Daniel 2

1 And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;

Ngomnyaka wesibili wokubusa kukaNebhukadinezari, uNebhukadinezari waphupha amaphupho; umoya wakhe wasukhathazeka, lobuthongo bakhe basuka kuye.

2 and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;

Inkosi yasisithi kubizwe izanuse lezangoma labavumisayo lamaKhaladiya, ukuze batshengise inkosi amaphupho ayo. Beza-ke, bema phambi kwenkosi.

3 and the king saith to them, 'A dream I have dreamed, and moved is my spirit to know the dream.'

Inkosi yasisithi kubo: Ngiphuphe iphupho; umoya wami wasukhathazeka ukulazi iphupho.

4 And the Chaldeans speak to the king [in] Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'

AmaKhaladiya asekhuluma enkosini ngesiAramu: Nkosi, phila kuze kube nininini! Tshela inceku zakho iphupho, thina sizatshengisa ingcazelo.

5 The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;

Inkosi yaphendula yathi kumaKhaladiya: Into isisukile kimi; uba lingayikungazisa iphupho lengcazelo yalo, lizakwenziwa iziqa, lezindlu zenu zenziwe inqumbi yomquba.

6 and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.'

Kodwa uba litshengisa iphupho lengcazelo yalo, lizakwemukela kimi izipho lomvuzo lodumo olukhulu. Ngakho ngitshengisani iphupho lengcazelo yalo.

7 They have answered a second time, and are saying, 'Let the king tell the dream to his servants, and the interpretation we do shew.

Baphendula okwesibili bathi: Inkosi kayitshele inceku zayo iphupho, thina sizabonisa ingcazelo yalo.

8 The king hath answered and said, 'Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,

Inkosi yaphendula yathi: Mina ngiyazi isibili ukuthi lithenga isikhathi, ngoba liyabona ukuthi into isukile kimi.

9 [so] that, if the dream ye do not cause me to know — one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.'

Kodwa uba lingangazisi iphupho, kulesimiso esisodwa ngani; ngoba livumelene ukukhuluma ilizwi lamanga elikhohlakeleyo phambi kwami, kuze kuguquke isikhathi. Ngakho ngitshelani iphupho, besengisazi ukuthi lingangitshela ingcazelo yalo.

10 The Chaldeans have answered before the king, and are saying, 'There is not a man on the earth who is able to shew the king's matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean;

AmaKhaladiya aphendula phambi kwenkosi, athi: Kakulamuntu emhlabeni olakho ukutshengisa udaba lwenkosi; ngakho kayikho inkosi enkulu kumbe umbusi owake wabuza into enje kuloba yisiphi isanuse kumbe isangoma kumbe umKhaladiya.

11 and the thing that the king is asking [is] precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.'

Futhi kuyinto enzima inkosi eyibuzayo, njalo kakho omunye ongayibonisa phambi kwenkosi, ngaphandle kwabonkulunkulu, okuhlala kwabo kakukho kwabasenyameni.

12 Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;

Ngenxa yalokhu inkosi yaba lolaka yathukuthela kakhulu, yalaya ukuthi kubhujiswe bonke abahlakaniphileyo beBhabhiloni.

13 And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.

Kwasekuphuma isimiso, ukuthi abahlakaniphileyo babulawe; basebedinga uDaniyeli labangane bakhe ukuthi babulawe.

14 Then Daniel hath replied [with] counsel and discretion to Arioch chief of the executioners of the king, who hath gone forth to slay the wise men of Babylon.

Lapho uDaniyeli wabuyisela icebo lokuqonda kuAriyoki induna yabalindi benkosi, owayephumele ukubulala abahlakaniphileyo beBhabhiloni.

15 He hath answered and said to Arioch the king's captain, 'Wherefore [is] the sentence so urgent from before the king?' Then Arioch hath made the thing known to Daniel,

Waphendula wathi kuAriyoki induna yenkosi: Kungani isimiso singesesiphangiphangi esivela enkosini? Lapho uAriyoki wamazisa uDaniyeli indaba.

16 and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.

UDaniyeli wasengena, wacela enkosini ukuthi imnike isikhathi sokuthi ayitshengise inkosi ingcazelo.

17 Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known,

UDaniyeli wasesiya endlini yakhe, wabazisa oHananiya, uMishayeli, loAzariya, abangane bakhe, loludaba;

18 and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.

ukuze bacele izihawu kuNkulunkulu wezulu ngalimfihlakalo; ukuze bangabhubhi oDaniyeli labangane bakhe kanye labanye abahlakaniphileyo beBhabhiloni.

