Lamentations 4
1 Aleph. How is gold maad derk, the beste colour is chaungid? the stonys of the seyntuarie ben scaterid in the heed of alle stretis.
Mano kaka dhahabu osewito berne, dhahabu maberie moloyo obedo marach! Kite maler okere e akerkeke mag yore duto.
2 Beth. The noble sones of Sion, and clothid with the best gold, hou ben thei arettid in to erthene vessels, in to the werk of the hondis of a pottere?
Mano kaka yawuot Sayun mabeyo, ma yande bergi ne romre gi pek mar dhahabu, tinde ipimo mana gi agulni mag lowo, ma en tich lwedo mar jachwe aguch lowo!
3 Gimel. But also lamyes maden nakid her tetis, yauen mylk to her whelpis; the douyter of my puple is cruel, as an ostrig in desert.
Kata mana ondiegi chiwo thundegi mondo nyithindgi odhodhi, to joga osebedo jogo maonge chuny, gichalo udo manie thim.
4 Deleth. The tonge of the soukynge childe cleued to his palat in thirst; litle children axiden breed, and noon was that brak to hem.
Nikech riyo oloyo nyathi madhoth mi koro lewe omoko e dande; kendo nyithindo kwayo chiemo, to onge ngʼama migi.
5 He. Thei that eeten lustfuli, perischiden in weies; thei that weren nurschid in cradels, biclippiden toordis.
Joma yande chamo chiemo mamit, koro gin jokwecho mojwangʼ e wangʼ yore; to jogo ma yande odak e ngima maber koro nindo e pidh yugi.
6 Vau. And the wickidnesse of the douyter of my puple is maad more than the synne of men of Sodom, that was distried in a moment, and hondis token not therynne.
Kum mar joga duongʼ moloyo mano mar Sodom, mane lochne okethi mapiyo piyo nono maonge ngʼama nobiro mondo okonye.
7 Zai. Nazareis therof weren whitere than snow, schynyngere than mylk; rodier than elde yuer, fairere than safire.
Jotendgi ne ler marieny moloyo pe kendo rachar maloyo chak, dendgi ne pichni moloyo mo; kendo nenruok margi ne chalo gi kidi ma nengone tek.
8 Heth. The face of hem was maad blackere than coolis, and thei weren not knowun in stretis; the skyn cleuyde to her boonys, it driede, and was maad as a tre.
To koro gin rotenge moloyo oyare ma kata irom kodgi e wangʼ yore to ok nyal ngʼegi, nimar pien ringregi osejowore kuom chokegi; kendo osebedo motwo ka yien.
9 Teth. It was betere to men slayn with swerd, than to men slayn with hungur; for these men wexiden rotun, thei weren wastid of the bareynesse of erthe.
Joma notho e lweny ber moloyo jogo ma kech onego; kech chamogi ma gidhero nikech cham onge e puothe.
10 Joth. The hondis of merciful wymmen sethiden her children; thei weren maad the metis of tho wymmen in the sorewe of the douyter of my puple.
Mon madhoth notedo nyithindgi giwegi, mobedo chiembgi ka joga ne inego itieko.
11 Caph. The Lord fillide his strong veniaunce, he schedde out the ire of his indignacioun; and the Lord kyndlide a fier in Sion, and it deuouride the foundementis therof.
Jehova Nyasaye oseolo mirimbe mangʼeny ka iye owangʼ. Osemoko mach Sayun moketho mise mage.
12 Lamet. The kyngis of erthe, and alle dwelleris of the world bileueden not, that an aduersarie and enemy schulde entre bi the yatis of Jerusalem.
Ruodhi mag piny ne ok oyie, kata ji mag piny bende ne ok oyie, ni wasigu kod jolweny nyalo donjo e dhorangeye mag Jerusalem.
13 Men. For the synnes of the profetis therof, and for wickidnessis of preestis therof, that schedden out the blood of iust men in the myddis therof.
To mano notimore nikech richo mag jonabi mage, kod kethruok mag jodolo mage mane ochwero remb joma kare.
14 Nun. Blynde men erryden in stretis, thei weren defoulid in blood; and whanne thei miyten not go, thei helden her hemmes.
Koro gidigni e wangʼ yore ka joma muofni. Gidwanyore gi remo maonge ngʼato madihedhre mulo lepgi.
15 Samet. Thei crieden to hem, Departe awei, ye defoulide men, departe ye, go ye awei, nyle ye touche; forsothe thei chidden, and weren stirid; thei seiden among hethene men, God schal no more leie to, that he dwelle among hem.
Ji ywak kagoyonegi koko niya, “Dhiuru kucha! Ok uler!” Mabor kucha, mabor kucha! Kik umulwa! Ka giringo giaa kendo gibayo abaya, ji mag ogendini wacho ni, “Ok ginyal dak kodwa kendo.”
16 Ayn. The face of the Lord departide hem, he schal no more leie to, that he biholde hem; thei weren not aschamed of the faces of preestis, nether thei hadden merci on eld men.
Jehova Nyasaye owuon osekeyogi e pinje; kendo koro ok odewgi. Jodolo ok yud duongʼ, kendo jodongo ok mi luor.
17 Phe. The while we stoden yit, oure iyen failiden to oure veyn help; whanne we bihelden ententif to a folc, that myyte not saue vs.
Kata kamano, wengewa nojony, ka warango gima dikonywa; to oganda mane wageno kuome ni nyalo konyowa ne ok nyal konyowa.
18 Sade. Oure steppis weren slidir in the weie of oure stretis; oure ende neiyede, oure daies weren fillid, for oure ende cam.
Ji ne manyowa kamoro amora mawaluwo, omiyo ne ok wanyal wuotho e wangʼ yorewa. Luoro nomakowa nikech ndalowa nosechopo machiegni kendo thowa ne osekayo.
19 Coph. Oure pursueris weren swiftere than the eglis of heuene; thei pursueden vs on hillis, thei settiden buschementis to vs in desert.
Jogo mane lawowa ne ringo mapiyo maloyo ongo mafuyo e kor polo; negilawowa e kor gode madongo kendo negibutonwa e thim.
20 Res. The spirit of oure mouth, Crist the Lord, was takun in oure synnes; to whom we seiden, We schulen lyue in thi schadewe among hethene men.
Ngʼatno mowir mar Jehova Nyasaye, mane wakwano kaka ngimawa, nomaki e obadho mane gichiko. Ne waparo ni e bwo tipone wanyalo bedo mangima e dier ogendini.
21 Syn. Thou douyter of Edom, make ioye, and be glad, that dwellist in the lond of Hus; the cuppe schal come also to thee, thou schalt be maad drunkun, and schalt be maad bare.
Moruru kendo beduru moil, yaye Nyar Edom, un jogo modak e piny Uz. To un bende, kikombeno ibiro miyou; kendo ubiro mer mi udongʼ duge.
22 Thau. Thou douyter of Sion, thi wickidnesse is fillid; he schal not adde more, that he make thee to passe ouer; thou douyter of Edom, he schal visite thi wickidnesse, he schal vnhile thi synnes.
Yaye jo-Sayun, kum mane okumugo biro rumo; bende ok nochak omed ndalou mar twech. To un jo-Edom, obiro kumou nikech richou kendo timbeu mamono obiro elo e lela.
