Ded'enu' ra Dud'uin 17
1 Basa naa ma, Paulus no Silas lao rakandoo. Ara lao tungga kotaꞌ sa, naran Amfipolis. Boe ma ara risiꞌ kota feaꞌ, naran Apolonia. Mia naa, ara lao rakandoo losa kota Tesalonika. Sia naa, hambu atahori Yahudi ra ume hule-oꞌen esa.
As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.
2 Mete ma ara losa mamanaꞌ esa fo hambu ume hule-oꞌeꞌ sia naa, nandaa no fai hahae aoꞌ, Paulus biasa masoꞌ neu hule-oꞌe no atahori ra. Losa Tesalonika ma, ana o masoꞌ nisiꞌ ume hule-oꞌe. Ara ola-olaꞌ esa no esa, rendiꞌ Lamatualain Susura Meumare Na. Ana tungga hule-oꞌe no se taꞌo naa, tungga fai hahae aoꞌ, nggarei telu tute-tute.
And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them
3 Ana nafadꞌe se nae, “Mete ma hita paresaꞌ malolole sia Lamatualain Susura Na, hita bubꞌuluꞌ tae, ara olaꞌ mia dalahulu na rae, Atahori fo Lamatualain helu nae haituaꞌ a, dei fo doidꞌoso naeꞌ losa Ana mate. Te Lamatualain koasa Na, tao nasodꞌaꞌ baliꞌ E. Ia naa, hita bubꞌuluꞌ, Atahori fo Lamatuaꞌ heluꞌ naa, naeni Yesus!”
openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.
4 Atahori ra rena basa ma, hambu atahori Yahudi ruma simbo Paulus oꞌola na, de raꞌabꞌue ro se. Inaꞌ monaen hira ro atahori Yunani feaꞌ mana hii Lamatuaꞌ sia kota naa, o simbo Paulus oꞌolan.
And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe.
5 Te atahori Yahudi ra malangga nara, boto-nggara nara temeꞌ ma rala nara mera. Ara ratatale mana rolo-kooꞌ ra fo tao kaco. De atahori ra raꞌabꞌue, ma reu tao kaco mia kota naa. Ara sangga Paulus no Silas, fo rendi se risiꞌ atahori mana ramueꞌ naa ra. De ara reu heo rala Yason ume na fo sangga se, huu ara numban sia naa.
But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people.
6 Te ara nda hambu se sia naa sa. De ara rendi Yason no atahori mamahereꞌ feaꞌ hira risiꞌ mamana nggero dedꞌeat. Ara tudꞌu Yason se rae, “Aleꞌ ia atahori rema sia hita kota naa. Ara reu sia bee-bꞌee, ara tao kaco sia naa! Aleꞌ ia ara rema fo rae nggari hita atoran na, fo nggati no sira atoran na! Yason ia, simbo atahori ia ra numban sia ume na! Te basa se labꞌan hita atoran na, huu ara nda rataa mane Kaisar monaeꞌ a sa. Rataaꞌ a sira malangga monae na esa, naran Yesus.”
But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also
which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus.
8 Monaen ra ro atahori mana sia naa ra rena rala ma, dudꞌuꞌa nara rela leli.
And they troubled the people and the officers of the cite when they hearde these thinges.
9 Ara denu Yason no atahori mamahereꞌ ra bae doiꞌ, fo dadꞌi bukti sira nda tao kaco sa ena, ma nda rela sa. Yason se bae basa ma, ara mboꞌi se.
And when they were sufficiently answered of Iason and of the other they let the goo.
10 Tetembaꞌ naa, atahori mamahereꞌ mia Tesalonika, dudꞌuꞌa rae malole lenaꞌ Paulus no Silas risiꞌ kotaꞌ feaꞌ sa. Basa de, ara haitua ruꞌa se risiꞌ kotaꞌ esa, naran Berea. Losa naa, ara risiꞌ atahori Yahudi ra ume hule-oꞌeꞌ na.
And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes.
11 Te atahori Yahudi mana sia Berea ra, nda onaꞌ atahori mana sia Tesalonika ra sa. Ara hii rena ma rae simbo Paulus se oꞌola nara. Ara rena malolole Paulus se, ma mete malolole Lamatualain Susura Meumare Na, fo rae rahine, Paulus se oꞌola na, tebꞌe, do hokoꞌ. Naa de, ara paresaꞌ lutu-leloꞌ Lamatualain Susura Na hatuꞌ-rerelon.
These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so.
12 Huu naa, atahori Yahudi naeꞌ ma atahori Yunani naeꞌ ramahere Yesus. Mia atahori Yunani ra, hambu touꞌ ma inaꞌ mana raꞌena pangaru monaeꞌ.
And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe.
13 Atahori Yahudi mia Tesalonika ra rena Paulus se ranori Lamatualain Dedꞌea-oꞌola Na sia Berea ma, ara rema tungga, de ratatale atahori fo tao kaco sia naa.
When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people.
14 Naa de, atahori mamahereꞌ sia Berea ra, ro Paulus lai-lai tasi suun reu. Te Timotius no Silas leo rakandoo sia Berea.
And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still.
15 Ara ro Paulus losa kotaꞌ esa, nara na Atena. Basa ma ara lao hela e, fo baliꞌ Berea reu. Ara rendi haraꞌ mia Paulus oi, Silas no Timotius, rema lai-lai fo raꞌabꞌue ro e.
And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye.
16 Paulus nea-nea Silas no Timotius rema risiꞌ Atena ma, rala na susa, huu nita mamana sosonggoꞌ sia bee-bꞌee sia kota naa.
Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages.
