Jeremiah 33
1 And the word of the Lord was maad to Jeremye, in the secounde tyme, whanne he was closid yit in the porche of the prisoun, and seide,
Poleg tega je beseda od Gospoda drugič prišla Jeremiju, medtem ko je bil še zaprt na dvorišču ječe, rekoč:
2 The Lord seith these thingis, The Lord is name of hym, that schal do, and fourme, and make redi that thing;
»Tako govori Gospod, ki to dela, Gospod, ki je to oblikoval, da to osnuje, Gospod je njegovo ime.
3 Crye thou to me, and Y schal here thee, and Y schal telle to thee grete thingis, and stidfast, whiche thou knowist not.
›Kliči k meni in ti bom odgovoril in ti pokazal velike in mogočne stvari, ki jih ne poznaš.‹
4 For the Lord God of Israel seith these thingis to the housis of this citee, and to the housis of the kyng of Juda, that ben distried, and to the strengthingis,
Kajti tako govori Gospod, Izraelov Bog, glede hiš tega mesta in glede hiš Judovih kraljev, ki so zrušene z okopi in z mečem:
5 and to the swerd of men comynge to fiyte with Caldeis, and to fille tho housis with careyns of men, which Y smoot in my strong veniaunce, and in myn indignacioun; and Y hidde my face fro this citee, for al the malice of hem.
›Prišli so, da se borijo s Kaldejci, toda to je, da jih napolnijo s trupli mož, ki sem jih umoril v svoji jezi in v svoji razjarjenosti in svoj obraz sem zaradi vse zlobnosti skril pred tem mestom.
6 Lo! Y schal close togidere to hem a wounde and helthe, and Y schal make hem hool, and Y schal schewe to hem the bisechyng of pees and of treuthe;
Glej, privedel bom zdravje in zdravilo, jih ozdravil in jim razodel obilje miru in resnice.
7 and Y schal conuerte the conuersioun of Juda, and Y schal conuerte the conuersioun of Jerusalem, and Y schal bilde hem, as at the bigynnyng.
Povzročil bom Judovemu ujetništvu in Izraelovemu ujetništvu, da se vrnejo in jih bom zgradil kakor poprej.
8 And Y schal clense hem fro al her wickidnesse, in which thei synneden to me, and Y schal be merciful to alle the wickidnessis of hem, in which thei trespassiden to me, and forsoken me.
Očistil jih bom pred vso njihovo krivičnostjo, s katero so grešili zoper mene, in oprostil jim bom vse njihove krivičnosti, s katerimi so grešili in s katerimi so se pregrešili zoper mene.
9 And thei schulen be to me in to a name, and in to ioye, and in to heriyng, and in to ful out ioiyng to alle folkis of erthe, that herden alle the goodis whiche Y schal do to hem; and thei schulen drede, and schulen be disturblid in alle goodis, and in al the pees, which Y schal do to hem.
To mi bo ime radosti, hvala in čast pred vsemi narodi zemlje, ki bodo slišali vse dobro, ki jim ga storim. Bali se bodo in trepetali zaradi vse dobrote in zaradi vsega uspevanja, ki sem ga priskrbel.‹
10 The Lord seith these thingis, Yit in this place, which ye seien to be forsakun, for no man is nether beeste in the citees of Juda, and in the yatis of Jerusalem, that ben desolat, without man, and with out dwellere,
Tako govori Gospod: ›Ponovno se bo na tem kraju, za katerega pravite, [da] bo zapuščen, brez človeka in brez živali, torej v Judovih mestih in na ulicah Jeruzalema, ki so zapuščene, brez človeka in brez naseljenca in brez živali, slišal
11 and with out beeste, the vois of ioye schal be herd, and the vois of gladnesse, the vois of spouse, and the vois of spousesse, the vois of men, seiynge, Knowleche ye to the Lord of oostis, for the Lord is good, for his merci is with outen ende, and of men berynge vowis in to the hous of the Lord; for Y schal brynge ayen the conuersioun of the lond, as at the bigynnyng, seith the Lord.
glas radosti in glas veselja, glas ženina in glas neveste, glas tistih, ki bodo rekli: ›Hvalite Gospoda nad bojevniki, kajti Gospod je dober, kajti njegovo usmiljenje vztraja na veke, ‹ in od teh, ki bodo prinašali žrtev hvale v Gospodovo hišo. Kajti povzročil bom vrnitev ujetništva dežele, kakor na začetku, ‹ govori Gospod.
12 The Lord of oostis seith these thingis, Yit in this forsakun place, with out man, and with out beeste, and in alle citees therof, schal be a dwellyng place of scheepherdis, of flockis ligynge.
Tako govori Gospod nad bojevniki: ›Ponovno bo na tem kraju, ki je zapuščen, brez človeka in brez živali in v vseh njegovih mestih, prebivališče pastirjev, ki bodo svojim tropom povzročali, da se uležejo.
