Asan'ny Apostoly 2
1 Ary nony tonga ny Andro Pentekosta, dia teo amin’ ny fitoerana iray izy rehetra.
And whanne the daies of Pentecost weren fillid, alle the disciplis weren togidre in the same place.
2 Ary nisy feo tonga tampoka avy tany an-danitra, toy ny rivotra mahery mifofofofo, ka nanenika ilay trano niangonany.
And sodeynli ther was maad a sown fro heuene, as of a greet wynde comynge, and it fillide al the hous where thei saten.
3 Ary nisy lela maro mitarehin’ afo niseho taminy, izay nizarazara; ary nipetraka tamin’ izy rehetra isan-olona izany.
And diuerse tungis as fier apperiden to hem, and it sat on ech of hem.
4 Ary samy feno ny Fanahy Masìna izy rehetra, ka dia niteny tamin’ ny fiteny maro samy hafa, araka ny nampitenenan’ ny Fanahy Masìna azy.
And alle weren fillid with the Hooli Goost, and thei bigunnen to speke diuerse langagis, as the Hooli Goost yaf to hem for to speke.
5 Ary nisy Jiosy, mpivavaka tsara, nitoetra tany Jerosalema, avy tany amin’ ny firenena samy hafa rehetra ambanin’ ny lanitra.
And ther weren in Jerusalem dwellinge Jewis, religiouse men, of ech nacioun that is vndur heuene.
6 Ary nony re izany feo izany, dia niangona ny olona maro ka very hevitra, fa samy nahare azy ireo niteny tamin’ ny fiteniny avy izy rehetra.
And whanne this vois was maad, the multitude cam togidere, and thei weren astonyed in thouyt, for ech man herde hem spekinge in his langage.
7 Dia talanjona sady gaga izy rehetra ka nanao hoe: Indreo, tsy Galiliana va ireo rehetra miteny ireo?
And alle weren astonyed, and wondriden, and seiden togidere, Whether not alle these that speken ben men of Galyle,
8 Koa ahoana no andrenesantsika amin’ ny fitenintsika avy izay nahabe antsika
and hou herden we ech man his langage in which we ben borun?
9 ― dia Partiana sy Mediana sy Elamita, ary mponina any Mesopotamia, sy Jodia sy Kapadokia sy Ponto sy Asia
Parthi, and Medi, and Elamyte, and thei that dwellen at Mesopotami, Judee, and Capodosie, and Ponte,
10 sy Frygia sy Pamfylia, sy Egypta sy ny tany Libya izay manodidina an’ i Kyrena, ary vahiny avy any Roma, na Jiosy na proselyta,
and Asie, Frigie, and Pamfilie, Egipt, and the parties of Libie, that is aboue Sirenen, and `comelingis Romayns, and Jewis,
11 Kretana sy Arabo ― koa ahoana no andrenesantsika ireo miteny amin’ ny fitenintsika avy ny asa lehibe ataon’ Andriamanitra?
and proselitis, men of Crete, and of Arabie, we han herd hem spekynge in oure langagis the grete thingis of God.
12 Dia talanjona izy rehetra ka niahanahana sady niresaka hoe: Ahoana no tokony ho hevitr’ izany?
And alle weren astonyed, and wondriden, `and seiden togidere, What wole this thing be?
13 Fa ny sasany nihomehy ka nanao hoe: Leon-divay mamy ireo.
And othere scorneden, and seiden, For these men ben ful of must.
14 Fa nitsangana Petera sy ny iraika ambin’ ny folo lahy, dia nanandra-peo izy ka nanao taminy hoe: Ry lehilahy Jiosy sy izay rehetra monina eto Jerosalema, aoka ho fantatrareo izao, ka henoy ny teniko:
But Petre stood with the enleuene, and reiside vp his vois, and spak to hem, Ye Jewis, and alle that dwellen at Jerusalem, be this knowun to you, and with eris perseyue ye my wordis.
15 Tsy mamo araka ny hevitrareo tsy akory ireo, fa vao ora fahatelo ihany izao ny andro.
For not as ye wenen, these ben dronkun, whanne it is the thridde our of the dai;
16 Fa izao ilay nampilazaina an’ i Joela mpaminany hoe:
but this it is, that was seid bi the prophete Johel,
17 Ary amin’ ny andro farany, hoy Andriamanitra, No handatsahako ny Fanahiko amin’ ny nofo rehetra; Ary ny zanakalahinareo sy ny zanakavavinareo haminany, Ary ny zatovonareo hahita fahitana, Ary ny lahiantitrareo hanonofy;
And it schal be in the laste daies, the Lord seith, Y schal helde out my spirit on ech fleisch; and youre sones and youre douytris schulen prophesie, and youre yonge men schulen se visiouns, and youre eldris schulen dreme sweuenes.
