Acts 13:25
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
Dhe, kur Gjoni po e përfundonte misionin e tij, tha: “Cili pandehni se jam unë? Unë nuk jam Krishti; por ja, pas meje vjen një, të cilit unë nuk jam i denjë t’i zgjidh sandalet e këmbëve”.
Na Yohanna wadi malizunu katuwa me, aworo, 'Anung din su meng ghari? Na mere ba, ama lanzan, umong din cinu udak kidung nighe, akwatak nabunu me na meng batin nbunku ba.'
| وَلَمَّا صَارَ يُوحَنَّا يُكَمِّلُ سَعْيَهُ جَعَلَ يَقُولُ: مَنْ تَظُنُّونَ أَنِّي أَنَا؟ لَسْتُ أَنَا إِيَّاهُ، لَكِنْ هُوَذَا يَأْتِي بَعْدِي ٱلَّذِي لَسْتُ مُسْتَحِقًّا أَنْ أَحُلَّ حِذَاءَ قَدَمَيْهِ. |
| وَلَمَّا أَوْشَكَ يُوحَنَّا أَنْ يُنْهِيَ مُهِمَّتَهُ، قَالَ: مَنْ تَظُنُّونَنِي؟ لَسْتُ أَنَا (الْمُخَلِّصَ)، بَلْ إِنَّهُ آتٍ بَعْدِي. وَلَسْتُ أَسْتَحِقُّ أَنْ أَحُلَّ رِبَاطَ حِذَائِهِ! |
| ܘܟܕ ܡܫܠܡ ܗܘܐ ܝܘܚܢܢ ܬܫܡܫܬܗ ܐܡܪ ܗܘܐ ܡܢܘ ܤܒܪܝܢ ܐܢܬܘܢ ܕܐܝܬܝ ܠܐ ܗܘܝܬ ܐܢܐ ܐܠܐ ܗܐ ܐܬܐ ܒܬܪܝ ܗܘ ܕܠܐ ܫܘܐ ܐܢܐ ܕܐܫܪܐ ܥܪܩܐ ܕܡܤܢܘܗܝ |
Երբ Յովհաննէս կը լրացնէր իր ընթացքը՝ ըսաւ. “Ո՞վ կը կարծէք՝ թէ եմ. ես Քրիստոսը չեմ, հապա ահա՛ իմ ետեւէս կու գայ մէկը՝ որուն ոտքերուն կօշիկները քակելու արժանի չեմ”:
যোহনে তেওঁৰ কাৰ্য সম্পন্ন কৰোঁতে, এই কথা কৈছিল, ‘আপোনালোকে মোক কোন বুলি ভাবিছে? মই সেই জন নহওঁ৷ কিন্তু শুনক, এনে এজন মোৰ পাছত আহি আছে, যি জনৰ চৰণৰ পাদুকাৰ বান্ধ খুলিবৰো মই যোগ্য নহওঁ৷’
Yəhya işini qurtararkən dedi: “Məni kim sayırsınız? O Şəxs mən deyiləm. Məndən sonra O gəlir. Mən Onun ayağındakı çarığını açmağa belə, layiq deyiləm”.
WoroYahaya dim nagen cerori co tok ki we kom kwatiye? make bo cho.
Eta acabatzen çuenean Ioannesec bere cursua, erran ceçan, Nor naicela vste duçue? ez naiz hura ni, baina huná, ethorten da ene ondoan, ceinen oinetaco çapatá ezpainaiz digne lacha deçadan.
Yone da ea hawa: hamosu gadenei dagoi galu, e da dunu huluanema amane sia: i, ‘Na da nowayale dilia dawa: bela: ? Dilia da misunu dunu misa: ne ouesala. Na da amo dunu hame. Be nabima! E da na mabe amo fa: no misunu. Ea hou da ida: iwanedafa. Amaiba: le, na da Ea emo salasu fadegamu defele hame ba: sa!’
এবং যোহনের কাজ যখন শেষ হয়ে এসেছিল, তিনি বলতেন, আমি কে, তোমরা কি মনে কর? আমি সেই খ্রীষ্ট নই। কিন্তু দেখ, আমার পরে এমন এক ব্যক্তি আসছেন, তাঁর জুতোর ফিতে খোলার যোগ্যতাও আমার নেই।
যোহন তাঁর কাজ সম্পূর্ণ করার সময় বলেছিলেন, ‘তোমরা কী মনে করো, আমি কে? আমি সেই ব্যক্তি নই। না, কিন্তু তিনি আমার পরে আসছেন, যাঁর চটিজুতোর বাঁধন খোলারও যোগ্যতা আমার নেই।’
ज़ैखन यूहन्नारू कम पूरू भोनेबालू थियूं, त तैनी ज़ोवं, “तुस मीं कुन समझ़तथ? ‘अवं मसीह नईं!’ बल्के हेरा, तै मेरे बाद एजनेबालोए, किजोकि अवं त एस काबल नईं कि तैसेरे बूटां केरे तसमे भी खोल्ली सेखी।”
जालू यूहन्ना अपणी सेबा पुरिया करणे पर था, तां उनी बोलया, तुसां मेरे बारे च क्या सोचदे न? मैं मसीह नी है! दिखा, मेरे बाद इक ओंणे बाला है, सै बड़ा जादा महान है, मैं तां उदे जुतयां दे तस्मे खोलणे दे काबील भी नी है।
ଆର୍ ଜହନ୍ ଅଃହ୍ଣାର୍ ଟିକ୍ କଃଲା କାମ୍ ସଃରାଉଁ ସଃରାଉଁ ଲକ୍ମଃନ୍କେ କୟ୍ଲା, ମୁୟ୍ଁ ଜେ ବଃଲି ତୁମିମଃନ୍ ମଃନେ ବାବୁଲାସ୍ ମୁୟ୍ଁ ସେ ନାୟ୍, ମଃତର୍ ଦଃକା ମର୍ ହଃଚେ ଗଟେକ୍ ଲକ୍ ଆସୁଲା, ତାର୍ ହାଦାର୍ ହାଣ୍ଡାୟ୍ କୁସ୍ଳାଉଁକେ ମୁୟ୍ଁ ଜୟ୍ଗ୍ ନାୟ୍ ।
Yohanis b́ fino b́ ishtsok'on ‹Taa kone itsh tiari? Taahe Mesihiyo taanaliye, ernmó b́ c'aami tiponoru dab bitsosh tborawo t shutsatse k'osho weetuwe› bí etfoni.
Niwa a ta kle ndu ma, a tre ndi 'Bi rhimre ndi me mi nha?' Me, Mina wawuyi na. Ama srenton, iri ni ye hu gon mu, lagban za ma me mina mlakri wa mi siwuna.
И като свършваше попрището си, Йоан казваше, Според както мислите, кой съм аз? Не съм оня, когото очаквате; но, ето, подир мене иде един, комуто не съм достоен да развържа обувката на нозете.
Samtang gihuman pa ni Juan ang iyang buluhaton, miingon siya, 'Kinsa ako sa inyong hunahuna? Dili ako ang usa. Apan paminaw, ang usa moabot sunod kanako, ang sapatos sa maong tiil dili ako takos sa pagbadbad.'
Ug sa naghinapos na si Juan sa iyang paningkamot, siya miingon, `Unsa may inyong pagdahum kanako? Ako dili mao siya, hinonoa, sa akong ulahi adunay umaabut, nga sa mga sapin sa iyang mga tiil dili gani ako takus sa pagbadbad.'
Ya anae jacumple si Juan y chechoña, ilegña: Jayeyo jinasonmimiyo? Ti guajo güe. Lao estagüe na mamamaela uno gui tateco, na ni y sapatos gui adengña ti dignoyo na jupula.
ᏣᏂᏃ ᎿᎭᏉ ᎠᎧᎵᎢᎮ ᏧᎸᏫᏍᏓᏁᏗ ᎨᏒᎢ, ᎯᎠ ᏄᏪᏎᎢ; ᎦᎪ ᏍᎩᏰᎵᏎᎭ? ᎥᏝ ᎠᏴ ᎾᏍᎩ ᏱᎩ, ᎠᏎᏃ ᎬᏂᏳᏉ ᎣᏂ ᏓᏯᎢ ᎾᏍᎩ ᏚᎳᏑᎸ ᎥᏝ ᎠᏴ ᏰᎵ ᏗᎬᎩᎧᏁᏴᏗ ᏱᎩ.
Pamene Yohane amatsiriza ntchito yake anati: ‘Mukuganiza kuti ine ndine yani? Ine sindine ameneyo ayi, koma Iye akubwera pambuyo panga, amene ine sindine woyenera kumasula zingwe za nsapato zake.’
Johana khut binak a päih law hlü üng, Johan naw, ‘U a nami na ngaiki ni? Kei nami ngäng ua am kya nawng. Acunsepi, ngai u, ka hnua law khai khyang ta, kei naw ania khawdawk suh pet khaia pi am nglawi veng’ a ti.
A sak ih tok pacoeng tom naah Johan mah, kai loe mi kawbaktih kami ah maw na poek o? Kai loe Anih to na ai ni. Khenah, ka hnukah angzo kami Maeto oh, kai loe Anih ih khokpanai khram pae han mataeng doeh kam cuk ai, tiah a naa.
Johan loh hma a khah vaengah, 'Kai ulae nan sui uh. Kai he moenih, Tedae kai hnukah ha pawk coeng ke. A kho dongkah khokhom hlam ham pataeng ka koih moenih,” a ti.
Johan loh hma a khah vaengah, ‘Kai ulae nan sui uh. Kai he moenih, Tedae kai hnukah ha pawk coeng ke. A kho dongkah khokhom hlam ham pataeng ka koih moenih,’ a ti.
Johan ing amah a bibi ak coeng tawm awh: ‘Kai ve a u nu tinawh namik poek? Kai taw anih amni. Cehlai ka hu awh ni a law hly hyn hy, anih a khawmyk qui ak hlam peek aham zani am kawih nyng,’ tihy.
Taciang John in a nasep a man tu ciang in, note in keima kua nong ci uh ziam? Keima sia Ama ka hi bua hi. Ahihang, en vun, ka nung pan in khat hongpai a, a peangdap khau sutsak tu zong ka kilawm bua hi, ci hi.
Chuin John in atoh ding kin achaiphat in aman adong in “keihi Messiah nei hisah uham? Kahipoi! Ahin Ama hungvah ding ahi, chule keima akengchot khao sutlha a pang asolchah khat dinga jong lhing jou kahipoi.”
Jawhan teh a tawk e thaw a cum tawmlei nah, nangmouh ni kai hah api lah maw na pouk awh vaw. Kai teh ka tho hane Bawipa nahoeh. Ahni teh ka hnuklah doeh a tho. Ahni khok dawk e khokkhawm rui patenghai rasu pouh hanlah kai kamcu hoeh a ti.
约翰将行尽他的程途说：‘你们以为我是谁？我不是基督；只是有一位在我以后来的，我解他脚上的鞋带也是不配的。’
約翰將行盡他的程途說：『你們以為我是誰？我不是基督；只是有一位在我以後來的，我解他腳上的鞋帶也是不配的。』
约翰即将完成他的使命时说：‘你们以为我是谁？我不是你们所寻找的那个人。但在我之后来的那个人，我就是给他解鞋带都不配。’
及至若翰將完成自己的任務時，說道：我不是你們所猜想的那位，但是，看，他在我以後要來，我不配解他腳上的鞋。
Nkumalisya masengo gakwe, che Yohana ŵaausisye ŵandu, ‘Ana nkuganisya kuti uneji ndili Chiwombosyo? Uneji nganima ŵelewo ŵankwalindilila. Ŵelewo akwika panyuma pangu, ni uneji nganguŵajilwa kugopola migoji ja italawanda yao.’
