Αποκαλυψις Ιωαννου 17
1 Καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, καὶ ἐλάλησεν μετ’ ἐμοῦ λέγων· δεῦρο, δείξω σοι τὸ κρίμα τῆς πόρνης τῆς μεγάλης τῆς καθημένης ἐπὶ τῶν ὑδάτων τῶν πολλῶν,
tadanantaraM tESAM saptakaMsadhAriNAM saptadUtAnAm Eka Agatya mAM sambhASyAvadat, atrAgaccha, mEdinyA narapatayO yayA vEzyayA sArddhaM vyabhicArakarmma kRtavantaH,
2 μεθ’ ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς, καὶ ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς.
yasyA vyabhicAramadEna ca pRthivInivAsinO mattA abhavan tasyA bahutOyESUpaviSTAyA mahAvEzyAyA daNPam ahaM tvAM darzayAmi|
3 καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν πνεύματι. καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμοντα ὀνόματα βλασφημίας, ἔχοντα κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.
tatO 'ham AtmanAviSTastEna dUtEna prAntaraM nItastatra nindAnAmabhiH paripUrNaM saptazirObhi rdazazRggaizca viziSTaM sindUravarNaM pazumupaviSTA yOSidEkA mayA dRSTA|
4 καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφυροῦν καὶ κόκκινον, καὶ κεχρυσωμένη χρυσῷ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα ποτήριον χρυσοῦν ἐν τῇ χειρὶ αὐτῆς γέμων βδελυγμάτων καὶ τὰ ἀκάθαρτα τῆς πορνείας αὐτῆς,
sA nArI kRSNalOhitavarNaM sindUravarNanjca paricchadaM dhArayati svarNamaNimuktAbhizca vibhUSitAsti tasyAH karE ghRNArhadravyaiH svavyabhicArajAtamalaizca paripUrNa EkaH suvarNamayaH kaMsO vidyatE|
5 καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, μυστήριον, Βαβυλὼν ἡ μεγάλη, ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς.
tasyA bhAlE nigUPhavAkyamidaM pRthivIsthavEzyAnAM ghRNyakriyANAnjca mAtA mahAbAbiliti nAma likhitam AstE|
6 καὶ εἶδα τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ. καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα.
mama dRSTigOcarasthA sA nArI pavitralOkAnAM rudhirENa yIzOH sAkSiNAM rudhirENa ca mattAsIt tasyA darzanAt mamAtizayam AzcaryyajnjAnaM jAtaM|
7 Καὶ εἶπέν μοι ὁ ἄγγελος, διατί ἐθαύμασας; ἐγὼ σοι ἐρῶ τὸ μυστήριον τῆς γυναικὸς καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα·
tataH sa dUtO mAm avadat kutastavAzcaryyajnjAnaM jAyatE? asyA yOSitastadvAhanasya saptazirObhi rdazazRggaizca yuktasya pazOzca nigUPhabhAvam ahaM tvAM jnjApayAmi|
8 τὸ θηρίον ὃ εἶδες ἦν καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν ὑπάγειν· καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν καὶ οὐκ ἔστιν καὶ παρέσται. (Abyssos g12)
tvayA dRSTO 'sau pazurAsIt nEdAnIM varttatE kintu rasAtalAt tEnOdEtavyaM vinAzazca gantavyaH| tatO yESAM nAmAni jagataH sRSTikAlam Arabhya jIvanapustakE likhitAni na vidyantE tE pRthivInivAsinO bhUtam avarttamAnamupasthAsyantanjca taM pazuM dRSTvAzcaryyaM maMsyantE| (Abyssos g12)
9 ὧδε ὁ νοῦς ὁ ἔχων σοφίαν. αἱ ἑπτὰ κεφαλαὶ ἑπτὰ ὄρη εἰσίν, ὅπου ἡ γυνὴ κάθηται ἐπ’ αὐτῶν.