18 Ary ny mpanompoko, na lahy na vavy, Dia handatsahako ny Fanahiko amin’ izany andro izany, Ka dia haminany izy;
And on my seruauntis and myn handmaidens in tho daies Y schal schede out of my spirit, and thei schulen prophecie.
19 Ary hanisy fahagagana eny amin’ ny lanitra ambony Aho sy famantarana amin’ ny tany ambany, Dia rà sy afo ary zavon’ ny setroka;
And Y schal yyue grete wondris in heuene aboue, and signes in erthe bynethe, blood, and fier, and heete of smoke.
20 Ny masoandro hampodina ho aizina, Ary ny volana ho rà, Alohan’ ny hahatongavan’ ny andron’ i Jehovah, Dia ilay sady lehibe no malaza;
The sunne schal be turned in to derknessis, and the moone in to blood, bifor that the greet and the opyn dai of the Lord come.
21 Ary na zovy na zovy no hiantso ny anaran’ i Jehovah dia hovonjena.
And it schal be, ech man which euere schal clepe to help the name of the Lord, schal be saaf.
22 Ry lehilahy Isiraely, mihainoa izao teny izao: Jesosy avy any Nazareta, lehilahy nasehon’ Andriamanitra teo aminareo tamin’ ny asa lehibe sy ny fahagagana ary ny famantarana izay nampanaovin’ Andriamanitra Azy teo aminareo, tahaka ny fantatrareo ihany,
Ye men of Israel, here ye these wordis. Jhesu of Nazareth, a man preued of God bifor you bi vertues, and wondris, and tokenes, which God dide bi hym in the myddil of you,
23 Izy efa natolotra araka ny saina niniana sy ny fahalalan’ Andriamanitra rahateo, dia nohomboanareo sy novonoinareo tamin’ ny tanan’ ny olona tsy tan-dalàna;
as ye witen, ye turmentiden, and killiden hym bi the hoondis of wyckid men, bi counseil determyned and bitakun bi the forknouwyng of God.
24 fa Andriamanitra nanangana Azy, rehefa nahafaka ny fanaintainan’ ny fahafatesana, satria tsy laitr’ izany hohazonina Izy.
Whom God reiside, whanne sorewis of helle weren vnboundun, bi that that it was impossible that he were holdun of it.
25 Fa Davida milaza Azy hoe: Nijery an’ i Jehovah teo anatrehako mandrakariva aho; Satria eo ankavanako Izy, mba tsy hangozohozo aho,
For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.
26 Dia izany no nifalian’ ny foko sy niravoravoan’ ny lelako; Ny nofoko koa hitoetra amin’ ny fanantenana;
For this thing myn herte ioiede, and my tunge made ful out ioye, and more ouere my fleisch schal reste in hope.
27 Fa tsy ho foinao ho any amin’ ny fiainan-tsi-hita ny aiko; Ary tsy hamela ny Iray Masinao ho tratry ny lò Hianao; (Hadēs g86)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
28 Nampahafantatra ahy ny lalan’ aina Hianao; Hampifaly ahy indrindra amin’ ny tavanao.
Thou hast maad knowun to me the weies of lijf, thou schalt fille me in myrthe with thi face.
29 Ry rahalahy, aoka aho mba hilaza aminareo marimarina ny amin’ i Davida patriarka, fa efa maty izy ka nalevina koa, ary ny fasany eto amintsika mandraka androany.
Britheren, be it leueful boldli to seie to you of the patriark Dauid, for he is deed and biried, and his sepulcre is among vs in to this dai.
30 Ary satria mpaminany izy ka nahalala fa Andriamanitra efa nanao fianianana taminy fa izay hateraky ny kibony no hipetraka eo ambonin’ ny seza fiandrianany,
Therfore whanne he was a prophete, and wiste, that with a greet ooth God hadde sworn to hym, that of the fruyt of his leende schulde oon sitte on his seete,
31 koa raha nahita rahateo izy, dia nilaza ny fitsanganan’ i Kristy, fa tsy nafoy ho any amin’ ny fiainan-tsi-hita Izy, ary ny nofony tsy tratry ny lò. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
32 Izany Jesosy izany dia efa natsangan’ Andriamanitra, ary vavolombelon’ izany izahay rehetra.
God reiside this Jhesu, to whom we alle ben witnessis.