ⲉⲧⲁ Ⲓⲱⲁⲛⲛⲏⲥ ⲇⲉ ϫⲱⲕ ⳿ⲙⲡⲉϥ⳿ⲇⲣⲟⲙⲟⲥ ⳿ⲉⲃⲟⲗ ⲛⲁϥⲭⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲁⲣⲉⲧⲉⲛⲙⲉⲩⲓ ϫⲉ ⳿ⲁⲛⲟⲕ ⲛⲓⲙ ⳿ⲁⲛⲟⲕ ⲅⲁⲣ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ϩⲏⲡⲡⲉ ⲉϥⲛⲏⲟⲩ ⲙ⳿ⲉⲛⲉⲛⲥⲱⲓ ⳿ⲛϫⲉ ⲫⲏ⳿ⲉⲧⲉ⳿ⲛϯ⳿ⲙ⳿ⲡϣⲁ ⲁⲛ ⳿ⲉϯⲟⲩ⳿ⲱ ⳿ⲙⲡⲓⲑⲱⲟⲩ⳿ⲓ ⳿ⲛⲧⲉ ⲛⲉϥϭⲁⲗⲁⲩϫ.
ⲓⲱϩⲁⲛⲛⲏⲥ ⲇⲉ ⲛⲧⲉⲣⲉϥϫⲱⲕ ⲉⲃⲟⲗ ⲙⲡⲉϥⲧⲣⲟⲙⲟⲥ ⲛⲉϥϫⲱ ⲙⲙⲟⲥ ⲡⲉ ⲛⲛⲁϩⲣⲙ ⲡⲙⲏⲏϣⲉ ϫⲉ ⲁϩⲣⲱⲧⲛ ⲧⲉⲧⲛⲙⲉⲉⲩⲉ ⲉⲣⲟⲓ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲛⲁⲛⲟⲕ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲉⲓⲥ ϩⲏⲏⲡⲉ ϥⲛⲏⲩ ⲙⲛⲛⲥⲱⲓ ⲡⲁⲓ ⲉⲛϯ ⲙⲡϣⲁ ⲁⲛ ⲛⲃⲱⲗ ⲉⲃⲟⲗ ⲙⲡⲧⲟⲟⲩⲉ ⲛⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ
ⲓ̈ⲱϩⲁⲛ(ⲛ)ⲏⲥ ⲇⲉ ⲛ̅ⲧⲉⲣⲉϥϫⲱⲕ ⲉⲃⲟⲗ ⲙ̅ⲡⲉϥⲧⲣⲟⲙⲟⲥ. ⲛⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲡⲉ ⲛ̅ⲛⲁϩⲣⲙ̅ⲡⲙⲏⲏϣⲉ ϫⲉ ⲁϩⲣⲱⲧⲛ̅ ⲧⲉⲧⲛ̅ⲙⲉⲉⲩⲉ ⲉⲣⲟⲓ̈ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲛ̅ⲁⲛⲟⲕ ⲁⲛ ⲡⲉ. ⲁⲗⲗⲁ ⲉⲓⲥϩⲏⲏⲧⲉ ϥⲛⲏⲩ ⲙⲛ̅ⲛ̅ⲥⲱⲓ̈. ⲡⲁⲓ̈ ⲉⲛϯⲙ̅ⲡϣⲁ ⲁⲛ ⲛ̅ⲃⲱⲗ ⲉⲃⲟⲗ ⲙ̅ⲡⲧⲟⲟⲩⲉ ⲛ̅ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ.
ⲈⲦⲀ ⲒⲰⲀⲚⲚⲎⲤ ⲆⲈ ϪⲰⲔ ⲘⲠⲈϤⲆⲢⲞⲘⲞⲤ ⲈⲂⲞⲖ ⲚⲀϤⲬⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲢⲈⲦⲈⲚⲘⲈⲨⲒ ϪⲈ ⲀⲚⲞⲔ ⲚⲒⲘ ⲀⲚⲞⲔ ⲄⲀⲢ ⲀⲚ ⲠⲈ ⲀⲖⲖⲀ ϨⲎⲠⲠⲈ ⲈϤⲚⲎⲞⲨ ⲘⲈⲚⲈⲚⲤⲰⲒ ⲚϪⲈⲪⲎ ⲈⲦⲈⲚϮⲘⲠϢⲀ ⲀⲚ ⲈϮⲞⲨⲰ ⲘⲠⲒⲐⲰⲞⲨⲒ ⲚⲦⲈⲚⲈϤϬⲀⲖⲀⲨϪ.
A kad je Ivan dovršavao svoju trku, govorio je: 'Nisam ja onaj za koga me vi držite. Nego za mnom evo dolazi onaj komu ja nisam dostojan odriješiti obuće na nogama.'”
A když Jan běh dokonával, pravil: Kteréhož se mne domníváte býti, nejsem já, ale aj, jdeť po mně, u jehož noh obuvi rozvázati nejsem hoden.
A když Jan dokonával běh svůj, pravil: Kteréhož se mne domníváte býti, nejsem já ten, ale aj, přijdeť po mně tak důstojný, ješto já nejsem hoden rozvázati obuvi noh jeho.
Ke konci své činnosti Jan říkal: ‚Nemyslete si, že já už jsem ten očekávaný! Ten přichází po mě a pro mne by byla příliš velká čest, kdybych mu směl třeba jen boty rozvázat.‘
Men da Johannes var ved at fuldende sit Løb, sagde han: "Hvad anse I mig for at være? Mig er det ikke; men se, der kommer en efter mig, hvis Sko jeg ikke er værdig at løse."
Men da Johannes var ved at fuldende sit Løb, sagde han: „Hvad anse I mig for at være? Mig er det ikke; men se, der kommer en efter mig, hvis Sko jeg ikke er værdig at løse.‟
Men da Johannes var ved at fuldende sit Løb, sagde han: „Hvad anse I mig for at være? Mig er det ikke; men se, der kommer en efter mig, hvis Sko jeg ikke er værdig at løse.‟
ଆରି ଜଅନ୍ ତାର୍ ସେବା କାମ୍ ସାରାଇବା ଆଗ୍ତୁ ଲକ୍ମନ୍କେ ପାଚାର୍ଲା, “ମର୍ ବିସଇ ତମେ କାଇଟା ବାବ୍ଲାସ୍ନି? ତମେ ଜାକେ ଜାଗି ଆଚାସ୍, ମୁଇ ସେ ନଇ । ମାତର୍ ସୁନା! ସେ ଦାପ୍ରେ ଆଇଲାନି । ତାର୍ ଗତିଦାଙ୍ଗ୍ଡା ଅଇକରି ପାଣ୍ଡଇର୍ ପିତା ମିସା କୁସ୍ଲାଇବାକେ ମର୍ ଅଦିକାର୍ ନଇ ।”
Kane oyudo Johana koro tieko tije, nowacho ni, ‘Uparo ni an ngʼa? Ok an Jal mane ugeno ni biro biro; to winjuru Jal moro biro bangʼa, kendo ok awinjora gonyo tond wuochene.’
Awo Joni nakali kumaninsya mulimo wakwe, wakati, 'Muyeeya kuti ndimeni? Teensi ndime oyo pe. Pesi muswilizye, nguumwi uza musule lyangu uuli aansapato zyakumawulu nzyesyeleli kumwangununa pe.'
Doch als Johannes den loop vervulde, zeide hij: Wien meent gijlieden, dat ik ben? Ik ben de Christus niet; maar ziet, Hij komt na mij, Wien ik niet waardig ben de schoenen Zijner voeten te ontbinden.
en toen zijn levenstaak ten einde liep, heeft Johannes gezegd "Hij, voor wien gij mij houdt, ben ik niet; maar zie, na mij komt er Een, wiens schoeisel ik niet waardig ben te ontbinden".
Doch als Johannes den loop vervulde, zeide hij: Wien meent gijlieden, dat ik ben? Ik ben de Christus niet; maar ziet, Hij komt na mij, Wien ik niet waardig ben de schoenen Zijner voeten te ontbinden.
And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet.
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
And as John was fulfilling his course, he said, What suppose ye that I am? I am not [he]. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose.
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose sandals I am not worthy to untie.’
And when John was completing his work, he said, What do I seem to you to be? I am not he; but one is coming after me, whose shoes I am not good enough to undo.
Now as John was completing his course, he said, ‘Who do you suppose that I am? I am not he. But behold, one is coming after me, the sandals of whose feet I am not worthy to untie.’
Then, when John completed his course, he was saying: ‘I am not the one you consider me to be. For behold, one arrives after me, the shoes of whose feet I am not worthy to loosen.’
And as John was fulfilling his course he said, Whom do ye suppose that I am? I am not [he]. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.
And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Well, as John was fulfilling his course, he said: ‘Whom do you suppose me to be? No I am not—but indeed He comes after me, the sandals of whose feet I am not worthy to untie.’
As John was completing his mission, he said, ‘Who do you think I am? I am not the one you're looking for. But after me one is coming whose sandals I'm not worthy to untie.’
And when Iohn had fulfilled his course, he saide, Whom ye thinke that I am, I am not he: but beholde, there commeth one after me, whose shooe of his feete I am not worthy to loose.
And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose.
But as John was finishing his course, he said, Whom do ye suppose me to be? I am not the Messiah. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose.
And as John was fulfilling his course, he said, Whom do ye take me to be? I am not He: but behold there cometh one after me, the shoes of whose feet I am not worthy to unloose.
And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But, behold, there cometh one after me, whose shoes of [his] feet I am not worthy to loose.
And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
And as John fulfilled his course, he said, Whom think all of you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.
and as John was fulfilling the course, he said, Whom do you suppose I am? I am not [He], but behold, He comes after me, of whom I am not worthy to loose the sandal of [His] feet.
"And John, when he was finishing his race, repeatedly asked the people. "‘Who do you suppose that I am? I am not He. But behold there comes One after me, whose sandal I am not worthy to unfasten.’
As Yukhanan was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'
And as John was finishing his course, he said, Who do ye think that I am? I am not He. But lo I there cometh after me one, the sandal of whose feet I am not worthy to loose.
As John was drawing towards the end of his career, he said “What do you suppose that I am? I am not the Christ. But there is ‘one coming’ after me, whose sandal I am not worthy to untie.”
As John was drawing towards the end of his career, he said ‘What do you suppose that I am? I am not the Christ. But there is “one coming” after me, whose sandal I am not worthy to untie.’
And as John was fulfilling his course, he said, What suppose ye that I am? I am not [he]. But behold, there cometh one after me, the shoes of whose feet I am not worthy to unloose.
And, as John was fulfilling his course, he was saying—Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen.
While then was fulfilling John the course he was saying; (whom *N+kO) me myself do you suppose to be? Not am [he] I myself; but behold He comes after me myself of whom not I am worthy the sandal of the feet to untie.
as/when then to fulfill (the/this/who *k) John the/this/who racecourse to say (which? *N+kO) I/we to suppose to exist no to be I/we but look! to come/go with/after I/we which no to be worthy the/this/who sandal the/this/who foot to loose
And while Juhanon accomplished his ministry, he said, Whom think you that I am? I am not (he), but, behold, he cometh after me, he, the latchet of whose sandals I am not worthy to unloose.
And while John was fulfilling his ministry, he said: Who, suppose ye, that I am? I am not he. But lo, he cometh after me; of whom I am not worthy to untie his shoe-strings.
When John was about to finish the work [that God gave him to do], he frequently said [to the people], ‘Do you think [RHQ] that I am [the Messiah whom God promised to send]? No, I am not. But listen! The Messiah will [soon] come. [He is so much greater than I am that] I am not [even] important enough to be his slave [MET].’”
As John was drawing towards the end of his career, he said what do you suppose that I am? I am not the Christ. But there is “One Coming” after me, whose very sandal I am not worthy to untie.’
And when Iohn had fulfylled his course he sayde: whome ye thinke that I am the same am I not. But beholde ther cometh one after me whose shewes of his fete I am not worthy to lowse.
As John was finishing his work, he said, 'Who do you think I am? I am not the one. But listen, one is coming after me, the shoes of whose feet I am not worthy to untie.'