13 And in the citees in hilli places, and in the citees in feeldi places, and in the citees that ben at the south, and in the lond of Beniamyn, and in the cumpas of Jerusalem, and in the citees of Juda, yit flockis schulen passe, at the hond of the noumbrere, seith the Lord.
V gorskih mestih, v dolinskih mestih, v mestih na jugu, v Benjaminovi deželi, v krajih okoli Jeruzalema in v Judovih mestih bodo tropi ponovno prehajali pod rokama tistega, ki jih prešteva, ‹ govori Gospod.
14 Lo! daies comen, seith the Lord, and Y schal reise the good word, which Y spak to the hous of Israel, and to the hous of Juda.
›Glej, prihajajo dnevi, ‹ govori Gospod, ›da bom izpolnil to dobro stvar, ki sem jo obljubil Izraelovi hiši in Judovi hiši.
15 In tho daies, and in that tyme, Y schal make the seed of riytfulnesse to buriowne to Dauid, and he schal make doom and riytfulnesse in erthe.
V tistih dneh in v tistem času, bom povzročil, da Davidu zraste Mladika pravičnosti, in on bo izvršil sodbo in pravičnost v deželi.
16 In tho daies Juda schal be sauyd, and Israel schal dwelle tristili; and this is the name which thei schulen clepe hym, Oure riytful Lord.
V tistih dneh bo Juda rešen in [prestolnica] Jeruzalem bo varno prebivala, in to je ime, s katerim bo imenovana: › Gospod, naša pravičnost.‹
17 For the Lord seith these thingis, A man of Dauid schal not perische, that shal sitte on the trone of the hous of Israel;
Kajti tako govori Gospod: ›Davidu nikoli ne bo manjkalo moža, da sedi na prestolu Izraelove hiše,
18 and of preestis and dekenes a man schal not perische fro my face, that schal offre brent sacrifices, and brenne sacrifice, and sle sacrifice, in alle daies.
niti ne bo duhovnikom Lévijevcem manjkal mož pred menoj, da daruje žgalne daritve in da vžiga jedilne daritve in da opravlja nenehno klavno daritev.‹«
19 And the word of the Lord was maad to Jeremye,
Gospodova beseda je prišla Jeremiju, rekoč:
20 and seide, The Lord seith these thingis, If my couenaunt with the dai and my couenaunt with the niyt mai be maad voide, that the dai and the niyt be not in his tyme;
»Tako govori Gospod: ›Če lahko prelomite mojo zavezo dneva in mojo zavezo noči in da ne bo več dneva in noči v njunem obdobju,
21 and my couenaunt with Dauid, my seruaunt, mai be voide, that of hym be no sone, that schal regne in his trone, and no dekenes, and preestis, my mynistris;
potem bo lahko tudi moja zaveza z Davidom, mojim služabnikom, prelomljena, da ne bi imel sina, da kraljuje na njegovem prestolu, in z duhovniki Lévijevci, mojimi služabniki.
22 as the sterris of heuene moun not be noumbrid, and the grauel of the see mai not be metun, so Y schal multiplie the seed of Dauid, my seruaunt, and dekenes, my mynystris.
Kakor vojska neba ne more biti prešteta niti morski pesek izmerjen, tako bom pomnožil seme Davida, svojega služabnika in Lévijevce, ki mi služijo.‹«
23 And the word of the Lord was maad to Jeremye, and seide, Whether thou hast not seyn,
Poleg tega je Gospodova beseda prišla Jeremiju, rekoč:
24 that this puple spak, seiynge, Twei kynredis whiche the Lord chees, ben cast awei, and thei dispisiden my puple, for it is no more a folc bifore hem.
»Mar ne preudarjaš tega, kar je to ljudstvo govorilo, rekoč: ›Dve družini, ki ju je Gospod izbral, je celó zavrgel?‹ Tako so prezirali moje ljudstvo, da ne bi bilo več narod pred njimi.‹
25 The Lord seith these thingis, If Y settide not my couenaunt bitwixe dai and niyt, and if Y settide not lawis to heuene and erthe;
Tako govori Gospod: ›Če ne bi bilo moje zaveze z dnevom in nočjo in če ne bi določil odredb o nebu in zemlji,
26 sotheli and Y schal caste awei the seed of Jacob, and of Dauid, my seruaunt, that Y take not of the seed of hym princes, of the seed of Abraham, of Isaac, and of Jacob; for Y schal brynge ayen the conuersioun of hem, and Y schal haue merci on hem.
potem bom zavrgel Jakobovo seme in Davida, svojega služabnika, tako da ne bom vzel nobenega iz njegovega semena, da bi bili vladarji nad semenom Abrahama, Izaka in Jakoba, kajti njihovemu ujetništvu bom povzročil, da se vrnejo in se jih bom usmilil.‹«
