< Actuum Apostolorum 28 >

1 Et cum evasissemus, tunc cognovimus quia Melita insula vocabatur. Barbari vero præstabant non modicam humanitatem nobis.
And when we got safe [to land] we then knew that the island was called Melita.
2 Accensa enim pyra, reficiebant nos omnes propter imbrem, qui imminebat, et frigus.
But the barbarians shewed us no common kindness; for, having kindled a fire, they took us all in because of the rain that was falling and because of the cold.
3 Cum congregasset autem Paulus sarmentorum aliquantam multitudinem, et imposuisset super ignem, vipera a calore cum processisset, invasit manum eius.
And Paul having gathered a [certain] quantity of sticks together in a bundle and laid [it] on the fire, a viper coming out from the heat seized his hand.
4 Ut vero viderunt Barbari pendentem bestiam de manu eius, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, [though] saved out of the sea, Nemesis has not allowed to live.
5 Et ille quidem excutiens bestiam in ignem, nihil mali passus est.
He however, having shaken off the beast into the fire, felt no harm.
6 At illi existimabant eum in tumorem convertendum, et subito casurum, et mori. Diu autem illis expectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse Deum.
But they expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.
7 In locis autem illis erant prædia principis insulæ, nomine Publii, qui nos suscipiens, triduo benigne exhibuit.
Now in the country surrounding that place were the lands belonging to the chief man of the island, by name Publius, who received us and gave [us] hospitality three days in a very friendly way.
8 Contigit autem, patrem Publii febribus, et dysenteria vexatum iacere. Ad quem Paulus intravit: et cum orasset, et imposuisset ei manus, salvavit eum.
And it happened that the father of Publius lay ill of fever and dysentery; to whom Paul entered in, and having prayed and laid his hands on him cured him.
9 Quo facto, omnes qui in insula habebant infirmitates, accedebant, et curabantur:
But this having taken place, the rest also who had sicknesses in the island came and were healed:
10 qui etiam multis honoribus nos honoraverunt, et navigantibus imposuerunt quæ necessaria erant.
who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.
11 Post menses autem tres navigavimus in navi Alexandrina, quæ in insula hiemaverat, cui erat insigne Castorum.
And after three months we sailed in a ship which had wintered in the island, an Alexandrian, with [the] Dioscuri for its ensign.
12 Et cum venissemus Syracusam, mansimus ibi triduo.
And having come to Syracuse we remained three days.
13 Inde circumlegentes devenimus Rhegium: et post unum diem flante Austro, secunda die venimus Puteolos;
Whence, going in a circuitous course, we arrived at Rhegium; and after one day, the wind having changed to south, on the second day we came to Puteoli,
14 ubi inventis fratribus rogati sumus manere apud eos dies septem: et sic venimus Romam.
where, having found brethren, we were begged to stay with them seven days. And thus we went to Rome.
15 Et inde cum audissent fratres, occurrerunt nobis usque ad Appii forum, ac tres Tabernas. Quos cum vidisset Paulus, gratias agens Deo, accepit fiduciam.
And thence the brethren, having heard about us, came to meet us as far as Appii Forum and Tres Tabernae, whom when Paul saw, he thanked God and took courage.
16 Cum autem venissemus Romam, permissum est Paulo manere sibimet cum custodiente se milite.
And when we came to Rome, [the centurion delivered up the prisoners to the praetorian prefect, but] Paul was allowed to remain by himself with the soldier who kept him.
17 Post tertium autem diem convocavit primos Iudæorum. Cumque convenissent, dicebat eis: Ego, viri fratres, nihil adversus plebem faciens, aut morem paternum, vinctus ab Ierosolymis traditus sum in manus Romanorum,
And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,
18 qui cum interrogationem de me habuissent, voluerunt me dimittere, eo quod nulla esset causa mortis in me.
who having examined me were minded to let me go, because there was nothing worthy of death in me.
19 Contradicentibus autem Iudæis, coactus sum appellare Cæsarem, non quasi gentem meam habens aliquid accusare.
But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.
20 Propter hanc igitur causam rogavi vos videre, et alloqui. Propter spem enim Israel catena hac circumdatus sum.
For this cause therefore I have called you to [me] to see and to speak to you; for on account of the hope of Israel I have this chain about me.
21 At illi dixerunt ad eum: Nos neque litteras accepimus de te a Iudæa, neque adveniens aliquis fratrum nunciavit, aut locutus est quid de te malum.
And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee.
22 Rogamus autem a te audire quæ sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against.
23 Cum constituissent autem illi diem, venerunt ad eum in hospitium plurimi, quibus exponebat testificans regnum Dei, suadensque eis de Iesu ex Lege Moysi, et Prophetis a mane usque ad vesperam.
And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.
24 Et quidam credebant his, quæ dicebantur: quidam vero non credebant.
And some were persuaded of the things which were said, but some disbelieved.
25 Cumque invicem non essent consentientes, discedebant dicente Paulo unum verbum: Quia bene Spiritus sanctus locutus est per Isaiam prophetam ad Patres nostros,
And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers,
26 dicens: Vade ad populum istum, et dic ad eos: Aure audietis, et non intelligetis: et videntes videbitis, et non perspicietis.
saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive.
27 Incrassatum est enim cor populi huius, et auribus graviter audierunt, et oculos suos compresserunt: ne forte videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.
For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
28 Notum ergo sit vobis, quoniam Gentibus missum est hoc salutare Dei, et ipsi audient.
Be it known to you therefore, that this salvation of God has been sent to the nations; they also will hear [it].
29 Et cum hæc dixisset, exierunt ab eo Iudæi, multam habentes inter se quæstionem.
[And he having said this, the Jews went away, having great reasoning among themselves.]
30 Mansit autem biennio toto in suo conducto: et suscipiebat omnes, qui ingrediebantur ad eum,
And he remained two whole years in his own hired lodging, and received all who came to him,
31 prædicans regnum Dei, et docens quæ sunt de Domino Iesu Christo cum omni fiducia, sine prohibitione.
preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom unhinderedly.

< Actuum Apostolorum 28 >