And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But behold, there cometh one after me, whose shoes of [his] feet I am not worthy to loose.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
But John, towards the end of his career, repeatedly asked the people, "'What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
As Yochanan was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
As Yochanan was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.
and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not [he], but, lo, he doth come after me, of whom I am not worthy to loose the sandal of [his] feet.
Kaj dum Johano plenumis sian kuradon, li diris: Kiu vi supozas, ke mi estas? mi ne estas tiu. Sed jen venas post mi unu, al kiu mi ne estas inda malligi la sandalojn de la piedoj.
Esi Yohanes nɔ eƒe dɔ nu wum la, ebia amewo be, ‘Ɖe miebu be nyee nye Kristo la mahã? Kpao menye nyee o. Ame si gbɔna la tri akɔ wum. Nyemedze ne matu eƒe afɔkpaka gɔ̃ hã o.’
Mutta kuin Johannes juoksun täyttänyt oli, sanoi hän: kenenkä te luulette minun olevan? En minä se ole, mutta katso, hän tulee minun jälkeeni, jonka kenkiä en minä ole kelvollinen jaloista riisumaan.
Mutta kun Johannes oli juoksunsa päättävä, sanoi hän: 'En minä ole se, joksi minua luulette; mutta katso, minun jälkeeni tulee se, jonka kenkiä minä en ole arvollinen jaloista riisumaan'.
toen nu Johannes zijn loop volbracht had, zeide hij: Wie denkt gij, dat ik ben: Ik ben de Christus niet, maar ziet, Hij komt na mij wien ik niet waardig ben de schoenen zijner voeten los te maken!
et arrivé au terme de sa course, il disait: Je ne suis pas celui que vous pensez; mais voici qu'après moi vient celui dont je ne suis pas digne de délier la chaussure.
Comme Jean accomplissait sa tâche, il dit: « Que supposez-vous que je sois? Je ne suis pas lui. Mais voici que quelqu'un vient après moi, et je ne suis pas digne de délier les sandales de ses pieds ».
Et comme Jean achevait sa course, il dit: Qui pensez-vous que je sois? Je ne le suis pas, moi; mais voici, il en vient un après moi, des pieds duquel je ne suis pas digne de délier la sandale.
Et comme Jean achevait sa course, il disait: qui pensez-vous que je sois? je ne suis point [le Christ], mais voici, il en vient un après moi, dont je ne suis pas digne de délier le soulier de ses pieds.
Et lorsque Jean achevait sa course, il disait: Je ne suis pas celui que vous pensez; mais voilà que vient après moi celui dont je ne suis pas digne de délier la chaussure.
Et lorsque Jean achevait sa course, il disait: Je ne suis pas celui que vous pensez; mais voici, après moi vient celui des pieds duquel je ne suis pas digne de délier les souliers.
et arrivé au terme de sa course, il disait: Je ne suis pas celui que vous pensez; mais voici qu’après moi vient celui dont je ne suis pas digne de délier la chaussure.
et, arrivé au terme de sa course, il disait: «Qui pensez-vous que je sois? Je ne suis pas le Messie. Mais voici, il vient après moi, celui dont je ne suis pas digne de délier les sandales.»
Et lorsque Jean achevait sa course, il disait: Qui pensez-vous que je sois? Je ne suis pas le Christ; mais après moi, vient celui des pieds duquel je ne suis pas digne de délier les souliers.
Et, comme Jean achevait sa course, il disait: « Ce que vous croyez que je suis, je ne le suis pas; mais, voici, il en vient un après moi, des pieds duquel je ne suis pas digne de délier la chaussure. »
Jean disait pendant qu'il remplissait sa carrière: «Je ne suis pas, moi, celui pour lequel vous me prenez. Mais, voici, il vient après moi celui dont je ne suis pas digne de détacher les sandales.»
Et pendant que Jean poursuivait sa course, il disait: Je ne suis pas ce que vous pensez; mais il vient après moi, celui dont je ne suis pas digne de délier la chaussure.
Yanssay ba kittetidayssa pollo bolla dishe “ta intees oonna milatazzina? ta kittetidayssa gidikke haray attoshin ta izas too caamma kire birshanas besoonttadey taape guyera yana” giides.
Als dann Johannes am Ende seiner Laufbahn stand, sprach er: 'Wofür ihr mich haltet, das bin ich nicht; doch seht, nach mir kommt einer, dem ich nicht wert bin, die Schuhe von seinen Füßen loszubinden.'
Bevor jedoch Johannes seinen Lauf vollendete, sprach er: 'Ich bin nicht der, für den ihr mich haltet. Erst nach mir kommt er; ich bin's nicht wert, ihm die Schuhe von den Füßen aufzubinden.'
Als aber Johannes seinen Lauf erfüllte, sprach er: Wer meinet ihr, daß ich sei? Ich bin es nicht, sondern siehe, es kommt einer nach mir, dessen ich nicht würdig bin, ihm die Sandale an den Füßen zu lösen.
Als aber Johannes seinen Lauf erfüllte, sprach er: Wer meinet ihr, daß ich sei? Ich bin es nicht, sondern siehe, es kommt einer nach mir, dessen ich nicht würdig bin, ihm die Sandale an den Füßen zu lösen.
Wie aber Johannes seinen Lauf erfüllte, sprach er: was meint ihr, daß ich sei? Ich bin es nicht, sondern siehe nach mir kommt, dem ich nicht würdig bin die Sandale zu lösen.
Als aber Johannes seinen Lauf erfüllete, sprach er: Ich bin nicht der, dafür ihr mich haltet; aber siehe, er kommt nach mir, des ich nicht wert bin, daß ich ihm die Schuhe seiner Füße auflöse.
Da aber Johannes seinen Lauf erfüllte, sprach er: “Ich bin nicht der, für den ihr mich haltet; aber siehe, er kommt nach mir, des ich nicht wert bin, daß ich ihm die Schuhe seiner Füße auflöse.”
Als aber Johannes am Abschluß seiner Laufbahn stand, erklärte er: ›Das, wofür ihr mich haltet, bin ich nicht; doch wisset wohl, nach mir kommt der, für den ich nicht gut genug bin, ihm die Schuhe von den Füßen loszubinden!‹
Als aber Johannes seinen Lauf vollendete, sprach er: Der, für den ihr mich haltet, bin ich nicht; doch siehe, es kommt einer nach mir, für den ich nicht gut genug bin, die Schuhe seiner Füße zu lösen!
Wie nun Johannes seinen Lauf erfüllte, sprach er: Für wen haltet ihr mich? Ich bin es nicht; aber siehe, es kommt nach mir Einer, Dem ich nicht wert bin, den Schuhriemen aufzulösen.
Na rĩrĩa Johana aarĩkagia wĩra wake nĩoririe atĩrĩ: ‘Mwĩciiragia niĩ nĩ niĩ ũũ? Niĩ ti niĩ we. Aca niĩ ti niĩ, nowe nĩegũũka thuutha wakwa, o we ũrĩa niĩ itagĩrĩirwo kuohora ndigi cia iraatũ ciake.’
Qassi Yohaannisi ba oosuwa wurssana hanishe asaakko, ‘Tana oona gidi qoppeetii? Taani hintte naagiya Kiristtoosa gidikke, shin taani iya caammaa birshshanaw taw bessonnayssi taappe guyera yees’ yaagis.
Jan tuonli n den bua ki gbeni o den yedi: Mii tie yin tama yua ka, diidi ki le mani, nitoa baa cua n puoli yua ke mii pundi baa ki lodi o cacaagbansiama.
Jan n sɔni u tuonli ki gbeni ya yogu, ke o buali ba: «I mali ke n tie ŋma i? N ki tie wani ka ama n puoli po, o nulo baadi ke n ki dagdi min lodi o tacagbani.
ως δε επληρου [ο] ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
Και ενώ ο Ιωάννης ετελείονε τον δρόμον αυτού, έλεγε· Τίνα με στοχάζεσθε ότι είμαι; δεν είμαι εγώ, αλλ' ιδού, έρχεται μετ' εμέ εκείνος, του οποίου δεν είμαι άξιος να λύσω το υπόδημα των ποδών.
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
ωσ δε επληρου ο ιωαννησ τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιοσ το υποδημα των ποδων λυσαι
ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγε· τίνα με ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ, ἀλλ᾽ ἰδοὺ ἔρχεται μετ᾽ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
ὡς δὲ ἐπλήρου Ἰωάνης τὸν δρόμον, ἔλεγεν Τί ἐμὲ ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ· ἀλλ’ ἰδοὺ ἔρχεται μετ’ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
ὡς δὲ ἐπλήρου ⸀Ἰωάννηςτὸν δρόμον, ἔλεγεν· ⸂Τί ἐμὲ ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ· ἀλλʼ ἰδοὺ ἔρχεται μετʼ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
Ὡς δὲ ἐπλήρου Ἰωάννης τὸν δρόμον, ἔλεγεν, ‘Τί ἐμὲ ὑπονοεῖτε εἶναι; Οὐκ εἰμὶ ἐγώ, ἀλλʼ ἰδοὺ, ἔρχεται μετʼ ἐμὲ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.’
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
Ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγε, Τίνα με ὑπονοεῖτε εἶναι; Οὐκ εἰμὶ ἐγώ. Ἀλλ᾽ ἰδού, ἔρχεται μετ᾽ ἐμέ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
Ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγε, Τίνα με ὑπονοεῖτε εἶναι; Οὐκ εἰμὶ ἐγώ. Ἀλλ᾿ ἰδού, ἔρχεται μετ᾿ ἐμέ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
ὡς δὲ ἐπλήρου Ἰωάνης τὸν δρόμον ἔλεγεν Τί ἐμὲ ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ· ἀλλ᾽ ἰδοὺ ἔρχεται μετ᾽ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
ως δε επληρου ιωαννης τον δρομον ελεγεν τι εμε υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν· τί ἐμὲ ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ· ἀλλ’ ἰδοὺ ἔρχεται μετ’ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
ବାରି ଜହନ୍ ମେଁନେ ସେବା କାମ୍ ଆଃଡାନେ ସେନୁଗ୍ ରେମୁଆଁଇଂକେ ସାଲ୍ୟାକୁକେ ‘ନେଙ୍ଗ୍ ବିସୟ୍ରେ ପେନେ ବାବ୍ନା ମେଃନେ? ପେ ଆଜାକେ ଉର୍ ପେଲେକେ ନେଙ୍ଗ୍ ମେଁ ଣ୍ଡୁ । ମାତର୍ ଦ୍ରିଗ୍ପା! ନେଙ୍ଗ୍ ଇଡ଼ିଙ୍ଗ୍ ଜା ପାଙ୍ଗ୍ଡିଙ୍ଗ୍କେ ନେଙ୍ଗ୍ ମେଁନେ ଞ୍ଚବାନ୍ ଜୁତା ତୁତଃନ୍ସା ଡିଗ୍ ସକତ୍ ଣ୍ଡୁ ।’
યોહાન પોતાની દોડ પૂરી કરી રહેવા આવ્યો હતો એ દરમિયાન તે બોલ્યો કે, ‘હું કોણ છું એ વિષે તમે શું ધારો છો? હું તે નથી. પણ જુઓ, જે મારી પાછળ આવે છે, જેમનાં પગનાં ચંપલની દોરી છોડવાને હું યોગ્ય નથી.’
Lè Jan te prèt pou fini ak misyon l' lan, li di pèp la: Ki moun nou kwè mwen ye? Moun n'ap tann lan, se pa mwen. Men, koute, moun sa a ap vini apre mwen. Mwen menm, mwen pa bon ase pou m' ta demare kòd sapat ki nan pye li.
Alò, pandan Jean t ap konplete pakou li, li te kontinye ap mande: ‘Kisa nou sipoze ke mwen ye? Mwen se pa Li menm nan. Men gade byen, youn ap vini aprè mwen e sapat a pye li, mwen pa menm dign pou delase.
