Κατα Λουκαν 17

1 Ἔλεγε δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ· ἀνένδεκτόν ἐστι τοῦ μὴ ἐλθεῖν τὰ σκάνδαλα· οὐαὶ δὲ δι᾽ οὗ ἔρχεται.

itaH paraM yIshuH shiShyAn uvAcha, vighnairavashyam AgantavyaM kintu vighnA yena ghaTiShyante tasya durgati rbhaviShyati|

2 λυσιτελεῖ αὐτῷ εἰ λίθος μυλικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων.

eteShAM kShudraprANinAm ekasyApi vighnajananAt kaNThabaddhapeShaNIkasya tasya sAgarAgAdhajale majjanaM bhadraM|

3 προσέχετε ἑαυτοῖς. ἐὰν δὲ ἁμάρτῃ εἰς σὲ ὁ ἀδελφός σου, ἐπιτίμησον αὐτῷ· καὶ ἐὰν μετανοήσῃ, ἄφες αὐτῷ·

yUyaM sveShu sAvadhAnAstiShThata; tava bhrAtA yadi tava ki nchid aparAdhyati tarhi taM tarjaya, tena yadi manaH parivarttayati tarhi taM kShamasva|

4 καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμάρτῃ εἰς σὲ καὶ ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ [πρός σε] λέγων, μετανοῶ, ἀφήσεις αὐτῷ.

punarekadinamadhye yadi sa tava saptakR^itvo. aparAdhyati kintu saptakR^itva Agatya manaH parivartya mayAparAddham iti vadati tarhi taM kShamasva|

5 Καὶ εἶπον οἱ ἀπόστολοι τῷ Κυρίῳ· πρόσθες ἡμῖν πίστιν.

tadA preritAH prabhum avadan asmAkaM vishvAsaM varddhaya|

6 εἶπε δὲ ὁ Κύριος· εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ, ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ, καὶ ὑπήκουσεν ἂν ὑμῖν.

prabhuruvAcha, yadi yuShmAkaM sarShapaikapramANo vishvAsosti tarhi tvaM samUlamutpATito bhUtvA samudre ropito bhava kathAyAm etasyAm etaduDumbarAya kathitAyAM sa yuShmAkamAj nAvaho bhaviShyati|

7 Τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ, εὐθέως παρελθὼν ἀνάπεσε,

aparaM svadAse halaM vAhayitvA vA pashUn chArayitvA kShetrAd Agate sati taM vadati, ehi bhoktumupavisha, yuShmAkam etAdR^ishaH kosti?

8 ἀλλ᾽ οὐχὶ ἐρεῖ αὐτῷ· ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;

vara ncha pUrvvaM mama khAdyamAsAdya yAvad bhu nje pivAmi cha tAvad baddhakaTiH parichara pashchAt tvamapi bhokShyase pAsyasi cha kathAmIdR^ishIM kiM na vakShyati?

9 μὴ χάριν ἔχει τῷ δούλῳ ἐκείνῳ ὅτι ἐποίησε τὰ διαταχθέντα; οὐ δοκῶ.

tena dAsena prabhorAj nAnurUpe karmmaNi kR^ite prabhuH kiM tasmin bAdhito jAtaH? netthaM budhyate mayA|

10 οὕτω καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν, ὅτι ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν.

itthaM nirUpiteShu sarvvakarmmasu kR^iteShu satmu yUyamapIdaM vAkyaM vadatha, vayam anupakAriNo dAsA asmAbhiryadyatkarttavyaM tanmAtrameva kR^itaM|

11 Καὶ ἐγένετο ἐν τῷ πορεύεσθαι αὐτὸν εἰς Ἱερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ μέσου Σαμαρείας καὶ Γαλιλαίας.

sa yirUshAlami yAtrAM kurvvan shomiroNgAlIlpradeshamadhyena gachChati,

12 καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν,

etarhi kutrachid grAme praveshamAtre dashakuShThinastaM sAkShAt kR^itvA

13 καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· Ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.

dUre tiShThanata uchchai rvaktumArebhire, he prabho yIsho dayasvAsmAn|

14 καὶ ἰδὼν εἶπεν αὐτοῖς· πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσι. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.

tataH sa tAn dR^iShTvA jagAda, yUyaM yAjakAnAM samIpe svAn darshayata, tataste gachChanto rogAt pariShkR^itAH|

15 εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψε μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν,

tadA teShAmekaH svaM svasthaM dR^iShTvA prochchairIshvaraM dhanyaM vadan vyAghuTyAyAto yIsho rguNAnanuvadan tachcharaNAdhobhUmau papAta;

16 καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης.

sa chAsIt shomiroNI|

17 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;

tadA yIshuravadat, dashajanAH kiM na pariShkR^itAH? tahyanye navajanAH kutra?

