2 Samwiri 13
1 Abusaalomu, mutabani wa Dawudi yalina mwannyina omulungi, omubalagavu erinnya lye Tamali, naye Amunoni omu ku batabani ba Dawudi omulala n’ayagala okwebaka naye.
Pea hili eni naʻe hoko ʻo pehē, naʻe ʻia ʻApisalomi ko e foha ʻo Tevita, ʻae tuofefine naʻe hoihoifua, pea ko Tamaa ʻa hono hingoa; pea naʻe mamana kiate ia ʻa ʻAmanoni ko e foha ʻo Tevita.
2 Amunoni n’atawaana nnyo mu nsonga eyo n’okulwala n’alwala, kubanga Tamali yali mbeerera, Amunoni n’akisanga nga kizibu okumufuna.
Pea ko e meʻa ʻi heʻene feinga mamahi ʻa ʻAmanoni, naʻa ne hoko ʻo mahakiʻia koeʻuhi ko hono tuofefine ko Tamaa; he ko e tāupoʻou ia; pea ko e meʻa fifilingataʻa kia ʻAmanoni haʻane fai ha meʻa kiate ia.
3 Naye Amunoni yalina mukwano gwe ennyo, eyayitibwanga Yonadabu mutabani wa Simeeya mukulu wa Dawudi, eyali omusajja omukujjukujju.
Ka naʻe ai ʻae kaumeʻa ʻa ʻAmanoni, naʻe hingoa ko Sonatapi, ko e foha ʻo Simia ko e kāinga ʻo Tevita: pea ko e tangata kākā ʻaupito ʻa Sonatapi.
4 N’abuuza Amunoni nti, “Kiki ekikutawanyanga buli nkya, ggwe omwana wa kabaka? Lwaki tombulira?” Amunoni n’amugamba nti, “Njagala Tamali, mwannyina Abusaalomu muganda wange.”
Pea naʻa ne pehē kiate ia, “Ko e foha koe ʻoe tuʻi, pea ko e hā ʻoku pehē ai ho tutue ʻi he ʻaho kotoa pē? ʻIkai te ke tala mai kiate au?” Pea naʻe pehē ʻe ʻAmanoni kiate ia, “ʻOku ou ʻofa kia Tamaa, ko e tuofefine ʻo ʻApisalomi ko hoku tokoua.”
5 Yonadabu n’amugamba nti, “Genda mu kitanda weefuule okuba omulwadde. Kitaawo bw’anajja okukulaba mugambe nti, ‘Gamba mwannyinaze Tamali ajje ampe ku kyokulya. Mukkirize anteekereteekere ekyokulya nga mmulabako n’amaaso, n’oluvannyuma andiise.’”
Pea naʻe pehē ʻe Sonatapi kiate ia, “Tokoto hifo koe ki ho mohenga, pea ke pehē ʻoku ke mahaki: pea ʻoka haʻu hoʻo tamai ke mamata kiate koe, te ke pehē kiate ia, ‘ʻOku ou kole kiate koe, tuku ke haʻu ʻa hoku tuofefine ko Tamaa, ke ne ʻomi ʻeku meʻakai, pea ne teuteu ʻeku meʻakai ʻi hoku ʻao, koeʻuhi ke u mamata ki ai, pea kai ia mei hono nima.’”
6 Awo Amunoni n’agenda n’agalamira ku kitanda kye ne yeefuula okuba omulwadde; kabaka bwe yagenda okumulaba n’okumusaasira, Amunoni n’amugamba nti, “Nkwegayiridde, kkiriza Tamali ajje anfumbire emigaati nga mulaba ku maaso, n’oluvannyuma andiise.”
Ko ia naʻe tokoto ai ʻa ʻAmanoni, ʻo ne pehē kuo ne mahaki: pea ʻi heʻene haʻu ʻae tuʻi ke mamata kiate ia, naʻe pehē ʻe ʻAmanoni ki he tuʻi, “ʻOku ou kole kiate koe, tuku ke haʻu ʻa Tamaa ko hoku tuofefine, ke ne ngaohi ha foʻi mā ʻe ua ʻi hoku ʻao, koeʻuhi ke u kai ia mei hono nima.”
7 Awo Dawudi n’atumya Tamali n’amugamba nti, “Genda ewa muganda wo Amunoni mu nnyumba ye, omuteekereteekere ekyokulya.”
Pea naʻe fekau ai ʻe Tevita ki he fale ʻo Tamaa, ʻo pehē, “ʻAlu leva ni ki he fale ʻo ʻAmanoni ko ho tuongaʻane, pea teuteu haʻane meʻakai.”