जिब यूहन्ना अपणी सेवा पूरी करण पै था, तो उसनै कह्या, “थम मन्नै के समझो सो? मै मसीह कोनी! बल्के देक्खो, मेरै पाच्छै एक आण आळा सै, जो भोत महान् सै, जिसके जूत्याँ के फित्ते भी मै खोल्लण जोग्गा कोनी।”
Yayinda Yohanna yake kammala aikinsa ya ce, ‘Wa kuke tsammani ni nake? Ba ni ne shi ba. A’a, amma yana zuwa bayana, wanda ko takalmansa ma ban isa in kunce ba.’
Sa'adda Yahaya ya gama aikin sa, sai ya ce, 'Wanene ni a tsamanin ku? Ba nine shi ba. Amma ku saurara, akwai wani mai zuwa bayana wanda maballin takalminsa ban isa in kwance ba.'
A hoopau o Ioane i kana hana, ninau mai la ia, Owai la wau i ko oukou manao? Aole au ia. Aia hoi, ke hele mai nei kekahi mahope o'u aole au e pono ke wehe i na kamaa o kona mau kapuwai.
| כשסיים יוחנן את תפקידו, שאל את העם:’האם אתם חושבים שאני המשיח? לא, אינני המשיח! אבל הוא עומד לבוא, ואיני ראוי אף להתיר את שרוכי נעליו!‘ |
| ויהי ככלות יוחנן את מרוצתו ויאמר למי תחשבוני לא אני הוא כי הנה הוא בא אחרי ואני נקלתי מהתיר את נעלי רגליו׃ |
और जब यूहन्ना अपनी सेवा पूरी करने पर था, तो उसने कहा, ‘तुम मुझे क्या समझते हो? मैं वह नहीं! वरन् देखो, मेरे बाद एक आनेवाला है, जिसके पाँवों की जूती के बन्ध भी मैं खोलने के योग्य नहीं।’
अपनी तय की हुई सेवा का कार्य पूरा करते हुए योहन घोषणा करते रहे, ‘क्या है मेरे विषय में आपका विश्वास? मैं वह नहीं हूं. यह समझ लीजिए: मेरे बाद एक आ रहे हैं. मैं जिनकी जूती का बंध खोलने योग्य तक नहीं हूं.’
Amikor pedig be akarta fejezni János az ő tisztét, ezt mondta: Akinek ti gondoltok engem, nem az vagyok, hanem íme, utánam jön, akinek nem vagyok méltó megoldani lábainak saruját sem.
És mikor be akará végezni János az ő tisztét, monda: Kinek gondoltok engem? Nem én vagyok az, hanem ímé én utánam jő, kinek nem vagyok méltó megoldani lábainak saruját.
Um líkt leyti og Jóhannes var að ljúka köllunarverki sínu, spurði hann: „Haldið þið að ég sé Kristur? Nei! En hann kemur fyrr en varir og ég er lítils virði samanborið við hann.“
Nʼoge Jọn na-arụsị ọrụ ya, ọ na-asị, ‘Onye ka unu chere na m bụ? Abụkwaghị m onye ahụ. Mba! Abụghị m ya. Ma otu onye ahụ na-abịa nʼazụ m, onye m na-erughị ịtọpụ eriri akpụkpọụkwụ ya.’
Bayat a liplippasen ni Juan ti trabahona, kinunana 'Siasinoak iti panagkunayo? Saan a siak daydiay. Ngem dumngegkayo, adda ti umay kalpasan kaniak, ket ti sapatos kadagiti sakana ket saanak a maikari a mangwarwar.'
Dan menjelang akhir pekerjaannya, Yohanes berkata kepada orang-orang, 'Siapakah saya ini menurut pendapat kalian? Saya bukan Orang yang kalian tunggu-tunggu. Ingat, Orang itu akan datang sesudah saya; untuk membuka sepatu-Nya pun saya tidak layak.'
Sewaktu Yohanes menyelesaikan misinya, dia berkata, ‘Menurut kalian, siapakah saya ini? Saya bukan orang yang kalian cari. Tetapi sesudah aku akan datang seseorang yang sandalnya tidak layak untuk kulepaskan.’
Dan ketika Yohanes hampir selesai menunaikan tugasnya, ia berkata: Aku bukanlah Dia yang kamu sangka, tetapi Ia akan datang kemudian dari padaku. Membuka kasut dari kaki-Nyapun aku tidak layak.
Dan waktu masa pelayanan Yohanes hampir berakhir, dia bertanya, ‘Menurut kalian, saya bertugas dengan jabatan sebagai siapa? Saya bukanlah Orang yang kalian nanti-nantikan itu. Tetapi Dia akan datang sesudah saya. Saya sendiri tidak layak untuk melayani Dia, sekalipun hanya membukakan tali sandal-Nya.’
Nu ng'wenso uYohana nai wakatula ukumailya mulimo nuakwe, ai uligitilye, 'Musigile unene ni nyenyu? unene shanga ingi uyo. Kuiti tegeelyi, nupembilye kituli kane, nimugila u uhumi nua kutolya i ilatu nia migulu akwe,'
E come Giovanni compieva il [suo] corso disse: Chi pensate voi che io sia? io non son [desso]; ma ecco, dietro a me viene [uno], di cui io non son degno di sciogliere i calzari de' piedi.
Diceva Giovanni sul finire della sua missione: Io non sono ciò che voi pensate che io sia! Ecco, viene dopo di me uno, al quale io non sono degno di sciogliere i sandali.
E come Giovanni terminava la sua carriera diceva: Che credete voi che io sia? Io non sono il Messia; ma ecco, dietro a me viene uno, del quale io non son degno di sciogliere i calzari.
Sa Yahaya ma mara katuma ka meme, ma dusa magu, ''ibasa mi aveni? Daki mi mani ba. Kunna nin uye ma rani sa ma'eze adumo am de besa in bari in sofi tizin ta kwatak ameme ba.
かくてヨハネ己が走るべき道程を終へんとする時「なんぢら我を誰と思ふか、我はかの人にあらず、視よ、我に後れて來る者あり、我はその鞋の紐を解くにも足らず」と云へり。
自分の走路を終えようとするとき，ヨハネは言いました，『あなた方はわたしが何者だと思っているのか。わたしはその者ではない。だが，見よ，その方はわたしの後に来られるが，わたしはその方の足のサンダルのひもをほどくにも値しない』。
ヨハネはその一生の行程を終ろうとするに当って言った、『わたしは、あなたがたが考えているような者ではない。しかし、わたしのあとから来るかたがいる。わたしはそのくつを脱がせてあげる値うちもない』。
ヨハネは、その一生を終えようとするころ、こう言いました。『あなたがたは、私をだれと思うのですか。私はその方ではありません。ご覧なさい。その方は私のあとからおいでになります。私は、その方のくつのひもを解く値うちもありません。』
然れどヨハネ己が使命を終ふるに當りて、我は汝等の其と思へる人に非ず、然りながら看よ、我後に來る人あり、我は其履を解くにも足らず、と云ひ居たりき。
ଆରି ତବ୍ବୁବ୍ଡାମର୍ ଜନନ୍ ଆ କାବ୍ବାଡ଼ାନ୍ ଅଣ୍ଡ୍ରଙ୍ ଅବ୍ସୁଜ୍ଜେଏନ୍ ଆଡିଡ୍ ବର୍ରନେ, ‘ଞେନ୍ ଅଙ୍ଗା ମନ୍ରା ଅଲ୍ଡେଏ ଗାମ୍ଲେ ଆମ୍ୱେଞ୍ଜି ଏବ୍ଡିସୟ୍ତେ, ଞେନ୍ ଆନିନ୍ ତଡ୍ । ବନ୍ଡ ଗିୟ୍ବା, ଞେନ୍ ସିଲଡ୍ଲ୍ଲନ୍ ଆରି ଅବୟ୍ନେ ଜିର୍ତାୟ୍, ଆ ତାଲ୍ଜଙ୍ଲୋଙନ୍ ଆ ପାଣ୍ଡୋୟ୍ ଆ ଲୁଆଡ୍ ଉଜୁଜନ୍ ଆସନ୍ ଞେନ୍ ଜିଞ୍ଜିନ୍ ତଡ୍ ।’”
Are xuriq ri kꞌisbꞌal qꞌij rech ukꞌaslemal ri Juan, xubꞌij: “¿Teꞌq piꞌkꞌuꞌx chi in in Mesías? Man in taj. Kape kꞌu na Areꞌ, man taqal ta kꞌu chwe in kinoq che patanil re, man ne taqal ta chwe kinkir ri ximbꞌal uxajabꞌ.”
Hu'neanagi Joni'ma huhamprinte'nea eri'zama'a eri vaga reteno'a, mago'ene anage hu'ne, iza'e hutma nagrikura nentahize? Nagra ana nera omani'noe. Hu'neanagi antahiho, mago'mo'a namage ne-e. Nagra knarera osu'noanki'na agia anonte'ma anaki'nea nofira katu ofegahue huno hu'ne.
ಯೋಹಾನನು ತನ್ನ ಸೇವೆಯನ್ನು ಪೂರೈಸುತ್ತಿರುವಾಗ, ‘ನನ್ನನ್ನು ಯಾರೆಂದು ನೀವು ನೆನೆಸುತ್ತೀರಿ? ನೀವು ಎದುರು ನೋಡುತ್ತಿರುವ ಅವರು ನಾನಲ್ಲ, ಇಗೋ, ಅವರು ನನ್ನ ನಂತರ ಬರುತ್ತಾರೆ. ಅವರ ಪಾದರಕ್ಷೆಗಳನ್ನು ಬಿಚ್ಚುವುದಕ್ಕೂ ನಾನು ಯೋಗ್ಯನಲ್ಲ,’ ಎಂದನು.
ಯೋಹಾನನು ತನ್ನ ಸೇವೆಯನ್ನು ಪೂರೈಸುತ್ತಿರುವಾಗ ಜನರಿಗೆ; ‘ನನ್ನನ್ನು ಯಾರೆಂದು ಯೋಚಿಸುತ್ತೀರಿ? ನಾನು ಆತನಲ್ಲ, ಆದರೆ ನನ್ನ ಹಿಂದೆ ಒಬ್ಬನು ಬರುತ್ತಾನೆ, ಆತನ ಪಾದರಕ್ಷೆಯನ್ನು ಬಿಚ್ಚುವುದಕ್ಕೆ ನಾನು ಯೋಗ್ಯನಲ್ಲ’ ಎಂದು ಹೇಳಿದನು.
Mbe omwene Yohana Anu aliga namalisha emilimu jae, aikile, “Omunyiganilisha ati anye nanye ga? Anye ntali ulya. Mbe mutegeleshe, unu kaja inyuma yani, niteile okugesha ebhilato bhya mu bhigele bhae.
Nu Yohani vualipa khumala ei mbombo ya mwene akhan'chova mukhusagila unene ukhuta nene veni? une syoo ula. Ila pulehen'cha, uvei ikhwin'cha khusana khuliune, sanei nogile ukhulegesya ifilato vya malunde ga mwene.'
Nu muene Yohana bho imalisila mbombo jha muene, ajobhili, 'Mwifikiri nene ne niani? Nene ne jhola lepi. Lakini map'elekesiajhi jhaibe takuhida kumbele jha nene, nilondekalepi kuhobhosya filatu fya muene mu magolo.
요한이 그 달려 갈 길을 마칠 때에 말하되 너희가 나를 누구로 생각하느냐 나는 그리스도가 아니라 내 뒤에 오시는 이가 있으니 나는 그 발의 신 풀기도 감당치 못하리라 하였으니
요한이 그 달려 갈 길을 마칠 때에 말하되 너희가 나를 누구로 생각하느냐? 나는 그리스도가 아니라 내 뒤에 오시는 이가 있으니 나는 그 발의 신 풀기도 감당치 못하리라 하였으니
Ac ke apkuran in safla orekma lal John, el tuh fahk nu sin mwet uh, ‘Kowos nunku mu su nga uh? Tia nga pa el su kowos soano uh. A kowos in porongo! El ac tuku tukuk, ac nga kupansuwol in sarukla fahluk lal uh.’