18 οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

IshvaraM dhanyaM vadantam enaM videshinaM vinA kopyanyo na prApyata|

19 καὶ εἶπεν αὐτῷ· ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέ σε.

tadA sa tamuvAcha, tvamutthAya yAhi vishvAsaste tvAM svasthaM kR^itavAn|

20 Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ Θεοῦ, ἀπεκρίθη αὐτοῖς καὶ εἶπεν· οὐκ ἔρχεται ἡ βασιλεία τοῦ Θεοῦ μετὰ παρατηρήσεως,

atha kadeshvarasya rAjatvaM bhaviShyatIti phirUshibhiH pR^iShTe sa pratyuvAcha, Ishvarasya rAjatvam aishvaryyadarshanena na bhaviShyati|

21 οὐδὲ ἐροῦσιν ἰδοὺ ὧδε ἢ ἰδοὺ ἐκεῖ· ἰδοὺ γὰρ ἡ βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν.

ata etasmin pashya tasmin vA pashya, iti vAkyaM lokA vaktuM na shakShyanti, Ishvarasya rAjatvaM yuShmAkam antarevAste|

22 Εἶπε δὲ πρὸς τοὺς μαθητάς· ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν, καὶ οὐκ ὄψεσθε.

tataH sa shiShyAn jagAda, yadA yuShmAbhi rmanujasutasya dinamekaM draShTum vA nChiShyate kintu na darshiShyate, IdR^ikkAla AyAti|

23 καὶ ἐροῦσιν ὑμῖν· ἰδοὺ ὧδε, ἰδοὺ ἐκεῖ· μὴ ἀπέλθητε μηδὲ διώξητε.

tadAtra pashya vA tatra pashyeti vAkyaM lokA vakShyanti, kintu teShAM pashchAt mA yAta, mAnugachChata cha|

24 ὥσπερ γὰρ ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπ᾽ οὐρανὸν εἰς τὴν ὑπ᾽ οὐρανὸν λάμπει, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ ἡμέρᾳ αὐτοῦ.

yatastaDid yathAkAshaikadishyudiya tadanyAmapi dishaM vyApya prakAshate tadvat nijadine manujasUnuH prakAshiShyate|

25 πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.

kintu tatpUrvvaM tenAnekAni duHkhAni bhoktavyAnyetadvarttamAnalokaishcha so. avaj nAtavyaH|

26 καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου·

nohasya vidyamAnakAle yathAbhavat manuShyasUnoH kAlepi tathA bhaviShyati|

27 ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθε Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν ἅπαντας.

yAvatkAlaM noho mahApotaM nArohad AplAvivAryyetya sarvvaM nAnAshayachcha tAvatkAlaM yathA lokA abhu njatApivan vyavahan vyavAhayaMshcha;

28 ὁμοίως καὶ ὡς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·

itthaM loTo varttamAnakAlepi yathA lokA bhojanapAnakrayavikrayaropaNagR^ihanirmmANakarmmasu prAvarttanta,

29 ᾗ δὲ ἡμέρᾳ ἐξῆλθε Λὼτ ἀπὸ Σοδόμων, ἔβρεξε πῦρ καὶ θεῖον ἀπ᾽ οὐρανοῦ καὶ ἀπώλεσεν ἅπαντας.

kintu yadA loT sidomo nirjagAma tadA nabhasaH sagandhakAgnivR^iShTi rbhUtvA sarvvaM vyanAshayat

30 κατὰ τὰ αὐτὰ ἔσται ᾗ ἡμέρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.

tadvan mAnavaputraprakAshadinepi bhaviShyati|

31 ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ἐν τῷ ἀγρῷ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.

tadA yadi kashchid gR^ihopari tiShThati tarhi sa gR^ihamadhyAt kimapi dravyamAnetum avaruhya naitu; yashcha kShetre tiShThati sopi vyAghuTya nAyAtu|

32 μνημονεύετε τῆς γυναικὸς Λώτ.

loTaH patnIM smarata|

33 ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν, καὶ ὃς ἐὰν ἀπολέσῃ αὐτήν, ζωογονήσει αὐτήν.

yaH prANAn rakShituM cheShTiShyate sa prANAn hArayiShyati yastu prANAn hArayiShyati saeva prANAn rakShiShyati|

34 λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ δύο ἔσονται ἐπὶ κλίνης μιᾶς, εἷς παραληφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται·

yuShmAnahaM vachmi tasyAM rAtrau shayyaikagatayo rlokayoreko dhAriShyate parastyakShyate|

35 δύο ἔσονται ἀλήθουσαι ἐπὶ τὸ αὐτό, μία παραληφθήσεται καὶ ἡ ἑτέρα ἀφεθήσεται·

striyau yugapat peShaNIM vyAvarttayiShyatastayorekA dhAriShyate parAtyakShyate|

36 δύο ἐν τῷ ἀγρῷ, εἷς παραληφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται.

puruShau kShetre sthAsyatastayoreko dhAriShyate parastyakShyate|

37 καὶ ἀποκριθέντες λέγουσιν αὐτῷ· ποῦ, Κύριε; ὁ δὲ εἶπεν αὐτοῖς· ὅπου τὸ σῶμα, ἐκεῖ ἐπισυναχθήσονται [καὶ] οἱ ἀετοί.

tadA te paprachChuH, he prabho kutretthaM bhaviShyati? tataH sa uvAcha, yatra shavastiShThati tatra gR^idhrA milanti|