8 Tamali n’agenda ewa Amunoni n’amusanga ng’agalamidde ku kitanda kye. Tamali n’addira obuwunga n’abukanda, n’akola emigaati Amunoni ng’alaba, n’agifumba.
Ko ia naʻe ʻalu ai ʻa Tamaa ki he fale ʻo ʻAmanoni ko hono tuongaʻane; ka kuo tokoto hifo ia. Pea naʻe toʻo ʻe ia ʻae mahoaʻa, pea ne natu ia, pea naʻa ne ngaohi ʻae ngaahi foʻi mā ʻi hono ʻao, pea naʻa ne taʻo ʻae ngaahi foʻi mā.
9 Tamali n’addira olukalango, n’aluggyako bye yafumbirako, Amunoni ng’alaba naye n’agaana okulya. Awo Amunoni n’alagira abaddu be nti, “Buli muntu afulume.” Buli muntu n’afuluma, n’asigalamu ne Tamali.
Pea naʻa ne toʻo mai ha ipu ʻo ne lilingi ia ʻi hono ʻao: ka naʻe ʻikai loto ia ke kai. Pea naʻe pehē ʻe ʻAmanoni, “Tuku kituʻa ʻae kau tangata kotoa pē meiate au.” Pea naʻa nau ʻalu kotoa pē kituʻa meiate ia.
10 Amunoni n’agamba Tamali nti, “Ndeetera emmere eno mu kisenge kyange, ondiise.” Awo Tamali n’addira emigaati gy’afumbye, n’agitwalira Amunoni mwannyina mu kisenge kye.
Pea naʻe pehē ʻe ʻAmanoni kia Tamaa, “ʻOmi ʻae meʻakai ki loto fale, koeʻuhi ke u kai ia mei ho nima.” Pea naʻe hiki ʻe Tamaa ʻae ngaahi foʻi mā naʻa ne ngaohi, ʻo ne ʻomi ia ki loto fale kia ʻAmanoni ko hono tuongaʻane.
11 Naye bwe yagimusembereza okulya n’amukwata, n’amugamba nti, “Jjangu weebake nange, mwannyinaze.”
Pea ʻi heʻene ʻomi ia kiate ia ke ne kai, naʻa ne puke ia, ʻo ne pehē ki ai, “Haʻu hoku tuofefine ke ta mohe mo au.”
12 N’amuddamu nti, “Nedda, mwannyinaze, tonkwata n’amaanyi. Ekyo tekikolwa mu Isirayiri. Tokola kya kivve bwe kityo.
Pea naʻa ne pehēange ʻe ia, “ʻE ʻikai, ʻa hoku tuongaʻane, ʻoua naʻa ke fakamaaʻi au; he ʻoku ʻikai totonu ke fai ha meʻa pehē ʻi ʻIsileli: ʻoua naʻa ke fai ʻae vale ni.
13 Nsaasira, nnadda wa obuswavu? Ate ggwe, onoobeera ng’omu ku basajja abasirusiru mu Isirayiri. Nkwegayiridde yogera ne kabaka, tajja kukuziyiza nkufumbirwe.”
Pea ko au, te u tuku ke ʻalu ki fē ʻa hoku fakamā? Pea ko koe, te ke hangē koe ko ha taha ʻoe kau vale ʻi ʻIsileli. Ko ia foki, ʻoku ou kole kiate koe, ke ke lea ki he tuʻi; he koeʻuhi ʻe ʻikai te ne taʻofi au meiate koe.”
14 Naye n’agaana okumuwuliriza, n’amukwata olw’empaka, kubanga yali amusinza amaanyi, ne yeebaka naye.
Ka neongo eni naʻe ʻikai fie tokanga ia ki heʻene lea: pea ko e meʻa ʻi heʻene mālohi lahi ʻiate ia, naʻa ne tohotohoʻi ia, pea mohe mo ia.
15 Oluvannyuma Amunoni n’amukyawa nnyo nnyini, okusinga ne bwe yamwagala, n’amulagira nti, “Golokoka ofulume.”
Pea hili ia naʻe fehiʻa ʻaupito kiate ia ʻa ʻAmanoni; ko ia naʻe lahi hake ai ʻae fehiʻa naʻa ne fehiʻa ʻaki kiate ia, ʻi he ʻofa ʻaia naʻa ne ʻofa ai kiate ia. Pea naʻe pehē ʻe ʻAmanoni kiate ia, “Tuʻu hake, pea ke ʻalu.”