Aho Joani avali kumaniniza mutendo wakwe, chata kuti, 'Uzeza kuti njeme ini? Kanjime uzo. Kono mutekeleze, uzo yokezite mumasule angu, makatulo aku matende akwe kani swaneli ku a sumununa.”
| کاتێک یەحیا خەریک بوو ئەرکەکەی تەواو دەکرد، گوتی:”وا دەزانن من کێم؟ ئەو نیم. ئەوەتا ئەوەی لەدوای من دێت، ئەوەی من شایانی ئەوە نیم کە قەیتانی پێڵاوەکانی بکەمەوە.“ |
ଅ଼ଡ଼େ ଜହନ ତାନି କାମା ରା଼ପ୍ହିମାଚି ବେ଼ଲାତା ଲ଼କୁଣି ଏଲେଇଚେସି, “ନାଙ୍ଗେ ମୀରୁ ଆମ୍ବାଆସି ଇଞ୍ଜିଁ ଅଣ୍ପିମାଞ୍ଜାଦେରି ନା଼ନୁ ଏ଼ୱାତେଏଁ ଆ଼ଏ, ସାମା ମେହ୍ଦୁ ନା଼ ଡା଼ୟୁ ରଅସି ୱା଼ହିମାନେସି, ଏ଼ୱାଣି କଡାତି ସେପୁୟାଁ ହୁକ୍ହାଲି ନା଼ନୁ ଜ଼ଗେ ଆ଼ଅଁ ।”
Cum impleret autem Joannes cursum suum, dicebat: Quem me arbitramini esse, non sum ego: sed ecce venit post me, cujus non sum dignus calceamenta pedum solvere.
Cum impleret autem Ioannes cursum suum, dicebat: Quem me arbitramini esse, non sum ego, sed ecce venit post me, cuius non sum dignus calceamenta pedum solvere.
Cum impleret autem Ioannes cursum suum, dicebat: Quem me arbitramini esse, non sum ego, sed ecce venit post me, cuius non sum dignus calceamenta pedum solvere.
Cum impleret autem Joannes cursum suum, dicebat: Quem me arbitramini esse, non sum ego: sed ecce venit post me, cujus non sum dignus calceamenta pedum solvere.
cum impleret autem Iohannes cursum suum dicebat quem me arbitramini esse non sum ego sed ecce venit post me cuius non sum dignus calciamenta pedum solvere
Cum impleret autem Ioannes cursum suum, dicebat: Quem me arbitramini esse? non sum ego, sed ecce venit post me, cuius non sum dignus calceamenta pedum solvere.
Un Jānis savu ceļu pabeidzis sacīja: “Ko jūs domājat, kas es esmu? Es tas neesmu; bet redzi, Viens nāk pēc manis, kam es neesmu cienīgs kurpju siksnas atraisīt.”
Wana Yoane akomaki pene ya kosilisa mosala na ye, alobaki: « Bokanisi ete ngai nazali nani? Nazali te Moto oyo bozali kozela. Kasi azali koya sima na ngai, Ye oyo nabongi kutu te mpo na kofungola ata basinga ya basandale na Ye! »
जब यूहन्ना अपनी सेवा पूरी करन पर होतो, त ओन कह्यो, तुम मोख का समझय हय? मय ऊ नोहोय! बल्की देखो, मोरो बाद एक आवन वालो हय, जेको पाय की चप्पल भी मय निकालन को लायक भी नहाय।
Era Yokaana bwe yali ng’ali kumpi okufundikira omulimu gwe, yagamba nti, ‘Mundowooza kuba ani? Nze siri ye. Laba Ye ajja oluvannyuma lwange, n’okusaanira sisaanira na kusumulula ngatto ze.’
जेबे यूहन्ना आपणी सेवा पूरी करने वाल़ा था, तेबे तिने बोलेया कि तुसे माखे क्या बोलोए? आऊँ मसीह निए, पर देखो, जो मांते बाद एक आऊणे वाल़ा ए, से मांते इतणा महान् ए, आँऊ तेसरे पैरो रे जोड़े रे फिथे खोलणे जोगा बी निए।
Ary Jaona, rehefa nadiva no nahatanteraka ny nalehany, dia nanao hoe: Ataonareo ho iza moa aho? Tsy Izy aho; fa, indro, misy Anankiray avy ao aoriako, ka izaho tsy miendrika hamaha ny kapa eo an-tongony akory.
aa ie fa ho niheneke ty fitoroña’ i Jaona le nainai’e nanoa’e ty hoe: Atao’ areo ho ia v’iraho? Tsy ie iraho. Hehe t’ie tonjohize’ ty tsy mañeva ahy hampidraitse o hana’eo.
യോഹന്നാൻ തന്റെ ദൗത്യം പൂർത്തിയാക്കാറായപ്പോൾ: ‘നിങ്ങൾ എന്നെ ആർ എന്ന് നിരൂപിക്കുന്നു? ഞാൻ മശീഹയല്ല; അവൻ എന്റെ പിന്നാലെ വരുന്നു; അവന്റെ കാലിലെ ചെരിപ്പു അഴിക്കുവാൻ ഞാൻ യോഗ്യനല്ല’ എന്നു പറഞ്ഞു.
യോഹന്നാൻ ജീവകാലം തികവാറായപ്പോൾ: നിങ്ങൾ എന്നെ ആർ എന്നു നിരൂപിക്കുന്നു? ഞാൻ മശീഹയല്ല; അവൻ എന്റെ പിന്നാലെ വരുന്നു; അവന്റെ കാലിലെ ചെരിപ്പു അഴിപ്പാൻ ഞാൻ യോഗ്യനല്ല എന്നു പറഞ്ഞു.
തന്റെ ദൗത്യം അവസാനിക്കാറായപ്പോൾ യോഹന്നാൻ, ‘നിങ്ങൾ എന്നെ ആരെന്നു കരുതുന്നു? നിങ്ങൾ പ്രതീക്ഷിച്ചിരിക്കുന്ന ആൾ ഞാനല്ല, ഒരാൾ എന്റെ പിന്നാലെ വരുന്നുണ്ട്. അവിടത്തെ ചെരിപ്പ് അഴിക്കുന്ന അടിമയാകാൻപോലും ഞാൻ യോഗ്യനല്ല’ എന്നു പറഞ്ഞു.
Aduga John-na mahakki thabak loisillamdaida hairak-i, ‘Nakhoina Eihak kanani haina khanbage? Nakhoina ngairiba Ibungo mahak adu ei natte. Adubu Ibungo mahakti eigi tungda lakli, eidi Ibungo mahakki sandal mari louthokpa phaoba matik chade.’”
जेव्हा योहान आपले काम संपवत होता, तेव्हा तो म्हणाला, ‘मी कोण आहे असे तुम्हास वाटते? मी ख्रिस्त नाही, तो नंतर येत आहे, त्याच्या वहाणांचे बंद सोडण्याची सुद्धा माझी लायकी नाही.’
ଆଡଃ ଯୋହାନ୍ ଆୟାଃ ସେୱାକାମି ଟୁଣ୍ଡୁଇତାନ୍ ଇମ୍ତା ହଡ଼କକେ କୁଲିକେଦ୍କଆ, ‘ଆଇଁୟାଃ ବିଷାଏରେ ଆପେ ଚିନାଃପେ ଉଡ଼ୁଃତାନା? ଆପେ ଅକଏକେପେ ନେଲ୍ହରାତାନା, ଇନିଃ ଆଇଙ୍ଗ୍ ନାହାଁଲିଙ୍ଗ୍ । ମେନ୍ଦ ଆୟୁମେପେ, ଆଇଁୟାଃ ତାୟମ୍ତେ ଅକଏ ହିଜୁଃତାନାଏ, ଇନିୟାଃ ଖାର୍ପାରେୟାଃ ତନଲ୍ ରାଡ଼ାଏ ଲେକାନ୍ନିଃ ନାହାଁଲିଙ୍ଗ୍ ।’
A Yowana bhalimaliya liengo lyabho bhabhelekete nnei. ‘Punkuganishiyanga kuti nne gani? Nne nngabha bhunkwaalolelangabho. Bhenebho bhanakwiya nnyuma jangu na nne ngapinjikwa nkali kugopola mbundo ya ilatu yabho.’”
မိမိဆောင်ရွက်ရမည့်အမှုပြီးဆုံးချိန်နီး သောအခါ ယောဟန်က `ငါသည်သင်တို့စောင့် မျှော်နေသည့်အရှင်မဟုတ်။ ထိုအရှင်သည် ငါ့နောက်တွင်ပေါ်ထွန်းလိမ့်မည်။ ငါသည်ထို အရှင်၏ဖိနပ်ကိုမျှမချွတ်ထိုက်' ဟုဆို၏။
ယောဟန်သည်မိမိဆောင်ရွက်ရသော အမှုကိုပြု၍ နေစဉ်တွင်၊ ငါသည် အဘယ်သူဖြစ်သည်ကို သင်တို့ ထင်မှတ်ကြသနည်း။ ငါသည် ထိုသူဖြစ်သည်မဟုတ်။ ငါ့နောက်ကြွလာသောသူတပါးရှိသေး၏။ ထိုသူ၏ ခြေနင်းတော်ကို ငါမချွတ်ထိုက်ဟုဆို၏။
ယောဟန် သည်မိမိဆောင်ရွက်ရသော အမှု ကိုပြု၍ နေစဉ်တွင်၊ ငါ သည် အဘယ်သူ ဖြစ် သည်ကို သင်တို့ ထင်မှတ် ကြသနည်း။ ငါ သည် ထိုသူဖြစ် သည်မ ဟုတ်။ ငါ့ နောက် ကြွလာ သောသူတစ်ပါးရှိသေး၏။ ထိုသူ ၏ ခြေနင်း တော်ကို ငါမ ချွတ် ထိုက် ဟုဆို ၏။
A ka tutuki a Hoani ki tona tutukitanga, ka mea ia, Ko wai koia ahau ki to koutou whakaaro? ehara ra ahau i a ia. Engari tera te haere mai ana tetahi i muri i ahau, ko ona hu e kore ahau e tau hei wewete.
Aru jitia John laga kaam khotom kori thakise, tai hudise, ‘Moike tumikhan kun ase bhabe? Moi etu nohoi. Kintu huni bhi, ekjon ahi ase, aru tai laga theng laga juta bandhi bole bhi moi layak nai.’
Eno Joon ih juutem rum ano miloong asuh cheng rumta, ‘Sen ih ngasuh o ngeh ih thun hali? Sen ih bansok han ah ngah tah angkang. Boichaat an! Nga lidoh Heh raaha, ngah bah heh lasong khook haattha uh tah angkang.’
UJohane esewuphetha umsebenzi wakhe wathi, ‘Licabanga ukuthi ngingubani na? Kangisuye lowo. Hatshi, kodwa uyeza ngemva kwami, omanyathela akhe akungilingananga ukuthi ngiwathukulule.’
UJohane esegcwalise uhambo lwakhe, wathi: Licabanga ukuthi ngingubani? Kangisuye mina; kodwa khangelani, emva kwami uyeza, engingafanelanga ukukhulula amanyathela enyawo zakhe.
Ni ywembe Yohana paabile atimaliza kazi yake, abayite,'Mwawaza nenga na nyai? nenga na yolo kwaa. Lakini muisikilize, yolo ywaisa kunchogo yango, nastahili kwaa hata legeza ilatu ya magolo gake.'
जसरी यूहन्नाले आफ्नो काम पुरा गर्दै गर्दा उनले भने, ‘तिमीहरू म को हुँ भनी विचार गर्दछौ? म त्यो होइनँ । तर सुन, मपछि एकजना आउँदैहुनुहुन्छ, जसको खुट्टाको जुत्ताको तुना फुकाल्न म योग्यको छैनँ ।’
Yohani peavi mukumala ujumbi waki avajovili vandu, Mwiholela nene ndi yani? Mwemkumlindila lepi nene. Nambu yuwanila! Mweibwela mumbela yangu, nene nakuganikiwa hati kuwopola nyosi za champali zaki!”