19 Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens.

Lapho imfihlakalo yembulelwa uDaniyeli embonweni wobusuku. UDaniyeli wasemdumisa uNkulunkulu wamazulu.

20 Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might — for they are His.

UDaniyeli waphendula wathi: Kalidunyiswe ibizo likaNkulunkulu kusukela phakade kuze kube phakade, ngoba inhlakanipho lamandla kungokwakhe.

21 And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.

Ngoba uyaguqula izikhathi lezikhathi ezimisiweyo, uyasusa amakhosi, amise amakhosi, upha inhlakanipho kwabahlakaniphileyo, lolwazi kulabo abazi ukuqedisisa.

22 He is revealing deep and hidden things; He hath known what [is] in darkness, and light with Him hath dwelt.

Uyembula okujulileyo lokufihlakeleyo, uyakwazi okusemnyameni, lokukhanya kuhlala kanye laye.

23 Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king's matter Thou hast caused us to know.'

Ngiyakubonga ngikudumise, wena Nkulunkulu wabobaba, ongiphe inhlakanipho lamandla, ongazise khathesi lokho esikucelileyo kuwe, ngoba usazisile udaba lwenkosi.

24 Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, 'The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.'

Ngakho uDaniyeli wangena kuAriyoki, inkosi eyayimmisele ukuthi abhubhise abahlakaniphileyo beBhabhiloni; wahamba, wakhuluma kanje kuye: Ungabhubhisi abahlakaniphileyo beBhabhiloni; ngingenisa phambi kwenkosi, mina ngizayitshengisa inkosi ingcazelo.

25 Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him — 'I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.'

Lapho uAriyoki wangenisa uDaniyeli phambi kwenkosi ngokuphangisa, watsho njalo kuyo: Ngithole indoda kwabathunjiweyo bakoJuda, ezakwazisa inkosi ingcazelo.

26 The king hath answered and said to Daniel, whose name [is] Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'

Inkosi yaphendula yathi kuDaniyeli, obizo lakhe lalinguBeliteshazari: Ulakho yini ukungazisa iphupho engilibonileyo, lengcazelo yalo?

27 Daniel hath answered before the king and said, 'The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;

UDaniyeli waphendula phambi kwenkosi, wathi: Imfihlakalo inkosi eyibuzayo, abahlakaniphileyo, izangoma, izanuse, abalumbi bangeyibonise inkosi.

28 but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which [is] to be in the latter end of the days. 'Thy dream and the visions of thy head on thy bed are these:

Kodwa ukhona uNkulunkulu emazulwini owembula izimfihlakalo, uyitshengisile inkosi uNebhukadinezari okuzakwenzeka ekucineni kwezinsuku; iphupho lakho lemibono yekhanda lakho embhedeni wakho yilokhu:

29 Thou, O king, thy thoughts on thy bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets hath caused thee to know that which [is] to be.

Wena, nkosi, usembhedeni wakho kwavela imicabango yakho ngalokhu okuzakwenzeka emva kwalokhu; lalowo owembula izimfihlakalo ukwazisile wena lokho okuzakwenzeka.

30 As to me — not for [any] wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.

Mayelana lami, limfihlakalo yembulwa kimi hatshi ngenxa yenhlakanipho ephakathi kwami okwedlula bonke abaphilayo, kodwa ukuthi kwaziswe ingcazelo enkosini, lokuthi wazi imicabango yenhliziyo yakho.

31 'Thou, O king, wast looking, and lo, a certain great image. This image [is] mighty, and its brightness excellent; it is standing over-against thee, and its appearance [is] terrible.

Wena nkosi, wabona, khangela-ke, isithombe esikhulu. Lesisithombe esikhulu, okukhazimula kwaso kwakusedlulisa, sema phambi kwakho; lesimo saso sasisesabeka.

32 This image! its head [is] of good gold, its breasts and its arms of silver, its belly and its thighs of brass;

Ikhanda lalesisithombe lalingelegolide elihle, isifuba saso lengalo zaso kwakungokwesiliva, isisu saso lamathangazi aso kwakungokwethusi,

33 its legs of iron, its feet, part of them of iron, and part of them of clay.

imilenze yaso yayingeyensimbi, inyawo zaso ingxenye yayingeyensimbi lengxenye yayingeyebumba.

