Rimliqlargha 11
1 Undaqta, shuni soraymenki: — Xuda Öz xelqidin waz kechtimu? Hergiz undaq emes! Menmu Ibrahim ewladidin, Binyamin qebilisidin bolghan bir Israilghu!
But then I ask, “Has God rejected his people?” Of course not! I'm an Israelite myself, from the tribe of Benjamin.
2 Xuda aldin könglige pükken Öz xelqidin waz kechkini yoq. Muqeddes yazmilarda Ilyas [peyghember] heqqide néme déyilgenliki silerge ayan emesmu? U Israillardin azar chékip Xudagha yélinip: —
God has not rejected his chosen people. Don't you recall what Scripture says about Elijah? How he complained about Israel to God, saying,
3 «I Perwerdigar, ular Séning peyghemberliringni öltürüshti, qurban’gahliringni chéqishti. Peqet özüm yalghuzla qaldim, ular yene méningmu jénimni almaqchi bolushuwatidu», dégen.
“Lord they've killed your prophets and destroyed your altars. I'm the only one left, and they're trying to kill me too!”
4 Xudaning uninggha qayturghan kalami qandaq boldi? U: «Baalgha tiz pükmigen yette ming ademni Özümge élip qaldim» — dégen.
How did God answer him? “I still have seven thousand left who have not worshiped Baal.”
5 Xuddi shuningdek, bügünki kündimu Xudaning shapaiti bilen [Israildin] Özi tallighan bir «qaldi» bar.
Today it's just the same: there are still some faithful people left, chosen by God's grace.
6 [Ularning tallinishi] shapaet bilen bolghan bolsa, undaqta özlirining ejir-emili bilen bolghan emes. Emellerdin bolghan bolsa, shapaet shapaet bolmay qalatti.
And since it's through grace, then clearly it's not based on what people do, otherwise grace wouldn't be grace!
7 Netijide qandaq boldi? Israillar izdiginige érishelmidi, lékin ulardin tallan’ghanlar érishti. Qalghanlarning bolsa, köngülliri bixudlashturuldi.
So what do we conclude? That the people of Israel didn't achieve what they were striving for—only the chosen, while the rest became hard-hearted.
8 Xuddi muqeddes yazmilarda éytilghinidek: — «Xuda ularning roh-qelbini ghepletke saldi, Bügün’ge qeder közlirini körmes, Qulaqlirini anglimas qildi».
As Scripture says, “God dulled their minds so their eyes could not see and their ears could not hear, to this very day.”
9 Shuningdek Dawut [peyghembermu] mundaq dégen: «Ularning dastixini özlirige qapqan we tuzaq bolup, Ularni putlashturup, qilmishlirini öz béshigha chüshürsun!
David adds, “May their feasts become a trap for them, a net that catches them, a temptation that brings punishment.
10 Közliri qarangghuliship, körelmisun; Bellirini menggü ruslatmay püküldürgeysen!»
May their eyes become blind so they cannot see, and may their backs always be bent low in dejection.”
11 Undaqta, shunimu sorayki: [Israillar] yiqilip qaytidin turghuzulmasliqqa putlashqanmu? Hergiz undaq emes! Lékin ularning téyilip itaetsizlik qilghanliqidin nijat yat elliklerge yetküzüldi. Buningdin meqset Israillarni hesetke qozghashtin ibarettur.
So am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”
12 Emdi ularning téyilip itaetsizlik qilishi dunyagha asayishliq bexsh etken bolsa, shundaqla ularning ziyan tartqini ellerni béyitqan bolsa, undaqta kelgüside ularning hemmisining toluq nijatliqqa érishishi dunyagha téximu zor bext élip kelmemdu?!
Now if even their failure benefits the world, and their loss profits the foreigners, how much more beneficial it would be if they were to completely fulfill what they were meant to be.
13 Emdi siler elliklerge sözlewatimen; men elliklerge rosul süpitide békitilgendin kéyin, wezipemni shan-shereplik dep ulughlaymenki,
Now let me speak to you foreigners. Insofar as I'm a missionary to foreigners, I promote what I'm doing
14 janjigerlirim bolghanlarning hesitini qozghap, ularning bezilirini qutuldurarmenmikin dégen ümidte bolimen.
that somehow I might make my people jealous and save some of them.
15 Chünki ularning tashliwétilgenlikining netijisi dunyadiki ellerni Xuda bilen inaqlashturush bolsa, undaqta ularning qobul qilinishi ölümdin tirilish bolmay néme?
If the result of God's rejection of them is that the world becomes God's friends, the result of God's acceptance of them would be like the dead coming back to life!
16 Hosuldin tunji bolup chiqqan xémirdiki kallek muqeddes hésablansa, pütün xémir muqeddes dep hésablinidu. Derexning yiltizi muqeddes bolsa, shaxlirimu muqeddes bolidu.
If the first part of the bread dough given as an offering is holy, then so is all the rest; if the roots of a tree are holy, then so are the branches.
17 Zeytun derixining birnechche shéxi derweqe sunduriwétilgenidi, we sen yawa zeytun köchiti bolup, ularning ornigha ulanding. Mana emdi derex yiltizidin ozuqluq élip, mol shirnisidin behrimen bolghuchi bolghanikensen,
Now if some of the branches have been broken off, and you—a wild olive shoot—have been grafted in, and have shared with them the benefit of nourishment from the olive tree's roots,
18 emdi sunduruwétilgen ashu shaxlardin özüngni üstün qilip maxtanma. Maxtansang, shuni untumighinki, sen yiltizni emes, yiltiz séni kötürüp quwwetlewatidu.
then you shouldn't look down on the other branches. If you're tempted to boast, remember it's not you who are supporting the roots, but the roots that are supporting you.