16 Tamali n’amuddamu nti, “Nedda! Okungoba kibi okusinga ekikolwa ky’onkoze.” Naye n’agaana okumuwuliriza.
Pea naʻa ne pehē kiate ia, “ʻOku ʻikai hano ʻuhinga: ʻoku lahi hake ʻae kovi ni ʻo hoʻo fekauʻi au ke ʻalu, ʻi he meʻa ʻe taha kuo ke fai kiate au. Ka naʻe ʻikai ʻaupito fanongo ia kiate ia.”
17 N’ayita omuddu ey’amuweerezanga n’amugamba nti, “Omukazi oyo muggye mu maaso gange, omuggalire ebweru.”
Pea naʻa ne toki ui ki heʻene tamaioʻeiki ʻaia naʻe talifekau kiate ia, ʻo ne pehē, “Kapusi atu leva ʻa e [fefine ]ni meiate au, pea songo ʻae matapā kiate ia.”
18 Awo omuddu we n’afulumya Tamali ebweru, n’aggalawo oluggi. Yali ayambadde ekyambalo ekiwanvu nga ky’amabala mangi, kubanga eyo ye yabeeranga ennyambala ey’abambejja embeerera.
Pea naʻe fakakofuʻaki ia ʻae kofu pulepule: he ko e anga ia ʻoe kofu naʻe kofuʻaki ʻae ngaahi ʻofefine ʻoe tuʻi ʻaia naʻe tāupoʻou. Pea hili ia naʻe ʻomi ia kituʻa ʻe heʻene tamaioʻeiki, pea ne songo ʻae matapā kiate ia.
19 Tamali n’ateeka evvu mu mutwe gwe, n’ayuza ekyambalo kye, n’ateeka omukono ku mutwe gwe n’agenda ng’akaaba.
Pea naʻe pani ʻaki ʻe Tamaa ʻa hono ʻulu ʻae efuefu, pea naʻa ne haehae ʻa hono kofu pulepule ʻaia naʻa ne kofuʻaki, pea naʻa ne ʻai hono nima ki hono ʻulu, pea naʻa ne ʻalu pe mo tangi.
20 Abusaalomu mwannyina n’amubuuza nti, “Obadde ne mwannyoko Amunoni? Sirikawo mwannyinaze, oyo mwannyoko. Ekyo kireme okukunakuwaza.” Awo Tamali n’abeeranga ne mwannyina Abusaalomu, nga mukazi munaku.
Pea naʻe pehē ʻe ʻApisalomi ko hono tuongaʻane kiate ia, “Kuo ala [koā ]ʻa ʻAmanoni ko ho tuongaʻane kiate koe? Ka ko eni ʻa hoku tuofefine ke ke longo pe; he ko ho tuongaʻane ia; ʻoua naʻa ke tokanga ki he meʻa ni.” Ko ia naʻe nofo mamahi pe ʻa Tamaa ʻi he fale ʻo hono tuongaʻane ko ʻApisalomi.
21 Kabaka Dawudi bwe yakiwulira, n’asunguwala nnyo.
Ka ʻi heʻene fanongo ʻa Tevita ko e tuʻi ki he ngaahi meʻa ni, naʻe houhau ʻaupito ia.
22 Naye Abusaalomu n’atabaako kigambo ky’ayogera ne Amunoni, ekirungi oba ekibi, kyokka n’akyawa Amunoni kubanga yayonoonyesa Tamali mwannyina.
Pea naʻe ʻikai ke moimoʻi lea ʻa ʻApisalomi ki hono tokoua ko ʻAmanoni ʻi he lelei pe ko e kovi: he naʻe fehiʻa ʻa ʻApisalomi kia ʻAmanoni, koeʻuhi ko ʻene tohotohoʻi ʻa hono tuofefine.
23 Bwe waayitawo emyaka ebiri nga kiseera kya kusala ebyoya by’endiga, ng’abasazi ba Abusaalomu bali e Baalukazoli, ekiriraanye Efulayimu, Abusaalomu n’ayita abaana ba kabaka bonna.
Pea hili ʻae taʻu kātoa ʻe ua naʻe hoko ʻo pehē, naʻe maʻu ʻe ʻApisalomi ʻae kau tangata kosi sipi ʻi Peali-Hasoa, ʻaia ʻoku ofi ki ʻIfalemi; pea naʻe talaki ki ai ʻae ngaahi foha kotoa pē ʻoe tuʻi.