Men da Johannes fullendte sitt løp, sa han: Den I holder mig for å være, er jeg ikke; men se, det kommer en efter mig, hvis sko jeg ikke er verdig til å løse av hans føtter.
Da oppgaven til Johannes nærmet seg slutten, sa han:’Jeg er ikke den personen som Gud har lovet for å frelse dere. Han kommer etter meg, og han er så mektig at jeg ikke en gang er verdig til å knytte opp remmene på sandalene hans.’
Men då Johannes fullførde sitt livnadslaup, sagde han: «Den de held meg for å vera, er eg ikkje; men sjå, det kjem ein etter meg, som eg ikkje er verdig til å løysa skorne av føterne på.»
ଆଉ ଯୋହନ ଆପଣାର ନିରୂପିତ କର୍ମ ସମାପ୍ତ କରୁ କରୁ କହିଲେ, ମୁଁ ଯେ ବୋଲି ତୁମ୍ଭେମାନେ ମନେ କରୁଅଛ, ମୁଁ ସେ ନୁହେଁ। କିନ୍ତୁ ଦେଖ, ମୋ ପଛରେ ଜଣେ ଆସୁଅଛନ୍ତି, ତାହାଙ୍କ ପାଦର ପାଦୁକା ଫିଟାଇବାକୁ ମୁଁ ଯୋଗ୍ୟ ନୁହେଁ।
Yohannisis utuu ergama isaa guutachaa jiruu, ‘Isin eenyu na seetu? Ani isa isin eeggachaa jirtan miti. Garuu namni ani kophee isaa illee hiikuu hin malle tokko na duubaan ni dhufa’ jedhe.
ਜਦੋਂ ਯੂਹੰਨਾ ਆਪਣੀ ਦੌੜ ਪੂਰੀ ਕਰ ਰਿਹਾ ਸੀ ਤਾਂ ਉਹ ਨੇ ਆਖਿਆ ਕਿ ਤੁਸੀਂ ਮੈਨੂੰ ਕੀ ਸਮਝਦੇ ਹੋ? ਮੈਂ ਉਹ ਨਹੀਂ ਹਾਂ ਪਰ ਵੇਖੋ ਮੇਰੇ ਪਿੱਛੇ ਇੱਕ ਆਉਂਦਾ ਹੈ, ਮੈਂ ਜਿਸ ਦੇ ਪੈਰਾਂ ਦੀ ਜੁੱਤੀ ਖੋਲ੍ਹਣ ਦੇ ਯੋਗ ਵੀ ਨਹੀਂ ਹਾਂ।
ଆରେ, ଜହନ୍ ଜାର୍ କିତି କାମାୟ୍ କିଉ କିଉ ଇଚାନ୍, “ଆନ୍ ଇନେନ୍ ଇଞ୍ଜି ଏପେଙ୍ଗ୍ ବାବି କିନାଦେରା, ଆନ୍ ହେୱାଙ୍ଗ୍ ଆକାୟ୍ । ମତର୍ ହୁଡ଼ାଟ୍, ନା ପାନାନି ପାଣ୍ଡାଇଙ୍ଗ୍ ଡରି ରିକ୍ତେଂ ଆନ୍ ସମାନ୍ ଆକାୟ୍ ।”
| پس چون یحیی دوره خودرا به پایان برد، گفت: “مرا که میپندارید؟ من اونیستم، لکن اینک بعد از من کسی میآید که لایق گشادن نعلین او نیم.” |
| وقتی یحیی دورهٔ خدمت خود را به پایان رساند، به مردم گفت: آیا تصور میکنید که من مسیح هستم؟ نه، من مسیح نیستم. مسیح بهزودی خواهد آمد. من حتی شایسته نیستم که بند کفشهایش را باز کنم. |
Yohani pakaweriti kankumalira ujumbi wakuwi kawagambiriti wantu, ‘Mlihola neni na gaa? Neni ndiri ulii yamumlolera. Mpikiniri! Ayu kamkwiza pa neni na neni nfiruwa ndiri ata kuziyopola ngoyi za vilwatu vyakuwi.’
A Ioanes lao kapwaiada sapwilim a dodok, ap kotin masani: Is me komail lamelame me ngai? Kaidin ngai i. A kilang amen kotido, kisin sal en sapwilim a sut i sowar en lapwada.
A Ioanej lao kapwaiada japwilim a dodok, ap kotin majani: Ij me komail lamelame me nai? Kaidin nai i. A kilan amen kotido, kijin jal en japwilim a jut i jowar en lapwada.
A gdy Jan dokonał biegu swego, rzekł: Kim mię być mniemacie? Nie jestem ja, ale oto idzie za mną, u którego nóg obuwia nie jestem godzien rozwiązać.
Pod koniec swojej misji Jan oznajmił: „Ja nie jestem Tym, za kogo mnie uważacie. Niebawem nadejdzie jednak Ktoś, komu nie jestem nawet godzien zdjąć butów!”.
A gdy Jan dopełniał [swego] biegu, powiedział: Za kogo mnie uważacie? Nie jestem nim. Ale idzie za mną ten, któremu nie jestem godny rozwiązać obuwia na nogach.
Mas quando João cumpriu [sua] carreira, disse: Quem vós pensais que eu sou? Eu não sou o [Cristo], mas eis que após mim vem aquele, cujas sandálias dos pés eu não sou digno de desatar.
Mas, como João cumprisse a sua carreira, disse: Quem pensaes vós que eu sou? Eu não sou o Christo; mas eis que após mim vem aquelle a quem não sou digno de desatar as alparcas dos pés.
Mas, como João cumprisse a sua carreira, disse: Quem pensais vós que eu sou? Eu não sou o Cristo; mas eis que após mim vem aquele a quem não sou digno de desatar as alparcas dos pés.
Quando João estava para completar o trabalho que [Deus o mandara fazer, ]dizia várias vezes [aos seus ouvintes: ]‘Vocês podem pensar/Será que vocês acham [RHQ] que sou [o Messias que Deus prometeu mandar!? ]Não, não sou. Mas escutem bem! O Messias virá [logo. Ele é muito mais importante que eu, que nem ]mereço ser escravo dele [MET].’”
Quando João já estava quase terminando a sua missão, ele disse: ‘Quem vocês acham que eu sou? Eu não sou aquele que vocês procuram. Mas, depois de mim, virá aquele cujas sandálias eu nem mesmo sou digno de desamarrar.’
Quando João estava cumprindo seu curso, ele disse: 'O que você supõe que eu sou? Eu não sou ele”. Mas eis que alguém vem atrás de mim, cujas sandálias eu não sou digno de desatar”.
Кала Иоано пэрэашэлас тэ терэл пэстири бути, вов пхэндя: «Пала кастэ тумэ ман прилэн? Мэ на Вов. Нэ палал мандэ жал Кодва, Савэстэ мэ на ашав тэ роспхандав Лэсти пэрналэ».
Кала ж Иоаннохкири бути проджялас, вов пхэнэлас: «Пала ка тумэ ман прылэн? Мэ на Вов. Нэ пала ман джял Кодэва, Касти мэ на ачяв тэ розпхандэ доря пэ цыруля».
Ши Иоан, кынд ера ла сфыршитул ынсэрчинэрий луй, зичя: ‘Чине кредець кэ сунт еу? Ну сунт Ачела, чи ятэ кэ дупэ мине вине Унул кэруя еу ну сунт вредник сэ-Й дезлег ынкэлцэминтя пичоарелор.’
Pe când Ioan își împlinea cursul, a zis: “Ce credeți că sunt eu? Eu nu sunt el. Dar iată că vine după mine unul, ale cărui sandale nu sunt vrednic să le dezleg'.
Te leleꞌ Yohanis ue-tao na naeꞌ a basa, ana nafadꞌe atahori ra nae, ‘Hei afiꞌ duꞌa mae au ia, atahori Lamatualain helu nae haituaꞌ a. Misinedꞌa malole! Hei musi mihani Atahori sa, nae nema. Ana manaseliꞌ lenaꞌ au. Onaꞌ mae dadꞌi mana dedenuꞌ na o, au nda undaa sa.’
При окончании же поприща своего Иоанн говорил: за кого почитаете вы меня? я не тот; но вот, идет за мною, у Которого я недостоин развязать обувь на ногах.
Wope uYohana nawamala embombo yakwe abhabhuuzya abhantu huje amwe muiga ane ne nanu? Ane sendi yayula, umvwi ahwinza umwene yampyanila ane uyo anesiga embajiye ata husatule evilato vyakwe.'
Male John'n a sintum a zoi rangto han mipuingei kôm, ‘Keima hih tumo ani mi nin ti? nin ngâkpu hah keima hih ni mu ung. Aniatachu, rangâi ta u! ku nûka juong a tih, kei chu a kekok khek rang luo inhoi mu ung,’ a tia.