19 Sen emdi: «Shaxlar méning ulinishim üchün sunduriwétildi» — déyishing mumkin.
You could make the claim, “Branches were broken off so I could be grafted in.”
20 Toghra, ular étiqadsizliqtin sunduruldi; sen bolsang, étiqading bilen tik turisen; biraq uningdin meghrurlanma, eksiche [Xudadin] qorq!
All well and good—but they were broken off because of their failure to trust in God, and you stay there because you trust in God. So don't think highly of yourselves, but be respectful,
21 Chünki Xuda eyni waqtida bu derexning öz shaxlirini ayimighaniken, sénimu ayimasliqi mumkin.
because if God didn't spare the original branches, he won't spare you either.
22 Mana, [bu ishlarda] Xudaning méhribanliqigha hemde qattiq qol ikenlikige qara. U Öz yolidin yiqilip chüshkenlerge qattiq qol idi, lékin sanga (méhribanliqida dawamliq tursangla) méhribanliq körsetmekte. Undaq bolmighanda, senmu késip tashlinisen.
You should recognize both God's kindness and toughness—he was tough on the fallen, but God is kind to you so long as you trust in his kindness—otherwise you'll be removed too.
23 [Yehudiylarmu] étiqadsizliqta ching turiwalmisa, eslidiki derexke ulinidu. Chünki Xuda ularni qayta ulashqa qadirdur.
If they no longer refuse to trust in God, they can be grafted in as well, for God is able to graft them back in again.
24 Chünki eger sen yawa zeytun derixidin késip élinip, tebiiy qanuniyetke xilap halda [baghdiki] yaxshi zeytun derixige ulan’ghan yerde, eslidiki bu tebiiy shaxlarning öz derixike ulinishi téximu mumkin’ghu?!
If you could be cut from a wild olive tree, and then be grafted artificially onto a cultivated olive tree, how much more easily they could be grafted back naturally to their own tree.
25 Qérindashlar, özünglarni üstün we eqilliq chaghlashtin saqlinishinglar üchün, wehiy qilin’ghan shu sirdin xewersiz qélishinglarni xalimaymenki, ta [Xuda tallighan] Yehudiy emeslerning sani toluqlan’ghuche, Israilning bir qismi tash yüreklikke qaldurulidu;
I don't want you, my brothers and sisters to miss this previously-hidden truth, for otherwise you could become conceited. The people of Israel have become hard-hearted in part, until the process of the foreigners coming in is complete.
26 andin pütkül Israil qutquzulidu. Bu toghruluq muqeddes yazmilarda mundaq yézilghan: — «Qutquzghuchi Ziondin kélip, Iplasliqni Yaquptin yoq qilidu.
This is how all Israel will be saved. As Scripture says, “The Savior will come from Zion, and he will turn Jacob away from his opposition to God.
27 Men ularning gunahlirini élip tashliwetkinimde, Mana bu ular bilen tüzidighan ehdem bolidu».
My promise to them is that I'll take away their sins.”
28 Emdi xush xewer jehettin qarighanda, silerning bextinglar üchün Yehudiy xelqi [xush xewerge] düshmen qilip békitilgen; biraq Xudaning tallishi jehettin qarighanda, ata-bowilirimiz sewebidin söyülgendur.
Though they are enemies of the good news—and this is to your benefit—they are still the chosen people, and loved because of their forefathers.
29 Chünki Xuda Özi bergenlirini we chaqiriqini qayturuwalmaydu.
God's gifts and his calling can't be withdrawn.
30 Siler elliklermu bir chaghlarda Xudagha itaet qilmighan bolsanglarmu, [Yehudiylarning] itaetsizlikining netijiside hazir rehim-shepqetke érishtinglar.
At one time you disobeyed God, but now God has shown you mercy as a result of their disobedience.
31 Yehudiylar bolsa itaet qilmay kéliwatidu; [Xudaning] buningdiki meqsiti, silerge körsetken rehim-shepqet arqiliq ularnimu rehim-shepqetke érishtürüshtin ibarettur.
In just the same way that they're now disobedient as you were, they will also be shown mercy like you received.
32 Chünki Xuda pütkül insan’gha rehim-shepqet körsitish üchün, hemmeylenni itaetsizlikke solap qoydi. (eleēsē g1653)
For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
33 — Ah! Xudaning danaliqi we ilim-hékmitining bibaha bayliqliri hem hésabsiz chongqurluqi! Uning hökümilirining tégige yetkili bolmas! Uning yolliri izdep tépishtin shunche yiraqtur!
Oh how deep are God's riches, wisdom, and knowledge! How incredible his decisions, how unimaginable his methods!
34 «Kimmu Perwerdigarning oy-muddialirini chüshinip yetti? Kimmu Uninggha meslihetchi bolalidi?»
Who can know God's thoughts? Who can give him advice?
35 «Uninggha kim awwal bir nerse bérip, Kéyin uni qayturup ber déyelidi?».
Who has ever given anything to God that God would be obliged to repay?
36 Chünki barliq mewjudatlar Uningdin kelgen, U arqiliq mewjut bolup turidu, Xem Uning üchün mewjut bolup turidu. [Barliq] shan-sherep ebedgiche Uninggha bolghay! Amin. (aiōn g165)
Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn g165)