17 Sia naa, hambu atahori Yahudi hira, ma atahori nda Yahudi ra sa hira mana hii hule-oꞌe neu Lamatualain. Paulus masoꞌ nisiꞌ ume hule-oꞌe nara, de esa fee esa dudꞌuꞌat. Tungga fai, ana o nisiꞌ mamana neseo-nehasaꞌ fo ola-olaꞌ no sudꞌiꞌ a se.
Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him.
18 Ana naselu-nataa no meser hira mia babꞌanggi karuaꞌ sia kota naa, naeni babꞌanggiꞌ Epikuros no babꞌanggiꞌ Stoa. Ana olaꞌ soꞌal Yesus nae, Ana nasodꞌa baliꞌ ena ma, hambu ruma puras miru, rae “Puuh! Mana ombon koson ra baꞌi na!” Ma ruma raꞌaeꞌeiꞌ rae, “Wueh! Atahori ia nae naꞌasusuuꞌ hita fo songgo sira lamatua feaꞌ nara!”
Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.
19 Atahori Atena ma atahori deaꞌ mana leo sia kota naa, mete ma rena dala feuꞌ, onaꞌ nenori feuꞌ do dudꞌuꞌa feuꞌ, na, sira atahori mahine nara endoꞌ raꞌabꞌue fo esa fee esa dudꞌuꞌat sia mbuku anaꞌ esa, nara na Areopagus. De hambu ruma mia sira e rema rendi Paulus nisiꞌ mbukuꞌ naa, de roꞌe e rae, “Mufadꞌe sobꞌa nenori feuꞌ naa! Te nenori ma tao hai bingun. De hai moꞌe olaꞌ seluꞌ fo hai mihine.”
And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is?
For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane.
For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
22 Basa naa ma, Paulus nambariiꞌ de olaꞌ nae, “Atahori Atena re! Au laoꞌ ndule hei kota ma ia, de mete-ita hei manggate tungga agama. Au ita hei mamana sosonggo mara sia bee-bꞌee. Au ita fatu sosonggoꞌ esa nenesuraꞌ oi, ‘Sosonggoꞌ ia fee lamatuaꞌ nda nenenehineꞌ sa.’ Sosoa na, hei songgo Lamatualain ena, te nda feꞌe mihine E sa. Eni ia, fo au ufadꞌe neu nggi oras ia.
Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious.
For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.
24 Ana, mana naꞌadꞌadꞌadꞌiꞌ lalai no raefafoꞌ no basa isi nara. Ana malangga sia basa lalai no raefafoꞌ. De Ana nda leo sia mamana sosonggoꞌ fo atahori taoꞌ sa.
God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes
25 Ana mana fee hahaeꞌ ma masodꞌaꞌ neu atahori. Eꞌeku na, Ana fee hita sudꞌi a saa fo hita parlu a. Te Eni nda parlu saa saꞌ boe. Huu naa, atahori nda bisa tulu-fali E sa.
nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where
26 Mia atahori esa, Ana tao basa leo sia raefafoꞌ ia. Ana mana banggi fee esa-esaꞌ no nusa na. Ana mana ator basa leo naa ra hehene nara no tutudꞌa nara, esa-esaꞌ no fai na.
and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion
27 Ana tao taꞌo naa, huu Ana nau hita sangga fo tahine E no malolole. Memaꞌ atahori sangga fo rae randaa ro E. Tao-tao te, Ana nda naꞌadꞌodꞌooꞌ no hita sa.
that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
28 Atahori olaꞌ rae, ‘Hita ani-hahae na, nema mia Eni. Hita masodꞌa na, naꞌoka sia Eni.’ Ma hambu hei manahelo ma esa olaꞌ nae, ‘Hita tasodꞌa, huu eni. Huu naa, hita dadꞌi tititi-nonosi nara.’
For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.
29 Naa, memaꞌ tebꞌe. Basa hita, Eni tititi-nonosi na. De afiꞌ duꞌa mae Lamatualain onaꞌ paton sosonggoꞌ fo atahori tao mia lilo, do doi fulaꞌ, do fatu, tungga sira dudꞌuꞌa nara.
For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.
30 Dalahulu na, atahori nda feꞌe rahine dalaꞌ naa sa. Naa de, Lamatualain hela hita tasodꞌa tungga nggoa tara. Te aleꞌ ia, Ana nda nau hita tasodꞌa taꞌo naa sa ena. De Ana parenda nae hita musi lao hela sosonggoꞌ ra, fo tungga E leo.
And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent
31 Ana o dudꞌu faiꞌ esa, nae hukun raefafoꞌ no basa isi nara, huu sala-kilu nara. Ma Ana dudꞌu Atahori sa, dadꞌi mana nggero-furi. Dei fo Atahori naa huku-doki no matetuꞌ. Aleꞌ ia, manggareloꞌ ena, mana nggero a, seka. Naeni, mana mateꞌ a, te Lamatualain tao nasodꞌa baliꞌ E ena.”
because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.
32 Atahori mana raꞌabꞌue sia naa ra rena Paulus nae, ‘hambu atahori nasodꞌa baliꞌ ena’ ma, ara mali e. Te atahori hira tao-afiꞌ neu e. Ara rafadꞌe e rae, “Hai feꞌe hii amaꞌ olaꞌ dalaꞌ naa. Te faiꞌ ruma dei.”
When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.
33 Basa ma, Paulus lao hela mamanaꞌ naa.
So Paul departed from amonge them.
34 Te ruma raꞌabꞌue ro e, huu ramahere Lamatuaꞌ Yesus. Mia sira e, hambu atahori mahineꞌ esa sia Areopagus, naran Dionisius. Ma inaꞌ esa, naran Damaris. Atahori fea hira o tungga ro se boe.
Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.