24 Abusaalomu n’agenda eri kabaka n’amugamba nti, “Omuddu wo alina abasazi ab’ebyoya by’endiga baaleese. Nkusaba kabaka n’abakungu be, mujje munjagulizeeko.”
Pea naʻe haʻu ʻa ʻApisalomi ki he tuʻi, ʻo ne pehē, “Vakai eni, kuo ʻi hoʻo tamaioʻeiki ʻae kau tangata kosi sipi; ʻoku ou kole kiate koe, ke meʻa ʻae tuʻi pea mo ʻene kau tamaioʻeiki ke ʻalu mo ho tamaioʻeiki.”
25 Kabaka n’amuddamu nti, “Nedda, mwana wange. Ffenna bwe tunajja, tujja kuzitoowerera.” Abusaalomu n’amwegayirira nga bw’amuwaliriza, naye n’agaana okugenda, wabula n’amusabira omukisa.
Pea naʻe pehē ʻe he tuʻi kia ʻApisalomi, “ʻE ʻikai, hoku foha, ʻoua naʻa tau ʻalu eni kotoa pē, telia naʻa mau fakamāfasia kiate koe.” Pea naʻa ne kole mālohi kiate ia; pea naʻe ʻikai te ne ʻalu mo ia, ka naʻa ne tāpuakiʻi ia.
26 Awo Abusaalomu n’amugamba nti, “Ggwe bw’oba nga tojje, nkwegayiridde okkirize Amunoni agende naffe.” Kabaka n’amubuuza nti, “Lwaki Amunoni agenda nammwe?”
Pea naʻe toki pehē ai ʻe ʻApisalomi, “Ka kuo ʻikai, pea ʻoku ou kole kiate koe, tuku ke ʻalu ʻa ʻAmanoni mo kimautolu.” Pea naʻe pehē ʻe he tuʻi kiate ia, “Ko e hā ka ʻalu ai ia mo koe?”
27 Naye Abusaalomu n’amwegayirira nnyo okutuusa bwe yakkiriza Amunoni n’abaana ba kabaka bonna okugenda naye.
Ka naʻe kole fakamātoato ʻe ʻApisalomi, ke ne tuku ʻa ʻAmanoni pea mo e ngaahi foha kotoa pē ʻoe tuʻi ke ʻalu mo ia.
28 Awo Abusaalomu n’alagira abaddu be nti, “Muwulire! Mugenderere okulaba Amunoni ng’atudde, n’omutima gwe nga musanyuukirivu; bwe n’abagamba nti, ‘mutte Amunoni,’ mumutte. Temutya, si nze mpadde ekiragiro? Mube n’amaanyi era mube bazira.”
Ka ko eni, kuo ʻosi hono tala ʻe ʻApisalomi ki heʻene kau tamaioʻeiki, ʻo pehē, “Mou vakai ʻoka fiefia ʻae loto ʻo ʻAmanoni ʻi he uaine, pea kau ka pehē ʻeau kiate kimoutolu, Tāʻi ʻa ʻAmanoni; mou toki tāmateʻi ia, ʻoua naʻa manavahē; ʻikai kuo u fekau ʻeau kiate kimoutolu? Mou lototoʻa pea fai mālohi.”
29 Awo abasajja ba Abusaalomu ne batta Amunoni nga Abusaalomu bwe yabalagira. Abaana ba kabaka bonna ne basituka ne beebagala buli muntu ennyumbu ye ne badduka.
Pea naʻe fai ʻe he kau tamaioʻeiki ʻa ʻApisalomi kia ʻAmanoni ʻo hangē ko ia naʻe fekau ʻe ʻApisalomi. Pea naʻe tuʻu hake ai ʻae ngaahi foha ʻoe tuʻi, pea naʻe taki taha heka ʻae tangata ki heʻene miuli pea hola.
30 Bwe baali bakyali mu kkubo, amawulire ne gatuuka eri Dawudi nti, “Abusaalomu asse abaana ba kabaka bonna, era tewasigadde n’omu.”
Pea naʻe hoko ʻo pehē, lolotonga ʻenau ʻi he hala, naʻe ʻomi ʻae ongoongo kia Tevita, ʻo pehē, “Kuo tāmateʻi ʻe ʻApisalomi ʻae ngaahi foha kotoa pē ʻoe tuʻi, pea ʻoku ʻikai toe ha tokotaha ʻokinautolu.”
31 Kabaka n’agolokoka n’ayuza ebyambalo bye, ne yeebaka mu ttaka n’abaddu be bonna abaaliwo ne bayuza ebyambalo byabwe.
Pea naʻe tuʻu hake ai ʻae tuʻi pea ne haehae ʻa hono ngaahi kofu, pea ne tō hifo ki he funga kelekele; pea naʻe tutuʻu ofi ai ʻa ʻene kau tamaioʻeiki kotoa pē pea kuo haehae ʻa honau ngaahi kofu.
