Acts 2
1 And whanne the daies of Pentecost weren fillid, alle the disciplis weren togidre in the same place.
A, no ka taka mai te ra o te Petekoha, e noho tahi ana ratou katoa i te wahi kotahi.
2 And sodeynli ther was maad a sown fro heuene, as of a greet wynde comynge, and it fillide al the hous where thei saten.
Na puta whakarere mai ana he haruru nui no te rangi, ano he hau nui e keri ana, a ki katoa te whare i noho ai ratou.
3 And diuerse tungis as fier apperiden to hem, and it sat on ech of hem.
Heoi puta mai ana ki a ratou etahi arero he mea manganga, ano he ahi, a tau iho ana ki runga ki tenei, ki tenei o ratou.
4 And alle weren fillid with the Hooli Goost, and thei bigunnen to speke diuerse langagis, as the Hooli Goost yaf to hem for to speke.
Na ki katoa ratou i te Wairua Tapu, a ka timata te korero, rere ke ana nga reo, rite tonu ki ta te Wairua i hoatu ai ki a ratou kia korerotia.
5 And ther weren in Jerusalem dwellinge Jewis, religiouse men, of ech nacioun that is vndur heuene.
I Hiruharama ano e noho ana etahi Hurai, he hunga whakaaro, no nga iwi katoa i raro o te rangi.
6 And whanne this vois was maad, the multitude cam togidere, and thei weren astonyed in thouyt, for ech man herde hem spekinge in his langage.
Na i te wa i rangona ai taua haruru, ka whakarapopoto te mano, ka pororaru, no te mea ka rangona e tera, e tera, tona reo e korerotia ana e ratou.
7 And alle weren astonyed, and wondriden, and seiden togidere, Whether not alle these that speken ben men of Galyle,
Na ka oho ratou katoa, ka miharo, ka mea, Na, ehara ianei enei katoa e korero nei i te hunga no Kariri?
8 and hou herden we ech man his langage in which we ben borun?
He aha tatou ka rongo nei, ia tangata, ia tangata, i o tatou reo o to tatou whanautanga?
9 Parthi, and Medi, and Elamyte, and thei that dwellen at Mesopotami, Judee, and Capodosie, and Ponte,
Ko te hunga o Patia, o Meria, o Erama, ko nga mea e noho ana i Mehopotamia, i Huria, i Kaparokia, i Ponoto, i Ahia,
10 and Asie, Frigie, and Pamfilie, Egipt, and the parties of Libie, that is aboue Sirenen, and `comelingis Romayns, and Jewis,
I Perukia, i pamapuria, i Ihipa, i nga wahi o Ripia e patata ana ki Hairini, me nga manuhiri o Roma, nga Hurai, nga porohiraiti,
11 and proselitis, men of Crete, and of Arabie, we han herd hem spekynge in oure langagis the grete thingis of God.
Nga Kariti, nga Arapi, e rongo ana tatou i a ratou e whakapuaki ana i nga mahi tohu a te Atua, no tatou ano nga reo.
12 And alle weren astonyed, and wondriden, `and seiden togidere, What wole this thing be?
A miharo katoa ana ratou, pohehe ana, ka mea tetahi ki tetahi, He aha tenei?
13 And othere scorneden, and seiden, For these men ben ful of must.
Ko etahi i tawai, i mea, E ki ana ratou i te waina hou.
14 But Petre stood with the enleuene, and reiside vp his vois, and spak to hem, Ye Jewis, and alle that dwellen at Jerusalem, be this knowun to you, and with eris perseyue ye my wordis.
Otira ka whakatika a Pita me te tekau ma tahi, ka hikitia tona reo, ka whai kupu ki a ratou, E nga tangata o Huria, me koutou katoa e noho nei i Hiruharama, kia mohio koutou ki tenei, kia whai taringa mai ki aku kupu:
15 For not as ye wenen, these ben dronkun, whanne it is the thridde our of the dai;
Kahore hoki o enei haurangi me ta koutou e whakaaro nei, ko te toru noa hoki tenei o nga haora o te ra;
16 but this it is, that was seid bi the prophete Johel,
Engari ko te mea tenei i korerotia e Hoera poropiti;
17 And it schal be in the laste daies, the Lord seith, Y schal helde out my spirit on ech fleisch; and youre sones and youre douytris schulen prophesie, and youre yonge men schulen se visiouns, and youre eldris schulen dreme sweuenes.