yasya ca karmmaNo bhAraM praptavAn yohan tan niSpAdayan etAM kathAM kathitavAn, yUyaM mAM kaM janaM jAnItha? aham abhiSiktatrAtA nahi, kintu pazyata yasya pAdayoH pAdukayo rbandhane mocayitumapi yogyo na bhavAmi tAdRza eko jano mama pazcAd upatiSThati|
যস্য চ কৰ্ম্মণো ভাৰং প্ৰপ্তৱান্ যোহন্ তন্ নিষ্পাদযন্ এতাং কথাং কথিতৱান্, যূযং মাং কং জনং জানীথ? অহম্ অভিষিক্তত্ৰাতা নহি, কিন্তু পশ্যত যস্য পাদযোঃ পাদুকযো ৰ্বন্ধনে মোচযিতুমপি যোগ্যো ন ভৱামি তাদৃশ একো জনো মম পশ্চাদ্ উপতিষ্ঠতি|
যস্য চ কর্ম্মণো ভারং প্রপ্তৱান্ যোহন্ তন্ নিষ্পাদযন্ এতাং কথাং কথিতৱান্, যূযং মাং কং জনং জানীথ? অহম্ অভিষিক্তত্রাতা নহি, কিন্তু পশ্যত যস্য পাদযোঃ পাদুকযো র্বন্ধনে মোচযিতুমপি যোগ্যো ন ভৱামি তাদৃশ একো জনো মম পশ্চাদ্ উপতিষ্ঠতি|
ယသျ စ ကရ္မ္မဏော ဘာရံ ပြပ္တဝါန် ယောဟန် တန် နိၐ္ပာဒယန် ဧတာံ ကထာံ ကထိတဝါန်, ယူယံ မာံ ကံ ဇနံ ဇာနီထ? အဟမ် အဘိၐိက္တတြာတာ နဟိ, ကိန္တု ပၑျတ ယသျ ပါဒယေား ပါဒုကယော ရ္ဗန္ဓနေ မောစယိတုမပိ ယောဂျော န ဘဝါမိ တာဒၖၑ ဧကော ဇနော မမ ပၑ္စာဒ် ဥပတိၐ္ဌတိ၊
yasya ca karmmaNO bhAraM praptavAn yOhan tan niSpAdayan EtAM kathAM kathitavAn, yUyaM mAM kaM janaM jAnItha? aham abhiSiktatrAtA nahi, kintu pazyata yasya pAdayOH pAdukayO rbandhanE mOcayitumapi yOgyO na bhavAmi tAdRza EkO janO mama pazcAd upatiSThati|
यस्य च कर्म्मणोे भारं प्रप्तवान् योहन् तन् निष्पादयन् एतां कथां कथितवान्, यूयं मां कं जनं जानीथ? अहम् अभिषिक्तत्राता नहि, किन्तु पश्यत यस्य पादयोः पादुकयो र्बन्धने मोचयितुमपि योग्यो न भवामि तादृश एको जनो मम पश्चाद् उपतिष्ठति।
યસ્ય ચ કર્મ્મણો ભારં પ્રપ્તવાન્ યોહન્ તન્ નિષ્પાદયન્ એતાં કથાં કથિતવાન્, યૂયં માં કં જનં જાનીથ? અહમ્ અભિષિક્તત્રાતા નહિ, કિન્તુ પશ્યત યસ્ય પાદયોઃ પાદુકયો ર્બન્ધને મોચયિતુમપિ યોગ્યો ન ભવામિ તાદૃશ એકો જનો મમ પશ્ચાદ્ ઉપતિષ્ઠતિ|
yasya ca karmmaṇo bhāraṁ praptavān yohan tan niṣpādayan etāṁ kathāṁ kathitavān, yūyaṁ māṁ kaṁ janaṁ jānītha? aham abhiṣiktatrātā nahi, kintu paśyata yasya pādayoḥ pādukayo rbandhane mocayitumapi yogyo na bhavāmi tādṛśa eko jano mama paścād upatiṣṭhati|
yasya ca karmmaṇō bhāraṁ praptavān yōhan tan niṣpādayan ētāṁ kathāṁ kathitavān, yūyaṁ māṁ kaṁ janaṁ jānītha? aham abhiṣiktatrātā nahi, kintu paśyata yasya pādayōḥ pādukayō rbandhanē mōcayitumapi yōgyō na bhavāmi tādr̥śa ēkō janō mama paścād upatiṣṭhati|
yasya cha karmmaNo bhAraM praptavAn yohan tan niShpAdayan etAM kathAM kathitavAn, yUyaM mAM kaM janaM jAnItha? aham abhiShiktatrAtA nahi, kintu pashyata yasya pAdayoH pAdukayo rbandhane mochayitumapi yogyo na bhavAmi tAdR^isha eko jano mama pashchAd upatiShThati|
ಯಸ್ಯ ಚ ಕರ್ಮ್ಮಣೋ ಭಾರಂ ಪ್ರಪ್ತವಾನ್ ಯೋಹನ್ ತನ್ ನಿಷ್ಪಾದಯನ್ ಏತಾಂ ಕಥಾಂ ಕಥಿತವಾನ್, ಯೂಯಂ ಮಾಂ ಕಂ ಜನಂ ಜಾನೀಥ? ಅಹಮ್ ಅಭಿಷಿಕ್ತತ್ರಾತಾ ನಹಿ, ಕಿನ್ತು ಪಶ್ಯತ ಯಸ್ಯ ಪಾದಯೋಃ ಪಾದುಕಯೋ ರ್ಬನ್ಧನೇ ಮೋಚಯಿತುಮಪಿ ಯೋಗ್ಯೋ ನ ಭವಾಮಿ ತಾದೃಶ ಏಕೋ ಜನೋ ಮಮ ಪಶ್ಚಾದ್ ಉಪತಿಷ್ಠತಿ|
យស្យ ច កម៌្មណោ ភារំ ប្រប្តវាន៑ យោហន៑ តន៑ និឞ្បាទយន៑ ឯតាំ កថាំ កថិតវាន៑, យូយំ មាំ កំ ជនំ ជានីថ? អហម៑ អភិឞិក្តត្រាតា នហិ, កិន្តុ បឝ្យត យស្យ បាទយោះ បាទុកយោ រ្ពន្ធនេ មោចយិតុមបិ យោគ្យោ ន ភវាមិ តាទ្ឫឝ ឯកោ ជនោ មម បឝ្ចាទ៑ ឧបតិឞ្ឋតិ។
യസ്യ ച കർമ്മണോ ഭാരം പ്രപ്തവാൻ യോഹൻ തൻ നിഷ്പാദയൻ ഏതാം കഥാം കഥിതവാൻ, യൂയം മാം കം ജനം ജാനീഥ? അഹമ് അഭിഷിക്തത്രാതാ നഹി, കിന്തു പശ്യത യസ്യ പാദയോഃ പാദുകയോ ർബന്ധനേ മോചയിതുമപി യോഗ്യോ ന ഭവാമി താദൃശ ഏകോ ജനോ മമ പശ്ചാദ് ഉപതിഷ്ഠതി|
ଯସ୍ୟ ଚ କର୍ମ୍ମଣୋ ଭାରଂ ପ୍ରପ୍ତୱାନ୍ ଯୋହନ୍ ତନ୍ ନିଷ୍ପାଦଯନ୍ ଏତାଂ କଥାଂ କଥିତୱାନ୍, ଯୂଯଂ ମାଂ କଂ ଜନଂ ଜାନୀଥ? ଅହମ୍ ଅଭିଷିକ୍ତତ୍ରାତା ନହି, କିନ୍ତୁ ପଶ୍ୟତ ଯସ୍ୟ ପାଦଯୋଃ ପାଦୁକଯୋ ର୍ବନ୍ଧନେ ମୋଚଯିତୁମପି ଯୋଗ୍ୟୋ ନ ଭୱାମି ତାଦୃଶ ଏକୋ ଜନୋ ମମ ପଶ୍ଚାଦ୍ ଉପତିଷ୍ଠତି|
ਯਸ੍ਯ ਚ ਕਰ੍ੰਮਣੋ ਭਾਰੰ ਪ੍ਰਪ੍ਤਵਾਨ੍ ਯੋਹਨ੍ ਤਨ੍ ਨਿਸ਼਼੍ਪਾਦਯਨ੍ ਏਤਾਂ ਕਥਾਂ ਕਥਿਤਵਾਨ੍, ਯੂਯੰ ਮਾਂ ਕੰ ਜਨੰ ਜਾਨੀਥ? ਅਹਮ੍ ਅਭਿਸ਼਼ਿਕ੍ਤਤ੍ਰਾਤਾ ਨਹਿ, ਕਿਨ੍ਤੁ ਪਸ਼੍ਯਤ ਯਸ੍ਯ ਪਾਦਯੋਃ ਪਾਦੁਕਯੋ ਰ੍ਬਨ੍ਧਨੇ ਮੋਚਯਿਤੁਮਪਿ ਯੋਗ੍ਯੋ ਨ ਭਵਾਮਿ ਤਾਦ੍ਰੁʼਸ਼ ਏਕੋ ਜਨੋ ਮਮ ਪਸ਼੍ਚਾਦ੍ ਉਪਤਿਸ਼਼੍ਠਤਿ|
යස්ය ච කර්ම්මණෝ භාරං ප්රප්තවාන් යෝහන් තන් නිෂ්පාදයන් ඒතාං කථාං කථිතවාන්, යූයං මාං කං ජනං ජානීථ? අහම් අභිෂික්තත්රාතා නහි, කින්තු පශ්යත යස්ය පාදයෝඃ පාදුකයෝ ර්බන්ධනේ මෝචයිතුමපි යෝග්යෝ න භවාමි තාදෘශ ඒකෝ ජනෝ මම පශ්චාද් උපතිෂ්ඨති|
யஸ்ய ச கர்ம்மணோ பா⁴ரம்’ ப்ரப்தவாந் யோஹந் தந் நிஷ்பாத³யந் ஏதாம்’ கதா²ம்’ கதி²தவாந், யூயம்’ மாம்’ கம்’ ஜநம்’ ஜாநீத²? அஹம் அபி⁴ஷிக்தத்ராதா நஹி, கிந்து பஸ்²யத யஸ்ய பாத³யோ: பாது³கயோ ர்ப³ந்த⁴நே மோசயிதுமபி யோக்³யோ ந ப⁴வாமி தாத்³ரு’ஸ² ஏகோ ஜநோ மம பஸ்²சாத்³ உபதிஷ்ட²தி|
యస్య చ కర్మ్మణో భారం ప్రప్తవాన్ యోహన్ తన్ నిష్పాదయన్ ఏతాం కథాం కథితవాన్, యూయం మాం కం జనం జానీథ? అహమ్ అభిషిక్తత్రాతా నహి, కిన్తు పశ్యత యస్య పాదయోః పాదుకయో ర్బన్ధనే మోచయితుమపి యోగ్యో న భవామి తాదృశ ఏకో జనో మమ పశ్చాద్ ఉపతిష్ఠతి|
ยสฺย จ กรฺมฺมโณ ภารํ ปฺรปฺตวานฺ โยหนฺ ตนฺ นิษฺปาทยนฺ เอตำ กถำ กถิตวานฺ, ยูยํ มำ กํ ชนํ ชานีถ? อหมฺ อภิษิกฺตตฺราตา นหิ, กินฺตุ ปศฺยต ยสฺย ปาทโย: ปาทุกโย รฺพนฺธเน โมจยิตุมปิ โยโคฺย น ภวามิ ตาทฺฤศ เอโก ชโน มม ปศฺจาทฺ อุปติษฺฐติฯ
ཡསྱ ཙ ཀརྨྨཎོ བྷཱརཾ པྲཔྟཝཱན྄ ཡོཧན྄ ཏན྄ ནིཥྤཱདཡན྄ ཨེཏཱཾ ཀཐཱཾ ཀཐིཏཝཱན྄, ཡཱུཡཾ མཱཾ ཀཾ ཛནཾ ཛཱནཱིཐ? ཨཧམ྄ ཨབྷིཥིཀྟཏྲཱཏཱ ནཧི, ཀིནྟུ པཤྱཏ ཡསྱ པཱདཡོཿ པཱདུཀཡོ རྦནྡྷནེ མོཙཡིཏུམཔི ཡོགྱོ ན བྷཝཱམི ཏཱདྲྀཤ ཨེཀོ ཛནོ མམ པཤྩཱད྄ ཨུཔཏིཥྛཏི།
| یَسْیَ چَ کَرْمَّنو بھارَں پْرَپْتَوانْ یوہَنْ تَنْ نِشْپادَیَنْ ایتاں کَتھاں کَتھِتَوانْ، یُویَں ماں کَں جَنَں جانِیتھَ؟ اَہَمْ اَبھِشِکْتَتْراتا نَہِ، کِنْتُ پَشْیَتَ یَسْیَ پادَیوح پادُکَیو رْبَنْدھَنے موچَیِتُمَپِ یوگْیو نَ بھَوامِ تادرِشَ ایکو جَنو مَمَ پَشْچادْ اُپَتِشْٹھَتِ۔ |
yasya ca karmma. no bhaara. m praptavaan yohan tan ni. spaadayan etaa. m kathaa. m kathitavaan, yuuya. m maa. m ka. m jana. m jaaniitha? aham abhi. siktatraataa nahi, kintu pa"syata yasya paadayo. h paadukayo rbandhane mocayitumapi yogyo na bhavaami taad. r"sa eko jano mama pa"scaad upati. s.thati|
И кад свршиваше Јован течење своје, говораше: Ко мислите да сам ја нисам ја; него ево иде за мном, коме ја нисам достојан разрешити ремен на обући Његовој.
I kad svršivaše Jovan teèenje svoje, govoraše: ko mislite da sam ja nijesam ja; nego evo ide za mnom, kome ja nijesam dostojan razdriješiti remena na obuæi njegovoj.
Mme erile fa Johane a fetsa tiro ya gagwe a botsa a re, ‘A lo akanya gore ke Mesia? Nnyaa! Ene o e tla ka bonako, mme mo go ene ga ke sepe!’
Zvino Johwani wakati azadzisa rwendo, akati: Munofunga kuti ndini ani? Ini handisi iye, asi tarirai, shure kwangu anouya, wandisakafanira kusunungura shangu dzetsoka dzake.
Johani paakanga ava kupedzisa basa rake, akati, ‘Munofunga kuti ndini ani? Handizi iye uya. Kwete, asi iye ari kuuya shure kwangu, ndiye wandisingakodzeri kusunungura shangu dzake.’
И якоже скончаваше Иоанн течение, глаголаше: кого мя непщуете быти? Несмь аз, но се, грядет по мне, Емуже несмь достоин разрешити ремень сапогу Его.