32 Naye Yonadabu mutabani wa Simeeya, mukulu wa Dawudi, n’ayogera nti, “Mukama wange kabaka aleme okulowooza nga basse abalangira bonna, Amunoni yekka y’afudde. Era ekyo kye kyali ekigendererwa kya Abusaalomu okuva ku lunaku Amunoni lwe yakwata Tamali mwannyina.
Pea ko Sonatapi ko e foha ʻo Simia ko e tokoua ʻo Tevita, naʻe tali ʻe ia ʻo ne pehē, “Ke ʻoua naʻa mahalo ʻe hoku ʻeiki kuo nau tāmateʻi ʻae kau talavou kotoa pē ko e ngaahi foha ʻoe tuʻi; he ko ʻAmanoni pe tokotaha kuo mate; he kuo fakapapau ʻae meʻa ni mei he ngutu ʻo ʻApisalomi talu mei he ʻaho naʻe tohotoho ai ʻa Tamaa ko hono tuofefine.
33 Noolwekyo mukama wange kabaka aleme okweraliikirira olw’amawulire g’afunye agagamba nti abaana ba kabaka bonna bafudde. Amunoni yekka ye afudde.”
Ko ia foki ke ʻoua naʻa mamahi fau ʻae loto ʻo hoku ʻeiki ko e tuʻi, ke ne mahalo kuo mate ʻae ngaahi foha kotoa pē ʻoe tuʻi: he ko ʻAmanoni pe tokotaha kuo mate.”
34 Kyokka Abusaalomu n’adduka. Omuvubuka omukuumi n’ayimusa amaaso ge, n’alengera abantu bangi mu kkubo ery’ebugwanjuba nga bakkirira ku mabbali g’olusozi.
Ka naʻe hola ʻa ʻApisalomi. Pea naʻe hanga hake ʻe he tangata talavou ʻaia naʻe nofo ke leʻo, pea ne sio, pea vakai, naʻe haʻu ʻae kakai tokolahi ʻi he hala ʻi he tafaʻaki moʻunga ki mui ʻiate ia.
35 Awo Yonadabu n’agamba kabaka nti, “Laba abaana ba kabaka bajja; kituukiridde omuddu wo kye yayogedde.”
Pea naʻe pehē ʻe Sonatapi ki he tuʻi, “Vakai, ʻoku haʻu ʻae ngaahi foha ʻoe tuʻi: ʻo hangē ko ia naʻe lea ʻaki ʻe hoʻo tamaioʻeiki.”
36 Bwe yali yakamala okwogera, abaana ba kabaka ne bayingira nga bakuba ebiwoobe. Kabaka n’abaddu be nabo ne bakaaba nnyo nnyini.
Pea naʻe hoko ʻo pehē, ʻi heʻene fakaʻosi leva ʻe ia ʻa ʻene lea, vakai, naʻe hoko mai ʻae ngaahi foha ʻoe tuʻi pea naʻa nau hiki hake honau leʻo ʻo tangi: pea naʻe tangi lahi ʻaupito foki ʻae tuʻi pea mo ʻene kau tamaioʻeiki kotoa pē.
37 Abusaalomu ye n’addukira eri Talumaayi mutabani wa Ammikuli, kabaka w’e Gesuli, Dawudi n’amukaabiranga buli lunaku.
Ka naʻe hola ʻa ʻApisalomi, ʻo ne ʻalu kia Talimei, ko e foha ʻo ʻAmihuti ko e tuʻi ʻo Kesuli. Pea naʻe loto mamahi [ʻa Tevita ]ʻi he ʻaho kotoa pē koeʻuhi ko hono foha.
38 Abusaalomu n’amala e Gesuli emyaka esatu.
Ko ia, naʻe hola ʻa ʻApisalomi, ʻo ne ʻalu ki Kesuli, pea naʻa ne ʻi ai ʻi he taʻu ʻe tolu.
39 Naye omutima gwa Dawudi ne gwegomba okulaba ku Abusaalomu, kubanga yali akubagizibbwa olw’okufa kwa Amunoni.
Pea naʻe holi tuʻu pe ʻa Tevita ke ne ʻalu atu kia ʻApisalomi: he kuo fakafiemālieʻi ia ʻia ʻAmanoni, koeʻuhi ko ʻene pekia.
