1 Timothy 5
1 Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,
Kaua e whakatupehupehu ki te kaumatua; engari ata korerotia atu ano he matua; ko nga taitamariki hoki ano he teina;
2 yonge wymmen as sistris, in al chastite.
Ko nga ruruhi ano he whaea; ko nga wahine taitamariki ano he tuahine, i runga i nga whakaaro ma katoa.
3 Honoure thou widewis, that ben very widewis.
Whakahonoretia nga pouaru, ara nga tino pouaru.
4 But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.
Ki te mea ia he tamariki, he mokopuna ranei a tetahi pouaru, kia whakaakona ratou i te tuatahi kia whakaaro tika ki to ratou whare ake, kia utua hoki ta nga matua; he mea pai hoki tenei, he mea e manakohia ana i te aroaro o te Atua.
5 And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.
Na ko te tino pouaru, ko te mea mokemoke, e tumanako ana ia ki te Atua, e mau tonu ana ki nga inoi, ki nga karakia, i te po, i te ao.
6 For sche that is lyuynge in delicis, is deed.
Ko te pouaru ia e whai ana ki nga ahuareka a te tinana he tupapaku ia, ahakoa ora.
7 And comaunde thou this thing, that thei be withouten repreef.
Akona atu enei mea, kei ekengia ratou e te kupu.
8 For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.
Engari ki te kore tetahi e whakaaro ki ona ake, a ki te hunga rawa ano o tona whare, kua whakakahoretia e ia te whakapono, a he kino atu tana i ta te tangata whakaponokore.
9 A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,
Kaua tetahi e whakaurua ki te rarangi o nga pouaru i te mea kahore ano ona tau i ona tekau, hei te wahine i tuturu ki te tane kotahi,
10 and hath witnessing in good werkis, if sche nurschede children, if sche resseyuede pore men to herbore, if sche hath waischun the feet of hooli men, if sche mynystride to men that suffriden tribulacioun, if sche folewide al good werk.
Hei te mea e whakaaetia ana ana mahi pai; mehemea ia i whakatupu tamariki, mehemea ia i atawhai manuhiri, mehemea i horoi i nga waewae o te hunga tapu, mehemea i manaaki i te hunga e tukinotia ana, mehemea ia i whai ki nga mahi pai katoa.
11 But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,
Ko nga pouaru taitamariki ia me whakarere; ki te tupu hoki to ratou whakaaro poauau takahi i ta te Karaiti, ka hiahia ki te marena;
12 hauynge dampnacioun, for thei han maad voide the firste feith.
Ka tau te he ki a ratou, no te mea kua whakarerea e ratou to ratou whakapono tuatahi.
13 Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.
Ka ako ano hoki ratou ki te noho mangere, ki te haereere noa ki tetahi whare, ki tetahi whare: a ehara i te mea ko te mangere kau, he mate korerorero ano ia to ratou, he pokanoa ki ta tera, ki ta tera, ko ta ratou e korero ai ko nga mea e kore e tika.
14 Therfor Y wole, that yongere widewis be weddid, and bringe forth children, and ben hosewyues, to yyue noon occasioun to the aduersarie, bi cause of cursid thing.
Koia ahau ka mea ai kia marena nga pouaru taitamariki, kia whanau tamariki, kia tohutohu i nga mea o te whare, kia kaua e hoatu ki te hoariri tetahi take tawai:
15 For now summe ben turned abak aftir Sathanas.
Kua tahuri ke nei hoki etahi ki te whai i a Hatana.
16 If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.
Ki te mea he pouaru a tetahi tangata whakapono, a tetahi wahine whakapono ranei, mana ano ratou e atawhai, kaua hoki te hahi e whakataimahatia; ko ana hoki e atawhai ai ko nga tino pouaru.
17 The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.
Kia nui ake te honore mo nga kaumatua e tohutohu pai ana; engari rawa ia mo te hunga ko ta ratou nei mahi ko te kupu, ko te whakaako.
18 For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.
E mea ana hoki te karaipiture, Kaua e whakamokatia te mangai o te kau patu witi: me tenei hoki, Ka tika te utu mo te kaimahi.
19 Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.
Kaua e whakarongo ki te whakawa mo te kaumatua, kia puta ra ano i nga mangai o etahi kaiwhakaatu tokorua, tokotoru ranei.
20 But reproue thou men that synnen bifor alle men, that also othere haue drede.
Ko te hunga hara riria i te aroaro o te katoa, kia mataku ai hoki era atu.
21 Y preie bifor God, and Jhesu Crist, and hise chosun aungelis, that thou kepe these thingis with oute preiudice, and do no thing in bowynge `in to the othere side.
Ko taku kupu nui tenei ki a koe i te aroaro o te Atua, o Karaiti Ihu hoki, a o nga anahera whiriwhiri, puritia enei mea, kaua e pokaia he tikanga, kaua e mahi i runga i te whakahoa.
22 Put thou hondis to no man, nether anoon comyne thou with othere mennus synnes. Kepe thi silf chast.
Kei hohoro te whakapa i nga ringaringa ki tetahi tangata, kaua ano e uru ki nga hara o te tangata ke: kia mau tou harakore.
23 Nyle thou yit drinke watir, but vse a litil wyn, for thi stomac, and `for thin ofte fallynge infirmytees.
Kati tou inu wai; engari hei te waina mau, kia iti, hei mea mo tou puku, mo ou mate e honohono na.
24 Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.
Ko nga hara o etahi tangata marama noa ake, e haere ana i mua ki te whakawakanga; ko o etahi ia e whai mai ana i muri i a ratou.
25 And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.
Waihoki ko nga mahi pai e marama noa ake ana; a, ko nga mea e rere ke ana e kore e taea te huna.