A tenei ake kei nga ra whakamutunga, e ai ta te Atua, ka ringihia e ahau toku Wairua ki nga kikokiko katoa; ka poropiti hoki a koutou tama, a koutou tamahine, ka moemoea hoki o koutou kaumatua:
18 And on my seruauntis and myn handmaidens in tho daies Y schal schede out of my spirit, and thei schulen prophecie.
Ae, ka ringihia ano e ahau toku Wairua i aua ra, ki aku pononga tane, ki aku pononga wahine; a ka poropiti ratou.
19 And Y schal yyue grete wondris in heuene aboue, and signes in erthe bynethe, blood, and fier, and heete of smoke.
Ka whakakitea ano e ahau nga mea whakamiharo i te rangi i runga, me nga tohu ki te whenua i raro; he toto, he kapura, he paowa pongere:
20 The sunne schal be turned in to derknessis, and the moone in to blood, bifor that the greet and the opyn dai of the Lord come.
Ko te ra ka huri hei pouri, ko te marama hoki hei toto, i mua o te putanga mai o te ra o te Ariki, taua ra nui whakaharahara, rongonui.
21 And it schal be, ech man which euere schal clepe to help the name of the Lord, schal be saaf.
Na, ko reira ora ai te hunga katoa e karanga ana ki te ingoa o te Ariki.
22 Ye men of Israel, here ye these wordis. Jhesu of Nazareth, a man preued of God bifor you bi vertues, and wondris, and tokenes, which God dide bi hym in the myddil of you,
E nga tangata o Iharaira, kia rongo koutou ki enei kupu; Ko Ihu o Nahareta, he tangata i tino whaitohungia e te Atua ki a koutou i runga i nga merekara, i nga mea whakamiharo, i nga tohu i mea ai te Atua kia mahia e ia i waenganui o koutou, e mo hio ana ano ra koutou.
23 as ye witen, ye turmentiden, and killiden hym bi the hoondis of wyckid men, bi counseil determyned and bitakun bi the forknouwyng of God.
Ko tenei tangata i tukua atu, he mea i ata whakaaroa, a i mohiotia noatia ake e te Atua, tangohia ana e koutou, whakamatea iho, he mea ripeka na te ringa o nga tangata kino
24 Whom God reiside, whanne sorewis of helle weren vnboundun, bi that that it was impossible that he were holdun of it.
Na te Atua ia i whakaara ake, nana i wewete nga mamae o te mate: no te mea e kore ia e taea te pupuri e taua mate.
25 For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.
Ko ta Rawiri korero hoki tenei mona, I kite ahau i te Ariki i mua i toku aroaro i nga ra katoa; kei toku ringa matau nei ia, e kore ai ahau e whakakorikoria:
26 For this thing myn herte ioiede, and my tunge made ful out ioye, and more ouere my fleisch schal reste in hope.
Koia i koa ai toku ngakau, i whakamanamana ai toku arero: i takoto tumanako ai ano oku kikokiko.
27 For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
No te mea e kore e waiho e koe toku wairua i te reinga, e kore ano e tukua tau Mea Tapu kia kite i te pirau. (Hadēs g86)
28 Thou hast maad knowun to me the weies of lijf, thou schalt fille me in myrthe with thi face.
Kua whakakitea e koe ki ahau nga huarahi o te ora; ka meinga e koe kia ki tonu toku koa i tou aroaro.
29 Britheren, be it leueful boldli to seie to you of the patriark Dauid, for he is deed and biried, and his sepulcre is among vs in to this dai.
E oku teina, e tika ana kia aronui he kupu ki a koutou mo te tupuna nei mo Rawiri, ara kua mate ia, kua tanumia, kei a tatou ano tona urupa, a taea noatia tenei ra.
30 Therfore whanne he was a prophete, and wiste, that with a greet ooth God hadde sworn to hym, that of the fruyt of his leende schulde oon sitte on his seete,
I te mea he poropiti ia, a i mohio kua oati te Atua i te oati ki a ia, ka whakaputaina ake tetahi, he hua no tona hope, hei noho ki runga ki tona torona;
31 he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
A, i tana kite wawe i tenei, korerotia ana e ia te aranga o te Karaiti, ara kihai tona wairua i waiho i te reinga, kihai ano tona kikokiko i kite i te pirau. (Hadēs g86)
32 God reiside this Jhesu, to whom we alle ben witnessis.
Kua whakaarahia ake tenei Ihu e te Atua: ko matou katoa nga kaiwhakaatu.