In ko je Janez izpolnil svoj tek, je rekel: ›Kdo mislite, da sem jaz? Jaz nisem on. Toda glejte, za menoj prihaja nekdo, čigar čevljev z njegovih stopal nisem vreden odvezati.‹
Ko je pa Janez tek svoj dopolnjeval, govoril je: "Kdo menite, da sem jaz? Nisem jaz, nego glej, prišel bo za menoj, komur nisem vreden obutala odvezati z nog."
Cindi Yohane ncalikuba pepi kupwisha ncito yakendi, walabepusha bantu, ‘Inga amwe mulayeyengeti ame njame bani? Ame ntame uyo ngomulapembelelenga sobwe. Nsombi palesanga naumbi panyuma pakame, ngondelela kubula kufulula nkwabilo shakendi.”
Oo intii Yooxanaa shuqulkiisa dhammaynayay, wuxuu yidhi, Yaad u malaynaysaan inaan ahay? Anigu isagii ma ihi. Laakiin, bal eega, waxaa iga daba imanaya mid aanan istaahilin inaan kabaha cagihiisa ka furo.
Mas cuando Juan cumpliese su carrera, dijo: ¿Quién pensáis que soy? No soy yo él; mas he aquí, viene tras mí uno, cuyo calzado de los pies no soy digno de desatar.
Y cuando Juan estaba finalizando su misión, dijo: ‘¿Quién creen que soy? Yo no soy al que ustedes buscan. Pero después de mi viene uno cuyas sandalias no soy digno de desatar’.
Mientras Juan cumplía su curso, dijo: “¿Quién suponéis que soy yo? Yo no soy. Pero he aquí que viene uno detrás de mí, cuyas sandalias no soy digno de desatar”.
Cuando Juan terminaba su carrera decía: ¿Quién suponen que soy yo? Yo no soy el Cristo, pero detrás de mí viene Uno de Quien no soy digno de desatar las sandalias de sus pies.
Y al cumplir Juan su carrera dijo: “Yo no soy el que vosotros pensáis, mas después de mí vendrá uno, a quien no soy digno de desatar el calzado de sus pies”.
Mas como Juan cumpliese su carrera, dijo: ¿Quién pensáis que soy yo? Yo no soy él; mas, he aquí, viene en pos de mí uno, cuyos zapatos de los pies no soy yo digno de desatar.
Mas como Juan cumpliese su carrera, dijo: ¿Quién pensáis que soy? No soy yo [él]; mas he aquí, viene tras mí uno, cuyo calzado de los pies no soy digno de desatar.
Mas como Juan cumpliese su carrera, dijo: ¿Quién pensais que soy? No soy yo: mas hé aquí viene tras mí [aquel] cuyo calzado de los piés no soy digno de desatar.
Y cuando Juan estaba terminando su trabajo, dijo: ¿Quien piensan que soy? Yo no soy él; pero uno viene detrás de mí, cuyos zapatos no soy digno para desatar sus sandalias.
Naye Yohana alipokuwa akimalizia kazi yake, alisema, 'Mwanifikiri mimi ni nani? mimi si yule. Lakini sikilizeni, ajaye nyuma yangu, sisitahili kulegeza viatu vya miguu yake.'
Yohane alipokuwa anamaliza ujumbe wake aliwaambia watu: Mnadhani mimi ni nani? Mimi si yule mnayemtazamia. Huyo anakuja baada yangu na mimi sistahili hata kuzifungua kamba za viatu vyake.
Yohana alipokuwa anakamilisha kazi yake, alisema: ‘Ninyi mnadhani mimi ni nani? Mimi si yeye. La hasha, lakini yeye yuaja baada yangu, ambaye mimi sistahili kufungua kamba za viatu vya miguu yake.’
Och när Johannes höll på att fullborda sitt lopp, sade han: 'Vad I menen mig vara, det är jag icke. Men se, efter mig kommer den vilkens skor jag icke är värdig att lösa av han fötter.'
Och när Johannes hade uppfyllt sitt lopp, sade han: Den I hållen mig före, den är jag icke; men si, han kommer efter mig, hvilkens skor jag icke värdig är draga af hans fötter.
Och när Johannes höll på att fullborda sitt lopp, sade han: 'Vad I menen mig vara, det är jag icke. Men se, efter mig kommer den vilkens skor jag icke är värdig att lösa av han fötter.'
At nang ginaganap na ni Juan ang kaniyang katungkulan, ay sinabi niya, Sino baga ako sa inyong akala? Hindi ako siya. Datapuwa't narito, may isang dumarating sa hulihan ko na hindi ako karapatdapat na magkalag ng mga pangyapak ng kaniyang mga paa.
At nang matatapos na ni Juan ang kaniyang gawain, sinabi niya 'Sino ba ako sa akala ninyo? Ako ay hindi siya. Ngunit makinig kayo, may isang darating na kasunod ko, hindi man lang ako karapat-dapat na magtanggal ng kaniyang sandalyas.'
Okv Jon ninyigv risvvngsv nga rinya svlv bv rire hoka, hv nyi vdwa minto, ‘Nonuno nga yvv vla mvngdu? Nonugv kaaria la doonam angv vv makv. Vbvritola tvvriato! Hv ngoogv koching lo aadungdu, okv ngo vbv alvka yama ninyigv lvkiam ngaka ninyigv lvchu loka pilin dubvka rinyuma.’
யோவான் தன் பணிகளை முடிக்கிறபோது: நீங்கள் என்னை யார் என்று நினைக்கிறீர்கள்? நான் அவர் இல்லை, இதோ, எனக்குப்பின்பு ஒருவர் வருகிறார், அவருடைய காலணிகளை அவிழ்ப்பதற்குக்கூட நான் தகுதியானவன் இல்லை என்றான்.
யோவான் தனது ஊழியத்தை நிறைவேற்றியபோது, அவன் சொன்னதாவது: ‘நான் யாரென்று நீங்கள் நினைக்கிறீர்கள்? நான் அவர் அல்ல. அவர் எனக்குப்பின் வருகிறார். அவருடைய பாதரட்சையை அவிழ்ப்பதற்கும் நான் தகுதியற்றவன்.’
యోహాను తన పనిని నెరవేరుస్తుండగా, “నేనెవరినని మీరనుకుంటున్నారు? నేను ఆయనను కాను. వినండి, నా వెనక ఒకాయన వస్తున్నాడు, ఆయన కాళ్ళ చెప్పులు విప్పడానికి కూడా నేను అర్హుడిని కాదు” అని చెప్పాడు.
Pea ʻi he fakaʻosi ʻe Sione ʻene lakanga, naʻa ne pehē, ‘ʻOku mou pehē ko hai au? ʻOku ʻikai ko ia au. Kae vakai, ʻoku muimui mai ʻae tokotaha ʻiate au, ʻaia ʻoku ʻikai taau mo au ke u vete ʻae topuvaʻe mei hono vaʻe.’
Yahya görevini tamamlarken şöyle diyordu: ‘Beni kim sanıyorsunuz? Ben Mesih değilim. Ama O benden sonra geliyor. Ben O'nun ayağındaki çarığın bağını çözmeye bile layık değilim.’
Ansa na Yohane rebewie nʼasɛnka no, obisaa nnipa no se, ‘Mususuw sɛ meyɛ hena? Ɛnyɛ me ne onipa a moretwɛn no no. Ɛrenkyɛ biara na nea moretwɛn no a mensɛ sɛ mɛworɔw ne mpaboa afi ne nan no bɛba.’
Ansa na Yohane rebɛwie nʼasɛnka no, ɔbisaa nnipa no sɛ, ‘Mosusu sɛ meyɛ hwan? Ɛnyɛ me ne onipa a moretwɛn no no. Ɛrenkyɛre biara, deɛ moretwɛn no no bɛba, na mensɛ sɛ mɛworɔ ne mpaboa afiri ne nan.’
Закінчуючи своє служіння, Іван казав: «За кого ви мене вважаєте? Я не Він. Але після мене йде Той, Кому я не достойний розв’язати ремінці сандалій на ногах».
А коли свою путь Іван виконав, то він промовляв: „Я не Той, за Кого́ ви мене вважаєте, але йде он за мною, що Йому розв'язати ремінця́ від узуття́ Його я недостойний“.
Сповнивши ж Йоан путь свій, рече: Хто я, думаєте ви? Се не я. А ось іде за мною, котрому я недостоєн обувє ніг розвязати.
और जब युहन्ना अपना दौर पूरा करने को था, तो उस ने कहा कि तुम मुझे क्या समझते हो? में वो नहीं बल्कि देखो मेरे बाद वो शख़्स आने वाला है, जिसके पाँव की जूतियों का फ़ीता मैं खोलने के लायक़ नहीं।
| يەھيا [پەيغەمبەر] ۋەزىپىنى تاماملىغاندا، خالايىققا مۇنداق دېگەنىدى: «سىلەر مېنى كىم دەپ بىلىسىلەر؟ مەن سىلەر كۈتكەن زات ئەمەسمەن. بىراق مانا، مەندىن كېيىن بىرسى كېلىدۇ، مەن ھەتتا ئۇنىڭ ئاياغ كەشلىرىنى يېشىشكىمۇ لايىق ئەمەسمەن!» |
Йәһя [пәйғәмбәр] вәзипини тамамлиғанда, халайиққа мундақ дегән еди: «Силәр мени ким дәп билисиләр? Мән силәр күткән зат әмәсмән. Бирақ мана, мәндин кейин бириси келиду, мән һәтта униң аяқ кәшлирини йешишкиму лайиқ әмәсмән!»
Yehya [peyghember] wezipini tamamlighanda, xalayiqqa mundaq dégenidi: «Siler méni kim dep bilisiler? Men siler kütken zat emesmen. Biraq mana, mendin kéyin birsi kélidu, men hetta uning ayagh keshlirini yéshishkimu layiq emesmen!»
Yǝⱨya [pǝyƣǝmbǝr] wǝzipini tamamliƣanda, halayiⱪⱪa mundaⱪ degǝnidi: «Silǝr meni kim dǝp bilisilǝr? Mǝn silǝr kütkǝn zat ǝmǝsmǝn. Biraⱪ mana, mǝndin keyin birsi kelidu, mǝn ⱨǝtta uning ayaƣ kǝxlirini yexixkimu layiⱪ ǝmǝsmǝn!»
Giăng đang lo làm trọn công việc mình, thì nói rằng: Ta chẳng phải là Đấng mà các ngươi tưởng; nhưng có Đấng đến sau ta, ta chẳng xứng đáng mở dây giày Ngài.
Giăng đang lo làm trọn công việc mình, thì nói rằng: Ta chẳng phải là Ðấng mà các ngươi tưởng; nhưng có Ðấng đến sau ta, ta chẳng xứng đáng mở dây giày Ngài.
Khi hoàn thành nhiệm vụ, Giăng tuyên bố: ‘Anh em tưởng tôi là Đấng Mết-si-a sao? Không, tôi không phải là Đấng ấy! Nhưng Chúa sẽ sớm đến—tôi không đáng hầu hạ và mở quai dép cho Ngài.’
Ghwope u Yohana pano alyale imalisia imbombo jake akatisagha, “Mu kunisagha une nene veeni? une nanene jula. Looli mupulikisyaghe, juno ikwisa munsana mu Lyune, na ni vaaghiile ku lendesia ifilato fya maghulu ghamwene.'
Ku tsukusunu luzingu luandi, Yowani wuba yuvula: “Kuidi beno minu ndidi nani e? Minu ama ko mutu wowo lulembo vingila vayi niandi wela kuiza ku mbusꞌama. Minu ndisi fuana ko mu nianguna minsinga mi zisapatu ziandi.”
Bí Johanu sì ti ńlá ipa tirẹ̀ já, ó ni, ‘Ta ni ẹ̀yin ṣe bí èmi jẹ́? Èmi kì í ṣe òun. Ṣùgbọ́n ẹ kíyèsi í, ẹnìkan ń bọ̀ lẹ́yìn mi, bàtà ẹsẹ̀ ẹni tí èmi kò tó tú.’
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