Makhoina pap toubana taibangpanda yaipha thoujal pubirakpa oirabadi aduga makhoigi maithibana Jihudi nattaba phurupsingda yaipha thoujal pubirakpa oirabadi, makhoi pumnamakpu tinsinlakpa matamdadi kayagi matik yaipha thoujal oigadaba!
13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
Jihudi nattaba nakhoida eina hairibani: eina Jihudi nattabasingda pakhonchatpa oiribamakhei, eina toujaba thougal asida eina chaothokchagani.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Yarabadi eigi phurupki misingbu kallak-hallaga, makhoi kharadang oirabasu kanbiba yananabani.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Makhoibu hundokpana taibangpan-gi taisinnabiba oirabadi, makhoibu lousinba adudi sibadagi hinggatpa nattana kari oigani?
16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
Anoiba yam matumdagi saruk ama Tengban Mapuda katlabadi lemhouba saruk pumnamak adusu Ibungogi oire; u-pal amagi maru adu Tengban Mapuda katlabadi, masasing adusu Ibungogi oire.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
Chorophon pambigi usa khara kakthatlaga, lamgi chorophon pambigi masa amabu kolom semduna hapchille. Jihudi nattaba nakhoi lamgi chorophon pambiga pangkhakni, Jihudisinggi akanba thawaigi punsi adugi saruk nakhoina phangle.
18 don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
Nahakna tekkhraba usa ateising adugi mathakta usittaba touroidabani. Karamna nakhoina napan tougadouribano? Nahakti usa khakta oibani; nakhoina mara adubu puba natte, mara aduna nahakpu pubani.
19 You will say then, “Branches were broken off, that I might be grafted in.”
Adubu nahakna haigani, “Eibu kolom semba yananaba masasing adu kakthatkhibani.”
20 True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
Madu achumbani. Makhoina thajadabagi maramna makhoibu kakthatkhibani, nahakti thajabagi maramna mapham aduda leire. Adubu chaothokpa touganu, madugi mahutta kiyu.
21 for if God didn’t spare the natural branches, neither will he spare you.
Tengban Mapuna mahousagi oiba usasing haibadi Jihudising adubu khakpidrabadi, Ibungo mahakna nahakpu khakpigani khanbra?
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Maram aduna Tengban Mapugi thoujal heiba amasung sathiba adu khanduna yeng-u; tukhibasinggidamak sathiba, adubu nahakna Ibungogi thoujalda lengdana leirabadi, Ibungogi thoujal nangonda leigani. Nattrabadi, nahakpusu kakthatkhigani.
23 They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
Aduga makhoina thajadaba adu thadoklabadi, makhoi amuk hanna kolom sembigani; maramdi madu Tengban Mapuna touba ngam-i.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Jihudi nattaba nakhoidi kaklaga, mahousaga onna-teinabada ingkholgi chorophon pambida kolom semlaba lamgi chorophon masasinggumbani. Jihudisingdi ingkholgi pambisinggumbani; kakthatkhraba masasing oiriba makhoibu masamakki chorophon pambida amuk hanna Tengban Mapuna kolom sembibada yamna henna laiba oigani!
25 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
Eigi ichil-inaosa, athuppa asigi maramda nakhoina khangdaba eina pamde, nattrabadi nakhoi nawanglakpa yai: Israel-gi misingna thammoi kanba adu matam pumnamakki oiba natte madu atoppa phurupsingna masing suna Tengban Mapugi maphamda changlaktriba phaobagi matam adu phaobatani.
26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
Asumna Israel pumnamakpu kanbigani. Masi Mapugi puyada ikhibagumnani, “Kanbiba Mapu adu Zion-dagi lakkani, aduga Jacob-ki charol suroldagi phattaba pumnamak louthokpigani.
27 This is my covenant with them, when I will take away their sins.”
Eina makhoigi papsing louthokpiba matamda, eina makhoiga walepnaba asi lepkani.”
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
Aphaba Paogi maramda, makhoi nakhoigi maramgidamak yeknabasingni; adubu khandokpagi maramda ipa ipusinggi maramgidamak makhoidi nungsibibasingni.
29 For the gifts and the calling of God are irrevocable.
Maramdi Tengban Mapugi khudolsing amasung mahakki koubiba adu hongba leite.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Jihudi nattaba nakhoigidamakti matam amada nakhoi Tengban Mapuna haiba illamde, adubu houjikti Jihudisingna haiba indabagi maramna nakhoina chanbiba phangjare,
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
matou asumna, nakhoina phangba chanbiba adugi maramna makhoinasu Tengban Mapugi chanbiba phangnanaba makhoina houjik haiba indaba oire.
Maramdi Tengban Mapuna mioi pumnamakta chanbiba utnaba mahakna mioi pumnamakpu haiba indabadagi phadok oihalle. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
Tengban Mapugi lan kayada chaokhrabano! Ibungogi lousing amasung khangba kayada lukhrabano! Kanana mahakki warepsingbu sandokna takpa ngamgani? Kanana mahakki lambibu wakhal taba ngamgani?
34 “For who has known the mind of the Lord? Or who has been his counselor?”
Mapugi puyana asumna hai, “Kanana MAPU IBUNGO-gi wakhal khangbage? Kanana Ibungoda paotak piba ngamgani?
35 “Or who has first given to him, and it will be repaid to him again?”
Ibungona amuk singlaknaba, Ibungoda karigumba amata pikhiba kana leibage?”
