Romans 5
1 Etu karone biswas pora amikhan dharmik hoija karone etiya Probhu Jisu Khrista dwara Isor logote amikhan shanti te ase.
Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.
2 Tai dwara biswas te amikhan anugrah pai ase kot te amikhan khara kori ase, aru Isor laga mohima laga asha te amikhan khushi kori ase.
Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.
3 Aru etu uporte amikhan laga dukh kosto te bhi khushi kori ase kelemane amikhan jani ase kosto pora he dhorjo ulai.
And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,
4 Kintu aru dhorjo pora adat ulai aru adat pora asha ulai,
and pacience preuyng, and preuyng hope.
5 aru asha pora amikhan ke sorom nadibo kelemane Pobitro Atma kun amikhan ke dikene ase Tai dwara amikhan laga monte Isor laga morom bhorta hoi ase.
And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.
6 Kelemane kitia amikhan komjur thakise etu thik somoite paapi manu khan nimite Khrista morise.
And while that we weren sijk aftir the tyme, what diede Crist for wickid men?
7 Kelemane dharmik manu ekjon nimite kunba mori bole monjur nohobo. Kintu, ki jane, bhal manu ekjon karone kunba mori bole monjur hobo pare.
For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.
8 Kintu Isor he amikhan karone Tai laga morom dikhai dise, kelemane kitia amikhan paapi thakisele, titia Khrista amikhan nimite morise.
But God comendith his charite in vs; for if whanne we weren yit synneris,
9 Aru etu pora bhi, etiya to, Khrista laga khun pora amikhan dharmik hoi thaka nimite, Tai laga khun pora he amikhan ke Isor laga khong pora bhi bachai lobo.
aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.
10 Kelemane amikhan jitia Isor laga dushman khan thakise, titia Tai laga Putro mori bole dikena Isor pora Tai logot amikhan ke mil milap kori loise, etiya hoile, Tai logote mil milap kori luwa pichete, Tai laga jibon pora, aru bhi poritran amikhan pabo.
For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.
11 Etu he nohoi, Probhu Jisu Khrista dwara amikhan Isor logot te khushi ase kelemane Tai dwara, Isor logot te amikhan etiya mil milap kori loise.
And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.
12 Etu karone, kineka manu ekjon pora prithibi te paap anise, aru paap pora mora anise, etu nisena mora to manu khan sob logote ahi jaise, kelemane sob pora paap korise.
Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.
13 Kelemane niyom nadiya age te, paap to prithibi te thakise, kintu niyom nathaka karone paap ke ginti kora nai.
For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.
14 Hoilebi, mora to Adam pora Moses tak raj korise, taikhan uporte bhi kunkhan Adam nisena kotha namana paap kora nai, aru kun he ekjon ahibole thaka laga noksa asele.
But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.
15 Hoilebi uphar to niyom bhirodh te ja nisena nohoi. Kilekoile, jodi, ekjon manu pora bhirodh kora nimite bisi morise koile, kiman dangor Isor laga anugrah aru ekjon manu, Jisu Khrista, laga anugrah pora uphar aha kiman bisi manu pora paise!
But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.
16 Aru etu uphar to ekjon paap kora laga anjam nimite diya nohoi. Kilekoile, ekta galti kora pora bisar ahise aru bodnam bhi anise, hoilebi uphar pora bisi galti kora pichete bhi, aru eku galti nai koi kene faisla hunai se.
And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.
17 Kilekoile jodi, ekjon manu laga galti nimite sob uporte mora pora raj kore, taikhan etu pora bhi kiman dangor anugraha aru dharmikta laga inam pabo ekjon pora, kun Jisu Khrista ase.
For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.
18 Etu karone kineka ekjon laga paap pora sob manu uporte sajai anise, etu nisena he ekjon dharmik kaam pora sob manu karone jibon aru dharmikta anise.
Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.
19 Kelemane ekjon kotha namana pora kineka bisi manu ke paapi bonaise, etu nisena ekjon pora kotha mani luwa pora bisi manu dharmik bonai dise.
For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.
20 Kintu niyom to paap bisi ulai dibole anise. Kintu kot te paap bisi ulai ase, Isor laga kripa aru bhi bisi ulai ase.
And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,
21 Eitu khan huwa karone to, jineka paap pora mora khan ke raaj korise, etu nisena anugrah bhi amikhan laga Probhu Jisu Khrista logote anonto jibon te raj koribo. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
