2 Petro 1
1 Simoni Petro, Mmanda na mtume wa Yesu Kristo, kwa balo baipokile imani yeyelo ya thamani kati twaipokile twenga, imani yaibile nkati ya haki ya Nnongo na mwokozi witu Yesu Kristo.
ye janA asmAbhiH sArddham astadIshvare trAtari yIshukhrIShTe cha puNyasambalitavishvAsadhanasya samAnAMshitvaM prAptAstAn prati yIshukhrIShTasya dAsaH preritashcha shimon pitaraH patraM likhati|
2 Neema ibe kwinu, amani iyongeyekeye pitya maarifa ga Nnongo na Ngwana witu Yesu.
IshvarasyAsmAkaM prabho ryIshoshcha tatvaj nAnena yuShmAsvanugrahashAntyo rbAhulyaM varttatAM|
3 Pitya maarifa ga Nnongo tupatike makowe gake yote kwa ajili ya uchaji wa maisha. Boka kwa Nnongo ywatukemile kwa ajili ya uzuru wa utukufu wake.
jIvanArtham Ishvarabhaktyartha ncha yadyad AvashyakaM tat sarvvaM gauravasadguNAbhyAm asmadAhvAnakAriNastattvaj nAnadvArA tasyeshvarIyashaktirasmabhyaM dattavatI|
4 Kwa ndela yee atitutumanisha ahadi ngolo ya thamani. Apangite nyoo ili kutupanga barithi ba asili ya Nnongo, kwa kadiri tuyendelya kuuleka ubou wa dunia yee.
tatsarvveNa chAsmabhyaM tAdR^ishA bahumUlyA mahApratij nA dattA yAbhi ryUyaM saMsAravyAptAt kutsitAbhilAShamUlAt sarvvanAshAd rakShAM prApyeshvarIyasvabhAvasyAMshino bhavituM shaknutha|
5 Kwa sababu yee, mupange bidii kuongeza uzuri kwa ndela ya imani yinu, kwa sababu ya uzuri, maarifa.
tato heto ryUyaM sampUrNaM yatnaM vidhAya vishvAse saujanyaM saujanye j nAnaM
6 Pitya maarifa, kiasi, pitya kiasi saburi, na pitya saburi utauwa.
j nAna AyatendriyatAm AyatendriyatAyAM dhairyyaM dhairyya Ishvarabhaktim
7 Pitya utuwa upendo wa alongo na pitya upendo wa alongo, upendo.
Ishvarabhaktau bhrAtR^isnehe cha prema yu Nkta|
8 Mana makowe aga gabile nkati yinu, yayendelya kukua nkati yinu, bai mwenga mwapangika kwaa tasa au bandu babeleka kwaa matunda katika maarifa ga Ngwana witu Yesu Kristo.
etAni yadi yuShmAsu vidyante varddhante cha tarhyasmatprabho ryIshukhrIShTasya tattvaj nAne yuShmAn alasAn niShphalAMshcha na sthApayiShyanti|
9 Lakini yeyote ywabile kwaa na makowe aga, ugabona makowe ga papipi kae; ywembe nga ipofu, atisahau utakaso ba sambi yake ya kale.
kintvetAni yasya na vidyante so. andho mudritalochanaH svakIyapUrvvapApAnAM mArjjanasya vismR^itiM gatashcha|
10 Kwa eyo, alongo bango, mupange juhudi ili kujihakikishia uteule na wito kwa ajili yinu. Kati mugapanga aga, mwalowa kuikwaa.
tasmAd he bhrAtaraH, yUyaM svakIyAhvAnavaraNayo rdR^iDhakaraNe bahu yatadhvaM, tat kR^itvA kadAcha na skhaliShyatha|
11 Nga nyoo mwaipatia bingi ba nnango wa jingya katika upwalume wangayomoka wa Ngwana witu na nkochopoli Yesu Kristo. (aiōnios g166)
yato. anena prakAreNAsmAkaM prabhostrAtR^i ryIshukhrIShTasyAnantarAjyasya praveshena yUyaM sukalena yojayiShyadhve| (aiōnios g166)
12 Kwa eyo nenga nalowa pangika tayari kuwakombokya makowe aga kila mara, hata kama mwayatanga, nambeambe mubile imara katika kweli.