33 Ary rehefa nasandratry ny tanana ankavanan’ Andriamanitra Izy, ary nandray tamin’ ny Ray ny Fanahy Masìna Izay nokasainy, dia efa nampilatsaka izao hitanareo sy renareo izao Izy.
Therfor he was enhaunsid bi the riythoond of God, and thorouy the biheest of the Hooli Goost that he took of the fadir, he schedde out this spirit, that ye seen and heren.
34 Fa tsy Davida no niakatra tany an-danitra; fa hoy izy: Jehovah nilaza tamin’ ny Tompoko hoe: Mipetraha eo an-tanako ankavanana
For Dauid stiede not in to heuene; but he seith, The Lord seide to my Lord,
35 Ambara-panaoko ny fahavalonao ho fitoeran-tongotrao.
Sitte thou on my riyt half, til Y putte thin enemyes a stool of thi feet.
36 Koa aoka ho fantatry ny taranak’ isiraely rehetra marimarina fa iny Jesosy nohomboanareo tamin’ ny hazo fijaliana iny dia efa nataon’ Andriamanitra ho Tompo sy Kristy.
Therfor moost certeynli wite al the hous of Israel, that God made hym bothe Lord and Crist, this Jhesu, whom ye crucefieden.
37 Ary raha nandre izany ny olona, dia voatsindrona tam-pony ka nanao tamin’ i Petera sy ny Apostoly namany hoe: Ry rahalahy, inona no hataonay?
Whanne thei herden these thingis, thei weren compunct in herte; and thei seiden to Petre and othere apostlis, Britheren, what schulen we do?
38 Ary hoy Petera taminy: Mibebaha, ary aoka samy hatao batisa amin’ ny anaran’ i Jesosy Kristy ianareo rehetra mba hahazo famelana ny helokareo; ary ianareo handray ny fanomezana, dia ny Fanahy Masìna;
And Petre seide to hem, Do ye penaunce, and eche of you be baptisid in the name of Jhesu Crist, in to remissioun of youre synnes; and ye schulen take the yifte of the Hooli Goost.
39 fa ny teny fikasana dia ho anareo sy ny zanakareo ary ho an’ izay rehetra lavitra, na iza na iza hantsoin’ i Jehovah Andriamanitsika hanatona Azy.
For the biheest is to you, and to youre sones, and to alle that ben fer, which euer oure Lord God hath clepid.
40 Ary nanambara sy nananatra azy tamin’ ny teny maro hafa koa izy ka nanao hoe: Aoka hovonjena ho afaka amin’ ity taranaka maditra ity ianareo.
Also with othere wordis ful many he witnesside to hem, and monestide hem, and seide, Be ye sauyd fro this schrewid generacioun.
41 Ary izay nandray tsara ny teniny dia natao batisa; ary tokony ho telo arivo no olona nanampy ho isany tamin’ izany andro izany.
Thanne thei that resseyueden his word weren baptisid, and in that dai soulis weren encreesid, aboute thre thousinde;
42 Ary izy ireo naharitra tamin’ ny fampianaran’ ny Apostoly sy ny fiombonana sy ny famakiana ny mofo ary ny fivavahana.
and weren lastynge stabli in the teching of the apostlis, and in comynyng of the breking of breed, in preieris.
43 Dia raiki-tahotra ny olona rehetra teo, ary fahagagana sy famantarana maro no nataon’ ny Apostoly.
And drede was maad to ech man. And many wondris and signes weren don bi the apostlis in Jerusalem, and greet drede was in alle.
44 Ary izay rehetra nino dia niray toerana, sady niombonany avokoa ny fananany rehetra,
And alle that bileueden weren togidre, and hadden alle thingis comyn.
45 ary namidiny ny taniny sy ny fananany ka nozarainy tamin’ izy rehetra araka izay nilainy avy.
Thei selden possessiouns and catel, and departiden tho thingis to alle men, as it was nede to ech.
46 Ary dia niray saina isan’ andro izy ka nazoto nankeo an-kianjan’ ny tempoly ary namaky mofo tao an-trano ka nihinan-kanina tamin’ ny fifaliana sy ny fahatsaram-po,
And ech dai thei dwelliden stabli with o wille in the temple, and braken breed aboute housis, and token mete with ful out ioye and symplenesse of herte,
47 nidera an’ Andriamanitra sady nahita fitia tamin’ ny vahoaka rehetra. Ary ny olom-bonjena dia nanampin’ ny Tompo isan’ andro ho isan’ ireo.
and herieden togidere God, and hadden grace to al the folk. And the Lord encreside hem that weren maad saaf, ech dai in to the same thing.