33 Therfor he was enhaunsid bi the riythoond of God, and thorouy the biheest of the Hooli Goost that he took of the fadir, he schedde out this spirit, that ye seen and heren.
A, ka oti nei ia te whakanui e te ringa matau o te Atua, a ka homai nei ki a ia e te Matua te Wairua Tapu i korerotia ra i mua, na kua ringihia mai e ia tenei, e kite nei, e rongo nei koutou.
34 For Dauid stiede not in to heuene; but he seith, The Lord seide to my Lord,
Kahore hoki a Rawiri i kake ki te rangi; heoi e mea ana ia, I mea te Ariki ki toku Ariki, hei toku matau koe noho ai,
35 Sitte thou on my riyt half, til Y putte thin enemyes a stool of thi feet.
Kia meinga ra ano e ahau ou hoariri hei turanga waewae mou.
36 Therfor moost certeynli wite al the hous of Israel, that God made hym bothe Lord and Crist, this Jhesu, whom ye crucefieden.
No reira ka kia matau pu te whare katoa o Iharaira, kua meinga e te Atua hei Ariki, hei Karaiti, taua Ihu i ripekatia na e koutou.
37 Whanne thei herden these thingis, thei weren compunct in herte; and thei seiden to Petre and othere apostlis, Britheren, what schulen we do?
No ratou ka rongo, ka werowero i roto i o ratou ngakau, ka mea ki a Pita ratou ko era atu apotoro, E nga tuakana, me aha matou?
38 And Petre seide to hem, Do ye penaunce, and eche of you be baptisid in the name of Jhesu Crist, in to remissioun of youre synnes; and ye schulen take the yifte of the Hooli Goost.
Na ko te meatanga a Pita ki a ratou, Ripeneta, kia iriiria tena tangata, tena tangata o koutou i runga i te ingoa o Ihu Karaiti, hei murunga hara; a ka riro i a koutou te mea homai, ara te Wairua Tapu.
39 For the biheest is to you, and to youre sones, and to alle that ben fer, which euer oure Lord God hath clepid.
Ki a koutou hoki, ki a koutou tamariki, te kupu homai, ki te hunga katoa ano o tawhiti, ki nga mea e karangatia e te Ariki, e to tatou Atua, ki a ia.
40 Also with othere wordis ful many he witnesside to hem, and monestide hem, and seide, Be ye sauyd fro this schrewid generacioun.
He maha atu ano nga kupu i korero ai, i kauwhau ai ia, i mea ai, Me whakaora koutou i a koutou i tenei whakatupuranga parori ke.
41 Thanne thei that resseyueden his word weren baptisid, and in that dai soulis weren encreesid, aboute thre thousinde;
Na, ko nga mea tonu i tango i tana kupu i iriiria: me te mea e toru mano nga wairua i honoa mai ki a ratou i taua ra.
42 and weren lastynge stabli in the teching of the apostlis, and in comynyng of the breking of breed, in preieris.
A i u tonu ratou ki te whakaakoranga a nga apotoro, ki te kotahitanga, ki te whawhati taro, a ki te inoi.
43 And drede was maad to ech man. And many wondris and signes weren don bi the apostlis in Jerusalem, and greet drede was in alle.
Tau iho ana te wehi ki nga wairua katoa; he maha hoki nga mea whakamiharo me nga tohu i meinga e nga apotoro.
44 And alle that bileueden weren togidre, and hadden alle thingis comyn.
I noho tahi ano te hunga whakapono katoa, i huihuia ano hoki a ratou mea katoa;
45 Thei selden possessiouns and catel, and departiden tho thingis to alle men, as it was nede to ech.
I hokona atu hoki a ratou rawa me nga taonga, tuwhaina ana ma te katoa, rite tonu ki te mate o tenei, o tenei.
46 And ech dai thei dwelliden stabli with o wille in the temple, and braken breed aboute housis, and token mete with ful out ioye and symplenesse of herte,
Haere tonu ana hoki ratou i tenei ra, i tenei ra ki te temepara, kotahi tonu ano te whakaaro; whawhati taro ana i o ratou kainga, kai ana i a ratou kai i runga i te koa, i te ngakau tapatahi;
47 and herieden togidere God, and hadden grace to al the folk. And the Lord encreside hem that weren maad saaf, ech dai in to the same thing.
E whakamoemiti ana ki te Atua, e paingia ana hoki e te iwi katoa. A honoa mai ana e te Ariki ki a ratou i tena ra, i tena ra, i tena ra, te hunga e whakaorangia ana.