yadyapi yUyam etat sarvvaM jAnItha varttamAne satyamate susthirA bhavatha cha tathApi yuShmAn sarvvadA tat smArayitum aham ayatnavAn na bhaviShyAmi|
13 Nawaza kuwa nibile sahihi kubaamsha na kuwakombokya nnani ya makowe aga, ningali nibile nkati ya hema lee.
yAvad etasmin dUShye tiShThAmi tAvad yuShmAn smArayan prabodhayituM vihitaM manye|
14 Kwa mana nitangite kuwa muda kwaa mrefu nalowa liondoa lihema lyango, kati Ngwana Yesu Kristo atubonekeya.
yato. asmAkaM prabhu ryIshukhrIShTo mAM yat j nApitavAn tadanusArAd dUShyametat mayA shIghraM tyaktavyam iti jAnAmi|
15 Nalowa jitahidi kwa bidii kwa ajili yinu ili mkombokeye makowe aga baada ya nenga kuboka.
mama paralokagamanAt paramapi yUyaM yadetAni smarttuM shakShyatha tasmin sarvvathA yatiShye|
16 Kwa mana twenga twafata kwaa hadithi zatijingya kwa ustadi palo patulongela nnani ya ngupu na kujidhihirisha kwa Ngwana witu Yesu Kristo, ila twenga tubile mashahidi ba utukufu wake.
yato. asmAkaM prabho ryIshukhrIShTasya parAkramaM punarAgamana ncha yuShmAn j nApayanto vayaM kalpitAnyupAkhyAnAnyanvagachChAmeti nahi kintu tasya mahimnaH pratyakShasAkShiNo bhUtvA bhAShitavantaH|
17 Ywembe ywapokile utukufu na heshima boka kwa Nnongo tate palo lilobe liyowanike boka katika utukufu nkolo yatibaya.”Ayoo nga mwana wango, mpendwa wango ambaye ywatipendezwa niywembe.”
yataH sa piturIshvarAd gauravaM prashaMsA ncha prAptavAn visheShato mahimayuktatejomadhyAd etAdR^ishI vANI taM prati nirgatavatI, yathA, eSha mama priyaputra etasmin mama paramasantoShaH|
18 Tuyowine lilobe lee iboka kumaunde palo tubile niywembe katika chelo kitombe kitakatifu.
svargAt nirgateyaM vANI pavitraparvvate tena sArddhaM vidyamAnairasmAbhirashrAvi|
19 Tubile ni lee neno lya unabii lyalithibitike, ambalo kwa lee mwapanga vyema kuliteketeza. Kati taa ya'ing'ara mulibendo mpaka bwamba na ndondwa ga mawio zatibonekana katika mioyo yinu.
aparam asmatsamIpe dR^iDhataraM bhaviShyadvAkyaM vidyate yUya ncha yadi dinArambhaM yuShmanmanaHsu prabhAtIyanakShatrasyodaya ncha yAvat timiramaye sthAne jvalantaM pradIpamiva tad vAkyaM sammanyadhve tarhi bhadraM kariShyatha|
20 Mutangite aga panga, ntopo unabii wauandikilwe kwa sababu ya kuwaza mwabene kwa nabii mwene.
shAstrIyaM kimapi bhaviShyadvAkyaM manuShyasya svakIyabhAvabodhakaM nahi, etad yuShmAbhiH samyak j nAyatAM|
21 Kwa mana ntopo unabii wabile kwa mapenzi ga bandu, ila bandu bapangilwe na Roho mtakatifu ywalongela boka kwa Nnongo.
yato bhaviShyadvAkyaM purA mAnuShANAm ichChAto notpannaM kintvIshvarasya pavitralokAH pavitreNAtmanA pravarttitAH santo vAkyam abhAShanta|