atra jnjAnayuktayA buddhyA prakAzitavyaM| tAni saptazirAMsi tasyA yOSita upavEzanasthAnasvarUpAH saptagirayaH sapta rAjAnazca santi|
10 καὶ βασιλεῖς ἑπτά εἰσιν· οἱ πέντε ἔπεσαν, ὁ εἷς ἔστιν, ὁ ἄλλος οὔπω ἦλθεν, καὶ ὅταν ἔλθῃ ὀλίγον αὐτὸν δεῖ μεῖναι.
tESAM panjca patitA Ekazca varttamAnaH zESazcAdyApyanupasthitaH sa yadOpasthAsyati tadApi tEnAlpakAlaM sthAtavyaM|
11 καὶ τὸ θηρίον ὃ ἦν καὶ οὐκ ἔστιν, καὶ αὐτὸς ὄγδοός ἐστιν καὶ ἐκ τῶν ἑπτά ἐστιν, καὶ εἰς ἀπώλειαν ὑπάγει.
yaH pazurAsIt kintvidAnIM na varttatE sa EvASTamaH, sa saptAnAm EkO 'sti vinAzaM gamiSyati ca|
12 καὶ τὰ δέκα κέρατα ἃ εἶδες δέκα βασιλεῖς εἰσιν, οἵτινες βασιλείαν οὔπω ἔλαβον, ἀλλὰ ἐξουσίαν ὡς βασιλεῖς μίαν ὥραν λαμβάνουσιν μετὰ τοῦ θηρίου.
tvayA dRSTAni dazazRggANyapi daza rAjAnaH santiH, adyApi tai rAjyaM na prAptaM kintu muhUrttamEkaM yAvat pazunA sArddhaM tE rAjAna iva prabhutvaM prApsyanti|
13 οὗτοι μίαν γνώμην ἔχουσιν, καὶ τὴν δύναμιν καὶ τὴν ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν.
ta EkamantraNA bhaviSyanti svakIyazaktiprabhAvau pazavE dAsyanti ca|
14 οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσιν, καὶ τὸ ἀρνίον νικήσει σὐτούς, ὅτι κύριος κυρίων ἐστὶν καὶ βασιλεὺς βασιλέων, καὶ οἱ μετ’ αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί.
tE mESazAvakEna sArddhaM yOtsyanti, kintu mESazAvakastAn jESyati yataH sa prabhUnAM prabhU rAjnjAM rAjA cAsti tasya sagginO 'pyAhUtA abhirucitA vizvAsyAzca|
15 καὶ λέγει μοι, τὰ ὕδατα ἃ εἶδες, οὗ ἡ πόρνη κάθηται, λαοὶ καὶ ὄχλοι εἰσὶν καὶ ἔθνη καὶ γλῶσσαι.
aparaM sa mAm avadat sA vEzyA yatrOpavizati tAni tOyAni lOkA janatA jAtayO nAnAbhASAvAdinazca santi|
16 καὶ τὰ δέκα κέρατα ἃ εἶδες καὶ τὸ θηρίον, οὗτοι μισήσουσιν τὴν πόρνην, καὶ ἠρημωμένην ποιήσουσιν αὐτὴν καὶ γυμνήν, καὶ τὰς σάρκας αὐτῆς φάγονται, καὶ αὐτὴν κατακαύσουσιν πυρί·
tvayA dRSTAni daza zRggANi pazuzcEmE tAM vEzyAm RtIyiSyantE dInAM nagnAnjca kariSyanti tasyA mAMsAni bhOkSyantE vahninA tAM dAhayiSyanti ca|
17 ὁ γὰρ θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι μίαν γνώμην καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῷ θηρίῳ, ἄχρι τελεσθήσονται οἱ λόγοι τοῦ θεοῦ.
yata Izvarasya vAkyAni yAvat siddhiM na gamiSyanti tAvad Izvarasya manOgataM sAdhayitum EkAM mantraNAM kRtvA tasmai pazavE svESAM rAjyaM dAtunjca tESAM manAMsIzvarENa pravarttitAni|
18 καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς.
aparaM tvayA dRSTA yOSit sA mahAnagarI yA pRthivyA rAjnjAm upari rAjatvaM kurutE|