34 Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that [are] of iron and of clay, and it hath broken them small;

Wasubona kwaze kwasikwa ilitshe kungengezandla, elatshaya isithombe ezinyaweni zaso ezensimbi lebumba, lazichoboza.

35 then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.

Kwasekuchotshozwa ndawonye insimbi, ibumba, ithusi, isiliva, legolide, kwaba njengamakhoba amabala okubhulela ehlobo, lomoya wakususa, akwaze kwatholelwa ndawo. Njalo ilitshe elatshaya isithombe laba yintaba enkulu, lagcwalisa umhlaba wonke.

36 This [is] the dream, and its interpretation we do tell before the king.

Yilo lelo iphupho; sesizakutsho ingcazelo yalo phambi kwenkosi.

37 'Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;

Wena, nkosi, uyinkosi yamakhosi, ngoba uNkulunkulu wamazulu ukunikile umbuso, amandla, lokuqina, lodumo.

38 and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou [art] this head of gold.

Njalo loba kungaphi lapho abantwana babantu abahlezi khona, izinyamazana zeganga lezinyoni zamazulu uzinikele esandleni sakho, wakwenza waba ngumbusi phezu kwazo zonke. Wena uyilelikhanda legolide.

39 And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth.

Langemva kwakho kuzavela omunye umbuso omncinyane kulowakho, lomunye owesithathu umbuso wethusi, ozabusa emhlabeni wonke.

40 And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beateth small and breaketh.

Lombuso wesine uzaqina njengensimbi; ngoba njengoba insimbi ichoboza yehlisele phansi konke, njalo njengensimbi echoboza konke lokhu, ngokunjalo uzachoboza wephule.

41 As to that which thou hast seen: the feet and toes, part of them potter's clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that thou hast seen the iron mixed with miry clay.

Njalo njengoba wabona izinyawo lamazwane, kuyingxenye yebumba lombumbi lengxenye yensimbi, umbuso uzadatshulwa phakathi. Kodwa kuzakuba kuwo okwamandla ensimbi, njengoba wabona insimbi ihlanganiswe lebumba eliludaka.

42 As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.

Njengoba amazwane enyawo ayelengxenye yensimbi lengxenye yebumba; umbuso uzakuba lamandla nganxanye, wephuke lula nganxanye.

43 Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.

Njalo njengoba wabona insimbi ihlanganiswe lebumba eliludaka, bazazihlanganisa lenzalo yabantu, kodwa kabayikunamathelana, njengoba insimbi ingahlanganiswa lebumba.

44 'And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed — to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age.

Langensuku zalamakhosi uNkulunkulu wamazulu uzamisa umbuso, ongayikuchithwa kuze kube phakade; lombuso kawuyikutshiyelwa abanye abantu; uzachoboza uqede yonke limibuso, wona-ke uzakuma kuze kube phakade.

45 Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation stedfast.

Ngenxa yokuthi wabona ukuthi ilitshe liqetshulwa entabeni, kungengezandla, lokuthi lachoboza insimbi, ithusi, ibumba, isiliva, legolide; uNkulunkulu omkhulu uyazisile inkosi okuzakwenzeka emva kwalokhu; iphupho liqinisekile, lengcazelo yalo ithembekile.

46 Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him.

Lapho inkosi uNebhukadinezari yathi mbo ngobuso bayo, yakhuleka kuDaniyeli, yathi kuthululelwe kuye umnikelo lezimpepha.

47 The king hath answered Daniel and said, 'Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.'

Inkosi yamphendula uDaniyeli, yathi: Kuliqiniso ukuthi uNkulunkulu wenu unguNkulunkulu wabonkulunkulu, leNkosi yamakhosi, lomambuli wezimfihlakalo, ngoba ubelakho ukwembula limfihlakalo.

48 Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.

Inkosi yasimenza uDaniyeli waba ngomkhulu, yamupha izipho ezinkulu ezinengi, yamenza waba ngumbusi phezu kwesabelo sonke seBhabhiloni, lenduna yababusi phezu kwabo bonke abahlakaniphileyo beBhabhiloni.

49 And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.

UDaniyeli wasecela enkosini, njalo yamisa oShadraki, uMeshaki loAbedinego phezu komsebenzi wesabelo seBhabhiloni; kodwa uDaniyeli waba sesangweni lenkosi.